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Genesis 43

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1 Aga maal oli kange nälg.

2 Ja kui nad olid ära söönud vilja, mis nad Egiptusest olid toonud, siis nende isa ütles neile: 'Minge ostke meile pisut leiba!'

3 Ja Juuda vastas temale, öeldes: 'See mees kinnitas meile väga ja ütles: Te ei saa näha mu nägu, kui teie vend ei ole koos teiega.

4 Kui sa nüüd läkitad meie venna koos meiega, siis läheme ja ostame sulle leiba.

5 Aga kui sa teda ei läkita, siis me ei lähe, sest see mees ütles meile: Te ei saa näha mu nägu, kui teie vend ei ole koos teiega.'

6 Ja Iisrael ütles: 'Miks te tegite mulle seda kurja ja andsite mehele teada, et teil on veel üks vend?'

7 Ja nad vastasid: 'See mees päris väga meie ja meie suguseltsi järele, küsides: Kas teie isa elab veel? On teil veel mõni vend? Ja me andsime temale teada, nagu asi on. Kas me võisime teada, et ta ütleb: Tooge oma vend siia?'

8 Ja Juuda ütles oma isale Iisraelile: 'Saada poiss minuga ja me võtame kätte ning läheme, et jääksime elama ega sureks, ei meie ega sina ega meie väetid lapsed.

9 Mina olen temale käemeheks, nõua teda minult. Kui ma ei too teda tagasi sinu juurde ega sea sinu palge ette, siis jään su ees alatiseks süüdlaseks.

10 Tõesti, kui me ei oleks viivitanud, oleksime nüüd juba teist korda tagasi tulnud.'

11 Siis ütles neile Iisrael, nende isa: 'Kui see nõnda on, siis tehke seda! Võtke maa parimast oma kottidesse ja viige sellele mehele meeleheaks pisut palsamit ja pisut mett, kalleid rohte ja mürri, pähkleid ja mandleid.

12 Ja võtke kaasa kahekordne raha; ka see raha, mis teie kottide suus tagasi tuli, võtke jälle kaasa - vahest oli see eksitus.

13 Võtke ka oma vend, asuge teele ja minge tagasi selle mehe juurde!

14 Kõigeväeline Jumal lasku teid leida halastust selle mehe ees, et ta teiega ära saadaks teie teise venna ja Benjamini! Aga kui jään lastest ilma, siis jään.'

15 Ja mehed võtsid selle kingituse, võtsid kaasa kahekordse raha ja Benjamini, asusid teele ja läksid alla Egiptusesse ning astusid Joosepi ette.

16 Kui Joosep nägi, et Benjamin oli nendega kaasas, siis ta ütles oma kojaülemale: 'Vii need mehed mu kotta ja tapa tapaveis ning valmista see, sest need mehed söövad minuga lõunat!'

17 Ja mees tegi, nagu Joosep oli öelnud; ja mees viis mehed Joosepi kotta.

18 Aga mehed kartsid, kui neid Joosepi kotta viidi, ja ütlesid: 'Meid viiakse raha pärast, mis eelmisel korral meie kottides tagasi tuli, et veeretada meie peale süüd ja kippuda meile kallale ning võtta meid orjadeks ja omandada meie eeslid!'

19 Ja nad astusid mehe juurde, kes oli Joosepi kojaülem, ja rääkisid temaga koja ukse ees

20 ning ütlesid: 'Oh mu isand, me kord juba käisime siin leiba ostmas.

21 Aga kui me seejärel jõudsime öömajale ja tegime oma kotid lahti, vaata, siis oli igamehe raha ta koti suus, meie raha selle täiskaalus. Me tõime selle nüüd tagasi.

22 Ja me tõime ka teise raha leiva ostmiseks enestega kaasa. Me ei tea, kes oli pannud meie raha meie kottidesse.'

23 Aga tema ütles: 'Rahustuge, ärge kartke! Teie Jumal ja teie isa Jumal on pannud teile varanduse kottidesse. Teie raha ma olen saanud.' Ja ta tõi Siimeoni välja nende juurde.

24 Siis mees viis mehed Joosepi kotta ja andis neile vett ning nad pesid oma jalgu; ja ta andis toitu nende eeslitele.

25 Ja nad seadsid kingitused valmis, kuni Joosep tuli lõunale, sest nad olid kuulnud, et nad seal pidid leiba võtma.

26 Kui Joosep koju tuli, siis nad viisid temale kotta kingituse, mis neil kaasas oli, ja kummardasid maha tema ette.

27 Ja tema küsis neilt, kuidas nende käsi käib, ja ütles: 'Kas teie vana isa, kellest te rääkisite, käsi käib hästi? On ta veel elus?'

