1545. "He and his wife." That this signifies the celestial truths then in the Lord, may be seen from the signification of “he,” that is, of Abram, as being the Lord, and consequently the celestial that was in Him. A man is a man from the things that are in him; the Lord, from the celestial things; for He alone was celestial, so as to be the celestial itself; on which account celestial things are signified by “Abram,” and still more by “Abraham.” This may be further seen from the signification of a “wife,” as being truth adjoined to the celestial (as before shown, n. 1468). That the truths are celestial truths, or truths which are from celestial things, is evident from the fact that “he” is named first, and “his wife” afterwards. For celestial truth is one thing, and truth celestial is another; celestial truth is that which derives its origin from the celestial; truth celestial is that which is from the truth which is implanted in the celestial by means of knowledges [cognitiones].