The Bible

 

Jonah 1

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1 Now the word of the Lord came to Jonas the son of Amathi, saying:

2 Arise, and go to Ninive the great city, and preach in it: for the wickedness thereof is come up before me.

3 And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord.

4 But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.

5 And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jones went down into the inner part of the ship, and fell into a deep sleep.

6 And the shipmaster came to him, and said to him: Why art thou fast asleep? rise up, call upon thy God, if so be that God will think of us, that we may not perish.

7 And they said every one to his fellow: Come, and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.

8 And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?

9 And he said to them: I am a Hebrew, and I fear the Lord the God of heaven, who made both the sea and the dry land.

10 And the men were greatly afraid, and they said to him: Why hast thou done this? (for the men knew that he fled from the face of the Lord: because he had told them.)

11 And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.

12 And he said to them: Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.

13 And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them.

14 And they cried to the Lord, and said: We beseech thee, O Lord, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.

15 And they took Jonas, and cast him into the sea, and the sea ceased from raging.

16 And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.

From Swedenborg's Works

 

Arcana Coelestia #1709

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1709. 'Three hundred and eighteen men' means the nature of those goods, that is to say, they are the holy things employed in conflict. The number eighteen entails this, as also does the number three hundred, for these numbers are compounded from three and six. Three means that which is holy, as shown in 720, 901, and six means conflict, as shown in 737, 900. Abram's bringing out of such a number of men is true historically; but still it was also representative, as is every historical detail of the Word recorded in the five Books of Moses, and in the Books of Joshua, Judges, Samuel, Kings, Daniel, and Jonah, where in like manner numbers embody arcana within them. For nothing has been written in the Word that was not of such a representative nature. If it were not representative it would not be the Word and it would never have been recorded that Abram brought out three hundred and eighteen, and also that they were trained and were born in his house, besides many other details mentioned in this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #720

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720. 'Pairs of each' means that in relation to goods they are unholy. This becomes clear from the meaning of that number. A pair or two means not only a marriage (and when the heavenly marriage is meant it is a holy number); it also has the same meaning as six. That is to say, two relates to three in the same way that the six days of labour do to the seventh or holy day of rest. This is why in the Word 'the third day' takes on the same meaning as 'the seventh', and embodies almost the same, the reason being that the Lord's resurrection took place on the third day. This also is why the Lord's Coming into the world and into glory, and also every coming of the Lord, is described by the third day, as well as by the seventh day. The two days which go before therefore are not holy, but in relation to the third are unholy, as in Hosea,

Come and we will return to Jehovah, for He has wounded and will heal us; He has stricken and will bind us up; He will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:1-2.

And in Zechariah,

It will be in all the land, said Jehovah, that two parts in it will be cut off and breathe their last, and a third will be left in it. And I will lead the third part through the fire, and I will refine them as one refines silver. Zechariah 13:8-9.

And Psalms 12:6 speaks of silver being purest when it has been purified seven times. These quotations show that just as 'sevens of each' did not mean sevens of each but things that are holy, so 'pairs of each' does not mean two of each but those which in relation to the holy are unholy. Accordingly the meaning is not at all that unclean beasts, or man's evil affections, in relation to clean beasts, or goods, were fewer by a ratio of two to seven; for with man evils far outnumber goods.

  
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Thanks to the Swedenborg Society for the permission to use this translation.