377. Verses 7, 8. And when he had opened the fourth seal, I heard the voice of the fourth animal saying, Come and see. And I looked, and behold a pale horse; and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with the sword, and with hunger, and with death, and with the wild beasts of the earth.

"And when he had opened the fourth seal," signifies, prediction manifested still further: "I heard the voice of the fourth animal saying," signifies, out of the inmost heaven from the Lord: "Come and see," signifies attention and perception. "And I looked, and behold a pale horse," signifies not any understanding of the Word, from evils of life, and then from the falsities thence; "and he that sat upon him," signifies the Word; "his name was Death, and Hell followed with him," signifies eternal damnation; "and power was given unto them over the fourth part of the earth, to kill," signifies deprivation of all good, and thence of truth, from the Word, and thence in the doctrine of their church derived from the Word; "with the sword," signifies, by falsity; "and with hunger," signifies, by deprivation, lack, and ignorance of the knowledges of truth and good; "and with death," signifies the extinction thereby of spiritual life; "and with the wild beasts of the earth," signifies evils of life, or lusts and the falsities thence arising from the love of self and of the world, which devastate all things of the church with man.

288. Because the peace of heaven is the Divine inmostly affecting with blessedness the good itself with the angels, it can be clearly perceived by them only as a delight of heart when they are in the good of their life, as the pleasure with which they hear truth that agrees with their good, and as a cheerfulness of mind when they perceive the conjunction of good and truth. Nevertheless, from this it flows into all the acts and thoughts of their life, and there presents itself as joy, even in outward aspect.

[2] But peace in the heavens differs in quality and quantity in agreement with the innocence of those who are there, since innocence and peace walk hand in hand; for every good of heaven, as said above, is from innocence, and every delight of that good is from peace. Thence it can be confirmed that the same that has been said in the foregoing section about the state of innocence in the heavens may be said here of the state of peace there, since innocence and peace are conjoined like good and its delight; for good is felt by means of its delight, and delight is known from its good. This being so, it is evident that angels of the inmost or third heaven are in the third or inmost degree of peace, because they are in the third or inmost degree of innocence; and that angels of the lower heavens are in a less degree of peace, because they are in a less degree of innocence (see above, 280).

[3] That innocence and peace are together like good and its delight can be seen in little children, who, because they are in innocence, are also in peace, and because they are in peace are, in their whole nature, full of play. Yet the peace experienced by little children is external peace; while internal peace, like internal innocence, is possible only in wisdom, and therefore only in the conjunction of good and truth, since wisdom is from that conjunction. Heavenly or angelic peace is also possible with men who are in wisdom from the conjunction of good and truth, and who in consequence have a sense of contentment in God; nevertheless, while they live in the world this peace lies hidden in their interiors, but it is revealed when they leave the body and enter heaven, for their interiors are then opened.