The Bible

 

Jeremiah 51

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1 Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in the heart of those that rise against me, a destroying wind;

2 and I will send unto Babylon strangers, who shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.

3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his coat of mail; and spare not her young men: destroy utterly all her host.

4 And the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.

5 For Israel is not forsaken, nor Judah of his God, of Jehovah of hosts; for their land is full of guilt against the Holy One of Israel.

6 Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah's vengeance: he shall render unto her a recompence.

7 Babylon hath been a golden cup in Jehovah's hand, that made all the earth drunken: the nations have drunk of her wine; therefore have the nations become mad.

8 Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed.

9 We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies.

10 Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.

11 Sharpen the arrows; take the shields. Jehovah hath stirred up the spirit of the kings of the Medes; for his purpose is against Babylon, to destroy it; for this is the vengeance of Jehovah, the vengeance of his temple.

12 Lift up a banner towards the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Jehovah hath both devised and done that which he spoke against the inhabitants of Babylon.

13 Thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy rapacity.

14 Jehovah of hosts hath sworn by himself, I will assuredly fill thee with men, as with caterpillars; and they shall raise a shout against thee.

15 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.

16 When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasures.

17 Every man is become brutish, so as to have no knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.

18 They are vanity, a work of delusion: in the time of their visitation they shall perish.

19 The portion of Jacob is not like them; for it is he that hath formed all things: and [Israel] is the rod of his inheritance: Jehovah of hosts is his name.

20 Thou art my maul, [my] weapons of war: and with thee I will break in pieces the nations, and I will with thee destroy kingdoms;

21 and with thee I will break in pieces the horse and his rider; and with thee I will break in pieces the chariot and its driver;

22 and with thee will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;

23 and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and rulers.

24 And I will render unto Babylon and to all the inhabitants of Chaldea, in your sight, all their evil which they have done in Zion, saith Jehovah.

25 Behold, I am against thee, mount of destruction, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burning mountain.

26 And they shall not take of thee a stone for a corner, nor a stone for foundations; for thou shalt be desolate for ever, saith Jehovah.

27 Lift up a banner in the land, blow the trumpet among the nations, prepare nations against her; call together against her the kingdoms of Ararat, Minni, and Ashkenaz; appoint a captain against her; cause the horses to come up as the bristly caterpillars.

28 Prepare nations against her, the kings of the Medes, their governors and all their rulers, yea, all the land of their dominion.

29 And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.

30 The mighty men of Babylon have ceased to fight, they are sitting in the fortresses; their might hath failed, they are become as women: they have set her dwelling places on fire; her bars are broken.

31 Courier runneth to meet courier, and messenger to meet messenger, to announce to the king of Babylon that his city is taken from end to end;

32 and the passages are seized, and the reedy places are burnt with fire, and the men of war are affrighted.

33 For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her.

34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel; he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

35 The violence done to me and to my flesh be upon Babylon, shall the inhabitress of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.

36 Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her spring dry.

37 And Babylon shall become heaps, a dwelling-place of jackals, an astonishment, and a hissing, without inhabitant.

38 They shall roar together like young lions, growl as lions' whelps.

39 When they are heated, I will prepare their drink, and I will make them drunken, that they may exult, and sleep a perpetual sleep, and not wake, saith Jehovah.

40 I will bring them down like lambs to the slaughter, like rams with he-goats.

41 How is Sheshach taken! and how is the praise of the whole earth seized! How is Babylon become an astonishment among the nations!

42 The sea is come up upon Babylon: she is covered with the multitude of its waves.

43 Her cities are become a desolation, a dry land, and a desert, a land wherein no one dwelleth, neither doth a son of man pass thereby.

44 And I will punish Bel in Babylon, and I will bring forth out of his mouth what he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon is fallen.

45 Go ye out of the midst of her, my people, and deliver every man his soul from the fierce anger of Jehovah!

46 lest your heart faint, and ye fear for the rumour that shall be heard in the land; for a rumour shall come [one] year, and after that a rumour in [another] year, and violence in the earth, ruler against ruler.