28 Ja nad vastasid: 'Sinu sulase, meie isa käsi käib hästi, ta elab veel.' Ja nad kummardasid ning heitsid maha.

29 Kui ta oma silmad üles tõstis ja nägi oma venda Benjamini, oma ema poega, siis ta küsis: 'On see teie noorim vend, kellest te mulle rääkisite?' Ja ta ütles: 'Jumal olgu sulle armuline, mu poeg!'

30 Aga Joosep vaikis äkki, sest ta oli südamest liigutatud oma venna pärast ja otsis võimalust nutmiseks. Ta läks ühte siseruumi ja nuttis seal.

31 Ja kui ta oma silmi oli pesnud, siis ta tuli välja, valitses enese üle ja ütles: 'Pange toit lauale!'

32 Ja temale pandi eraldi ja neile eraldi, ja egiptlastele, kes tema juures sõid, eraldi, sest egiptlased ei söö leiba üheskoos heebrealastega - see on egiptlastele jäledus.

33 Ja nad pandi istuma temaga vastamisi, esmasündinu esimesena ja noorim viimasena, ja mehed panid seda isekeskis imeks.

34 Ja ta laskis tõsta rooga enda eest nende ette, aga Benjamini osa oli viis korda suurem kui kõigi teiste osad. Ja nad jõid koos temaga ning jäid joobnuks.

   

From Swedenborg's Works

 

Arcana Coelestia #5701

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5701. Because the Egyptians cannot eat bread with the Hebrews. That this signifies that they could not possibly be conjoined with the truth and good of the church, is evident from the representation of the Egyptians, as being those who are in inverted order, thus in evil and falsity (of which just above, n. 5700); from the signification of “eating bread,” as being to be conjoined (of which also above, n. 5698); and from the representation of the Hebrews, as being those who are in genuine order, thus in the truth and good of the church. (That by the “land of the Hebrews” is signified the church may be seen above, n. 5136, 5236, and this because the Hebrew Church was the second Ancient Church, n. 1238, 1241, 1343.) “Eating bread” is mentioned here, and above “setting on bread,” because by “bread” is signified all food in general (n. 2165), thus the banquet. The reason why by “bread” is signified all food and the banquet itself, is that in the spiritual sense “bread” is celestial love, and celestial love contains within it all things of good and truth, thus all things of spiritual food. (That “bread” is celestial love may be seen above, n. 276, 680, 2165, 2177, 2187, 3464, 3478, 3735, 4211, 4217, 4735, 4976.)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2165

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2165. I will take a piece of bread. That this signifies something celestial adjoined, is evident from the signification of “bread,” as being what is celestial (explained before, n. 276, 680-681, 1798). That “bread” signifies what is celestial, is because “bread” means all food in general, and thus in the internal sense all celestial food. What celestial food is, has been stated in Part First (n. 56-58, 680-681, 1480, 1695). That “bread” means all food in general, is evident from the following passages of the Word. We read of Joseph that:

He said to him who was over his house, that he should bring the men-his brethren-home, and should slay what was to be slain, and should make ready; and afterwards, when they had made ready, and were to eat, he said, Set on bread (Genesis 43:16, 31);

meaning that they should make ready the table; “bread” thus denoting all kinds of food. We read concerning Jethro that,

Aaron came, and all the elders of Israel to eat bread with Moses’ father-in-law before God (Exodus 18:12),

where also “bread” denotes all kinds of food. Concerning Manoah, in the Book of Judges:

Manoah said unto the Angel of Jehovah, Let us I pray detain thee, and let us make ready before thee a kid of the goats. And the Angel of Jehovah said unto Manoah, Though thou detain me, I will not eat of thy bread (Judg. 13:15-16),

where “bread” denotes a kid of the goats. When Jonathan ate of the honeycomb, they told him that Saul had adjured the people, saying:

Cursed be the man that shall eat bread this day (1 Samuel 14:27-28),

where “bread” denotes all food. Again, concerning Saul:

When Saul sat down to eat bread, he said unto Jonathan, Wherefore cometh not the son of Jesse to bread either yesterday or today? (1 Samuel 20:24, 27),

meaning to the table, where were all kinds of food. We read concerning David that he said to Mephibosheth the son of Jonathan:

Thou shalt eat bread on my table continually (2 Samuel 9:7, 10).

So too concerning Evil-merodach, who said that,

Jehoiachin king of Judah should eat bread before him continually, all the days of his life (2 Kings 25:29).

Concerning Solomon also:

Solomon’s bread for each day was thirty cors of fine flour, and sixty cors of meal, ten fat oxen, and twenty oxen of the pastures, and a hundred sheep, besides the hart and the wild she-goat, and the antelope, and fatted fowl (1 Kings 4:22-23),

where “bread” plainly denotes all of these things.

