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Amos 7

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1 These things the Lord God shewed to me: and behold the locust was formed in the beginning of the shooting up of the latter rain, and lo, it was the latter rain after the king's mowing.

2 And it came to pass, that when they had made an end of eating the grass of the land, I said: O Lord God, be merciful, I beseech thee: who shall raise up Jacob, for he is very little?

3 The Lord had pity upon this: It shall not be, said The Lord.

4 These things the Lord God shewed to me: and behold the Lord called for judgment unto fire, and it devoured the great deep, and ate up a part at the same time.

5 And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one?

6 The Lord had pity upon this. Yea this also shall not be, said The Lord God.

7 These things the Lord shewed to me: and behold the Lord was standing upon a plastered wall, and in his hand a mason's trowel.

8 And the Lord said to me: What seest thou, Amos? And I said: A mason's trowel. And the Lord said: Behold, I will lay down the trowel in the midst of my people Israel. I will plaster them over no more.

9 And the high places of the idol shall be thrown down, and the sanctuaries of Israel shall be laid waste: and I will rise up against the house of Jeroboam with the sword.

10 And Amasias the priest of Bethel sent to Jeroboam king of Israel, saying: Amos hath rebelled against thee in the midst of the house of Israel: the land is not able to bear all his words.

11 For thus saith Amos: Jeroboam shall die by the sword, and Israel shall be carried away captive out of their own land.

12 And Amasias said to Amos: Thou seer, go, flee away into the land of Juda: and eat bread there, and prophesy there.

13 But prophesy not again any more in Bethel: because it is the king's sanctuary, and it is the house of the kingdom.

14 And Amos answered and said to Amasias: I am not a prophet, nor am I the son of a prophet: but I am a herdsman plucking wild figs.

15 And the Lord took me when I followed the flock, and the Lord said to me: Go, prophesy to my people Israel.

16 And now hear thou the word of the Lord: Thou sayest, thou shalt not prophesy against Israel, and thou shalt not drop thy word upon the house of the idol.

17 Therefore thus saith the Lord: Thy wife shall play the harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be measured by a line: and thou shalt die in a polluted land, and Israel shall go into captivity out of their land.

   

From Swedenborg's Works

 

Arcana Coelestia #4282

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4282. Verses 26-28 And he' said, Let me go, for the dawn is coming up. And he said, I will not let you go unless you bless me. And he 1 said to him, What is your name? And he said, Jacob. And he' said, Your name will no longer be called Jacob, but Israel, for as a prince you have contended with God and with men, and have prevailed.

'He said, Let me go, for the dawn is coming up' means that the temptation came to an end when the joining together was at hand. 'And he said, I will not let you go unless you bless me' means that a joining together was to take place. 'And he said to him, What is your name? And he said, Jacob' means the essential nature of good done from truth. 'And he said, Your name will no longer be called Jacob, but Israel' means the Divine celestial-spiritual at this point, for 'Israel' is the celestial-spiritual man within the natural, and so is the natural man, whereas the celestial-spiritual man proper - that is, the rational man - is 'Joseph'. 'For as a prince you have contended with God and with men, and have prevailed' means repeated victories in conflicts over truths and goods.

[2] In the internal historical sense in which Jacob and his descendants are the subject the same words have the following meaning: 'Let me go, for the dawn is coming up' means that the genuine representative role would depart from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. 'And he said, I will not let you go unless you bless me' means that they insisted on being representative. 'And he said to him, What is your name? And he said, Jacob' means that they were the descendants of Jacob - together with their essential nature. 'And he said, Your name will no longer be called Jacob, but Israel' means that they could not as [the descendants of] Jacob play the representative part, except by virtue of the new nature that was imparted to them. 'For as a prince you have contended with God and with men, and have prevailed' means on account of the stubborn perverseness which was a product of their evil desires and of false delusions.

Footnotes:

1. i.e. the man

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Psalms 99:4

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4 The King's strength also loves justice. You do establish equity. You execute justice and righteousness in Jacob.