The Bible

 

Ezekiel 4

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1 And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.

2 And lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.

3 And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel.

4 And thou shalt sleep upon thy left side, and shalt lay the iniquities of the house of Israel upon it, according to the number of the days that thou shalt sleep upon it, and thou shalt take upon thee their iniquity.

5 And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel.

6 And when thou hast accomplished this, thou shalt sleep again upon thy right side, and thou shalt take upon thee the iniquity of the house of Juda forty days: a day for it year, yea, a day for a year I have appointed to thee.

7 And thou shalt turn thy face to the siege of Jerusalem, and thy arm shall be stretched out: and thou shalt prophesy against it.

8 Behold I have encompassed thee with bands: and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.

9 And take to thee wheat and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof according to the number of the days that thou shalt lie upon thy side: three hundred and ninety days shalt thou eat thereof.

10 And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.

11 And thou shalt drink water by measure, the sixth part of a hin: from time to time thou shalt drink it,

12 And thou shalt eat it as barley bread baked under the ashes: and thou shalt cover it, in their sight, with the dung that cometh out of a man.

13 And the Lord said: So shall the children of Israel eat their bread all filthy among the nations whither I will cast them out.

14 And I said: Ah, ah, ah, O Lord God, behold my soul hath not been defiled, and from my infancy even till now, I have not eaten any thing that died of itself, or was torn by beasts, and no unclean flesh hath entered into my mouth.

15 And he said to me: Behold I have given thee neat's dung for man's dung, and thou shalt make thy bread therewith.

16 And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.

17 So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.

   

Commentary

 

Belly

  

The belly, in Psalms 16:4, signifies the interior understanding.

In Genesis 25:23, it signifies conception of interior and exterior good. (Arcana Coelestia 3293)

In Isaiah 46:3, the belly signifies from the beginning of the church. (Arcana Coelestia 4918[2], 5550)

The belly signifies people who are being regenerated, and people who have been regenerated. (Apocalypse Explained 710[3])

(References: Apocalypse Explained 622)

From Swedenborg's Works

 

Arcana Coelestia #3293

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3293. 'Two nations are in your womb' means the natural as regards good, interior and exterior, which is conception. This is clear from the meaning of 'nations' as goods, in particular of the Church, dealt with in 1159, 1258, 1260, 1416, 1849. Here goods within the natural are meant, as is evident from the consideration that Esau and Jacob, who at that time were in the womb, represent the Lord's Divine Natural, as will be quite clear from what follows in the part where they are the subject. As with the rational the natural consists of good and of truth. The good within the natural includes all that which goes with natural affection and is called delight, whereas the truth within the natural includes all that which is part of knowledge and is termed factual knowledge. These two must be present in the natural for it to be the natural. By itself and isolated from the delight which belongs to affection, factual knowledge is not anything at all - it being from delight that the natural gets its life, since it is from this that the natural may come to know anything. However, if delight, which is the good of the natural, is devoid of factual knowledge, it is nevertheless something, though only a vital spark, as it is in young children. For the natural to be human therefore it has to consist of both elements, the one perfecting the other. But life itself it receives from good.

[2] As for the good which is the subject here, it is twofold - interior and exterior. Interior good communicates with the interior man, that is, with the rational, while exterior good communicates with the external, that is, with the things that belong to the body, bringing life to the external senses as well as to actions. Without such communication in both parts no one is able to live as a rational being or as a physical organism. Interior communication is what remains with a person after death and then constitutes his natural life, for a spirit too possesses natural life since his spiritual life is encompassed in the natural as the ultimate level of it. For no one is able to think spiritually immediately after death except from the things that belong to his natural. Exterior communication however is what a person has while he is living in the body, but it comes to an end with the death of the body. From these considerations it may now be seen what 'two nations in the womb' means, namely the natural as regards good, interior and exterior. 'In the womb' means, in the internal sense, conception, and this is why at this point the expression 'which is conception' is used in reference to that good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.