[2] Now as “bread” means all kinds of food in general, it therefore signifies in the internal sense all those things which are called celestial foods, as may be still more evident from the burnt-offerings and sacrifices that were made of lambs, sheep, she-goats, kids, he-goats, heifers, and oxen, which were called in one word the “bread of the offering made by fire unto Jehovah,” as is clearly evident from the following passages in Moses, where the various sacrifices are treated of, of which it is said that,

The priest should burn them upon the altar, the bread of the offering made by fire unto Jehovah, for an odor of rest (Leviticus 3:11, 16),

all those sacrifices and burnt-offerings being so called. Again:

The sons of Aaron shall be holy unto their God, neither shall they profane the name of their God; because the offerings to Jehovah made by fire, the bread of their God, they do offer. Thou shalt sanctify him, because he offereth the bread of thy God. A man of the seed of Aaron in whom there shall be a blemish, shall not come nigh to offer the bread of his God (Leviticus 21:6, 8, 17, 21),

where also sacrifices and burnt-offerings are the “bread.” The same is true of Leviticus 22:25. Again:

Command the sons of Israel, and say unto them, My oblation, My bread for offerings made by fire, of an odor of rest, shall ye observe, to offer unto Me at their appointed time (Numbers 28:2).

Here also “bread” denotes all the sacrifices which are there enumerated.

In Malachi:

Offering polluted bread upon Mine altar (Malachi 1:7),

where also the sacrifices are spoken of. The hallowed things of the sacrifices, which they ate, were also called “bread,” as is evident from these words in Moses:

He that toucheth an unclean thing shall not eat of the hallowed things, but he shall wash his flesh in water, and when the sun is down, he shall be clean; and afterwards he shall eat of the hallowed things, because this is his bread (Leviticus 22:6-7).

[3] The burnt-offerings and sacrifices in the Jewish Church represented nothing else than the celestial things of the Lord’s kingdom in the heavens, and of the Lord’s kingdom on earth (that is, in the church), also of the Lord’s kingdom or church with each person, and in general all those things which are of love and charity, for these are things celestial; and each kind of sacrifice represented something special and peculiar. All these were at that time called BREAD, and therefore when sacrifices were abolished, and other things succeeded in their place for external worship, it was commanded that bread and wine should be made use of.

[4] From all this we may now see what the “bread” [in the Holy Supper] signifies, namely, all the things represented by the sacrifices, thus in the internal sense the Lord Himself. And because the “bread” signifies the Lord Himself, it signifies love itself toward the universal human race, and what belongs to love; as also man’s reciprocal love to the Lord and toward the neighbor. The “bread” thus signifies all celestial things, and in the same way the “wine” signifies all spiritual things, as the Lord also teaches in plain words in John. They said,

Our fathers did eat the manna in the wilderness; as it is written, He gave them bread from heaven to eat. Jesus said unto them, Verily, verily I say unto you, Moses gave you not that bread from heaven, but My Father giveth you the true bread from heaven; for the bread of God is He that cometh down from heaven, and giveth life unto the world. They said unto Him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life; he that cometh to Me shall never hunger, and he that believeth on Me shall never thirst (John 6:31-35).

Verily I say unto you, he that believeth on Me hath eternal life. I am the bread of life. Your fathers did eat the manna in the wilderness, and are dead; this is the bread that cometh down from heaven, that one may eat thereof and not die. I am the living bread that came down from heaven; if anyone eat of this bread, he shall live to eternity (John 6:47-51).

[5] Now because the “bread” is the Lord, it belongs to the celestial things which are of love, which are the Lord’s; for the Lord is the celestial itself, because He is love itself, that is, mercy itself; and because this is so, “bread” means all the celestial, that is, all the love and charity with man, for these are from the Lord; and therefore they who are not in love and charity have not the Lord with them, and thus are not gifted with the good and happy things that in the internal sense are signified by “bread.” This outward symbol was commanded because the greatest part of the human race are in external worship, and therefore without some outward symbol there would be scarcely anything holy with them. And therefore when they live in love to the Lord and in charity toward the neighbor, they nevertheless have appertaining to them what is internal, although they do not know that this love and charity is the veriest internal of worship. Thus in their external worship they are confirmed in the goods which are signified by the “bread.”

[6] In the Prophets also the celestial things of love are signified by “bread” (as in Isaiah 3:1, 7; 30:23; 33:15-16; 55:2; 58:7-8; Lam. 5:9; Ezekiel 4:16-17; 5:16; 14:13; Amos 4:6; 8:11; Psalms 105:16), in like manner by the “bread of faces” upon the table (mentioned Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.