The Bible

 

Lamentations 4

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1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?

2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?

3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.

4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.

5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.

6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.

7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.

8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.

9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.

10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.

12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.

13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.

14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.

15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.

16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.

17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.

18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.

19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.

20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.

21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.

22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins. The Prayer of Jeremias the Prophet.

   

From Swedenborg's Works

 

Apocalypse Revealed #312

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312. So I looked, and behold, a black horse. This symbolizes an understanding of the Word among them extinguished as to truth, thus extinguished as regards their doctrine.

We showed above that a horse symbolizes an understanding of the Word. Blackness symbolizes a lack of truth, thus falsity, because blackness is the opposite of whiteness, and whiteness is predicated of truth (nos. 167, 231, 232). Whiteness is also the result of light, while blackness results from darkness, thus from the absence of light, and light means truth.

In the spiritual world, however, blackness has a double origin, one resulting from the absence of a flaming light, the light possessed by inhabitants of the Lord's celestial kingdom, and the other resulting from the absence of a bright white light, the light possessed by inhabitants of the Lord's spiritual kingdom. The first kind of blackness has the same symbolism as a thick darkness, the second the same as a gloomy darkness. The two kinds differ from each other. One is dreadful, the other not so dreadful. It is the same with the falsities that they symbolize. The spirits who appear in a terrible darkness are called devils. They also abhor truth as owls do the light of the sun. In contrast, the spirits who appear in a darkness that is not so dreadful are called satanic spirits. They do not abhor truth, though they are still averse to it, and therefore they may be likened to barn owls, but the first to eagle owls.

The fact that blackness in the Word is predicated of falsity can be seen from the following passages:

Her Nazirites were brighter than snow... Darkened more than blackness is their form. (Lamentations 4:7-8)

...on the prophets... the day shall grow black. (Micah 3:6)

On the day that you go down to hell..., I will make Lebanon dark over you... (Ezekiel 31:15)

...the sun became as black as sackcloth of goat's hair... (Revelation 6:12)

The sun, moon and stars are darkened in Jeremiah 4:27-28, Ezekiel 32:7, Joel 2:10; 3:15, and elsewhere.

It was the third living creature that displayed the black horse because it had a face like a human being, which symbolized the Divine truth of the Word in respect to its wisdom (no. 243). Consequently it was this living creature that displayed the fact that there was no longer any truth of wisdom in the people who were third in order.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.