531. Woe, woe, woe, to them that dwell on the earth by reason of the other voices of the trumpet of the three angels which are about to sound.- That this signifies grievous lamentation over the changes of the state of the church at its end, on account of aversion from good and truth, and thence damnation, is evident from the signification of woe, which denotes lamentation over aversion from good and truth, and consequent damnation; and from its being said three times, which denotes grievous lamentation, concerning which we shall speak presently; from the signification of them that dwell on the earth, as denoting those who are of the church, the earth denoting the church, as may be seen above (n. 29, 304, 417); and from the signification of the voices of the trumpet of the three angels which are about to sound, as denoting the changes of the state of the church; for by the angels sounding the trumpets, are signified changes from influx out of heaven; see above (n. 502). That three signifies what is complete even to the end, will be seen in the following article. It is therefore evident that these words, "Woe, woe, woe, to those that dwell on the earth by reason of the other voices of the trumpet of the three angels which are about to sound," signify grievous lamentation over the changes of the state of the church at its end, on account of aversion from good and truth, and consequent damnation.

[2] That woe signifies lamentation over calamity, danger, misery, destruction, and so forth, is clear from the passages in the Word where it occurs; but here it signifies lamentation over aversion from good and truth, and consequent damnation, because this is the subject treated of in that which follows. And because aversion from good and truth becomes successively more grievous in the church, even unto its end, therefore it is three times named, to denote every successive increase of the grievousness of evil. This is evident from the following passages, where it is said,

"One woe is past; and behold, there come two woes more hereafter" (9:12).

And afterwards:

"The second woe is past; and behold, the third woe cometh quickly" (11:14).

That woe in the Word signifies lamentation over various accidents, especially over the evils which devastate the church, is evident from various passages therein; as in Matthew:

"Woe unto you, scribes and pharisees, hypocrites!" (23:13, 14, 15, 16, 23, 25, 27, 29).

And in Luke:

"Woe unto that man by whom the Son of man is betrayed!" (22:22).

Again, in the same:

"Woe unto him, through whom offences come!" (17:1).

And in Isaiah:

"Woe unto them that join house to house" (5:8).

"Woe unto them that rise up early in the morning, that they may follow strong drink" (5:11).

"Woe unto them that draw iniquity" (5:18).

"Woe unto them that call evil good, and good evil" (5:20).

"Woe unto them that are wise in their own eyes" (5:21).

"Woe unto them that are mighty to drink wine (vinum)" (5:22).

See also Isaiah, chap. 3:11; 10:1; 17:12; 18:1; 29:1, 15; 30:1; 31:1; 33:1; 45:9, 10, etc.; Jeremiah 22:13; Ezekiel 13:3; Apoc. 18:16, 19.

5725. Experience has enabled me to learn what is implied in the spiritual sense by a deluge or flood. Understood in this spiritual sense a deluge is two-sided, being on the one hand a deluge of evil desires, on the other a deluge of falsities. The deluge of evil desires affects the will part of the mind and the right side of the brain, whereas that of falsities affects the understanding part, with which the left side of the brain is connected. When a person who has led a good life is taken back into his own selfhood, and so into the sphere that emanates from the life properly his own, it seems like a deluge. Caught in this deluge he is annoyed and angry, has unpeaceful thoughts and wildly evil desires. It is one thing when the left side of the brain, where falsities exist, is under deluge, another when the right, where evils reside, is under it.

[2] But when a person is kept within the sphere emanating from the life he has received through regeneration from the Lord he is completely outside such a deluge. He is so to speak in a calm and sunny, cheerful and happy place, and so is far removed from annoyance, anger, unpeacefulness, evil desires, and the like. The latter state is for spirits morning or spring, the former state their evening or autumn. I was led to perceive myself outside such a deluge; this lasted quite a long time, during which I saw other spirits caught in it. But after that I too become submerged in it, when I experienced what felt like a deluge. This is the kind in which people undergoing temptations are caught. From this I learned what is meant in the Word by the Flood, namely that the final descendants of the most ancient people who belonged to the Lord's celestial Church were completely submerged in evils and falsities, so that they perished.