Sacred Scripture #79
79. There are many passages in the prophets about our understanding of the Word, passages about the church, where it tells us that the church exists only where the Word is properly understood, and that the quality of a church depends on the quality of the understanding of the Word among its members. There are also many passages in the prophets that describe the church among the Israelite and Jewish people, a church that was utterly destroyed and annihilated by the distortion of the Word’s meaning or message, for this is exactly what destroys a church.
[2] The name Ephraim in the prophets, especially in Hosea, symbolizes both true and false understandings of the Word, because Ephraim in the Word means the understanding of the Word in the church. It is because the understanding of the Word makes a church that Ephraim is called “a precious child, and one born of delights” (Jeremiah 31:20), “the firstborn” (Jeremiah 31:9), “the strength of Jehovah’s head” (Psalms 60:7; 108:8), “powerful” (Zechariah 10:7), and “filled with a bow” (Zechariah 9:13); and the children of Ephraim are called “armed” and “bow-shooters” (Psalms 78:9). The bow means a body of teaching from the Word fighting against what is false.
So too, Ephraim was transferred to the right of Israel and blessed, and accepted in place of Reuben (Genesis 48:5, 11, and following; [1 Chronicles 5:1]). And therefore Ephraim, together with his brother Manasseh, was exalted over all by Moses in his blessing of the children of Israel in the name of their father Joseph (Deuteronomy 33:13-17).
[3] The prophets, especially Hosea, also use “Ephraim” to describe what the church is like when its understanding of the Word has been lost, as we can see from the following:
Israel and Ephraim will stumble. Ephraim will be desolate. Ephraim is oppressed and broken in judgment. I will be like a lion to Ephraim: I will tear them and leave; I will carry them off and no one will rescue them. (Hosea 5:5, 9, 11, 14)
What shall I do to you, Ephraim? Your holiness goes away like a cloud at dawn and like the morning dew that falls. (Hosea 6:4)
[4] They will not dwell in the land of Jehovah: Ephraim will go back to Egypt and will eat what is unclean in Assyria. (Hosea 9:3)
The land of Jehovah is the church, Egypt is the preoccupation of the earthly self with mere facts, and Assyria is rationalizing based on those facts; all of which lead to distortion of the Word in regard to the way it is understood. That is why it says that Ephraim will go back to Egypt and will eat what is unclean in Assyria.
[5] Ephraim feeds on the wind and chases the east wind. Every day he increases lies and devastation. He makes a covenant with Assyria, and oil is carried down into Egypt. (Hosea 12:1)
To feed on the wind, chase the east wind, and increase lies and devastation is to distort what is true and in this way destroy the church.
[6] Much the same is also meant by Ephraim’s whoredom, since whoredom means distortion of the way the Word is understood - that is, distortion of its genuine truth. See the following passages:
I know Ephraim; he has committed whoredom in every way and Israel has been defiled. (Hosea 5:3)
I have seen something foul in the house of Israel: Ephraim has committed whoredom there, and Israel has been defiled. (Hosea 6:10)
Israel is the church itself and Ephraim is the understanding of the Word that is the source of the church and that determines its quality, so it says that Ephraim has committed whoredom and Israel has been defiled.
[7] Since the church among Jews had been completely destroyed because of its distortions, it says of Ephraim,
Am I to give you up, Ephraim? Am I to hand you over, Israel? Like Admah? Shall I make you like Zeboiim? (Hosea 11:8)
Since the book of the prophet Hosea, from the first chapter to the last, is about the distortion of the Word and the consequent destruction of the church, and since whoredom means the distortion of truth in the church, the prophet was commanded to represent that state of the church by taking a whore as his wife and fathering children by her (chapter 1); and also by forming a relationship with a woman who was committing adultery (chapter 3).
[8] These instances have been presented so that readers may know and be assured from the Word that the quality of a church depends on the quality of the understanding of the Word in it - outstanding and priceless if its understanding comes from genuine truths from the Word, but in ruins, actually filthy, if it comes from distortions.
For further evidence that Ephraim means the understanding of the Word, and in its opposite sense a distorted understanding leading to the destruction of the church, you may check some other passages that deal with Ephraim: Hosea 4:17-18; 7:1, 11; 8:9, 11; 9:11-13, 16; 10:11; 11:3; 12:1, 8, 14; 13:1, 8, 14; Isaiah 17:3; 28:1; Jeremiah 4:15; 31:6, 18; 50:19; Ezekiel 37:16; 48:5; Obadiah verse 19; Zechariah 9:10.
Isaiah 28
1
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2
Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3
The crown of pride of the drunkards of Ephraim will be trodden under foot.
4
The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
5
In that day, Yahweh of Armies will become a crown of glory, and a diadem of beauty, to the residue of his people;
6
and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
7
They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
8
For all tables are completely full of filthy vomit and filthiness.
9
Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10
For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11
But he will speak to this nation with stammering lips and in another language;
12
to whom he said, "This is the resting place. Give rest to weary;" and "This is the refreshing;" yet they would not hear.
13
Therefore the word of Yahweh will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14
Therefore hear the word of Yahweh, you scoffers, that rule this people in Jerusalem:
15
"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
16
Therefore thus says the Lord Yahweh, "Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
17
I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
19
As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message."
20
For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21
For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22
Now therefore don't be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
23
Give ear, and hear my voice! Listen, and hear my speech!
24
Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
25
When he has leveled its surface, doesn't he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26
For his God instructs him in right judgment, and teaches him.
27
For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28
Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don't grind it.
29
This also comes forth from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.