47 Therefore behold, days are coming when I will punish the graven images of Babylon; and her whole land shall be put to shame, and all her slain shall fall in the midst of her.

48 And the heavens and the earth, and all that is therein, shall shout aloud over Babylon; for out of the north the spoilers shall come against her, saith Jehovah.

49 As Babylon caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.

50 Ye that have escaped the sword, go, stand not still: remember Jehovah from afar, and let Jerusalem come into your mind.

51 -- We are put to shame, for we have heard reproach; confusion hath covered our face: for strangers are come into the sanctuaries of Jehovah's house.

52 -- Therefore behold, days come, saith Jehovah, that I will punish her graven images; and throughout her land the wounded shall groan.

53 Though Babylon should mount up to the heavens, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith Jehovah.

54 The sound of a cry [cometh] from Babylon, and great destruction from the land of the Chaldeans;

55 for Jehovah spoileth Babylon, and he will destroy out of her the great voice; and their waves roar like great waters, the noise of their voice resoundeth.

56 For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the ùGod of recompences, will certainly requite.

57 And I will make drunk her princes, and her wise men, her governors, and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.

58 Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly laid bare, and her high gates shall be burned with fire; so that the peoples will have laboured in vain, and the nations for the fire: and they shall be weary.

59 The word that Jeremiah the prophet commanded Seraiah the son of Nerijah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.

60 And Jeremiah wrote in a book all the evil that should come upon Babylon, all these words that are written against Babylon.

61 And Jeremiah said to Seraiah, When thou comest to Babylon, see that thou read all these words;

62 and say, Jehovah, thou hast spoken concerning this place, that thou wilt cut it off, so that none shall dwell in it, neither man nor beast, but that it shall be desolate for ever.

63 And it shall be, when thou hast ended reading this book, [that] thou shalt bind a stone to it, and cast it into the midst of the Euphrates;

64 and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah.

   

Commentary

 

Judah and his tribe

  

In the highest sense 'Judah and his tribe' symbolizes the Lord in relation to celestial love, in the spiritual sense, the Lord's celestial kingdom and the Word, and in the natural sense, the doctrine of a celestial church drawn from the Word. 'Judah' symbolizes in its opposite sense the love of self.

(References: Apocalypse Explained 119; Apocalypse Revealed 350)

From Swedenborg's Works

 

Apocalypse Explained #119

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119. And the blasphemy of them who say that they are Jews and they are not, signifies denunciation by those who think themselves to be in the knowledges of good and truth because they have the Word, and yet they are not. This is evident from the signification of "blasphemy," as being reviling and denunciation; and from the signification of "Jews," as being those who are in the knowledges of good and truth from the Word; for "Judah," in the highest sense of the Word, signifies the Lord in respect to celestial love, in the internal sense the Lord's celestial kingdom and the Word, and in the external sense doctrine from the Word, which is of the celestial church (See Arcana Coelestia, 3881, 6363). From this it can be seen that by the "blasphemy of them who say that they are Jews and they are not," is signified reviling and denunciation by those who say that they acknowledge the Lord, and are in His kingdom and in true doctrine, because they have the Word, and yet they are not; in general, those who say that they are in the knowledges of good and truth from the Word, and yet are in falsities and evils.

[2] Those who know nothing of the internal sense of the Word cannot know otherwise than that by "Judah" and "Jews," in the prophetical parts of the word, are meant Judah and the Jews; these, however are not there meant by their names, but all who are in the true doctrine of the church, thus who are in the knowledges of good and truth from the Word; and in the contrary sense, those who are in false doctrine, thus who have adulterated the truths and goods of the Word. That Judah and the Jews are not meant can be seen merely from this, that there is an internal sense in every particular of the Word, and also in the names of persons and places; and that nothing is treated of in this sense except what pertains to heaven and the church; such things, therefore, must also be signified by the names "Judah" and "Israel." And as with them a church was instituted in which all things were representative and significative of things heavenly, so by their names was signified that which essentially makes the church, namely, in the highest sense, the Lord Himself; in the internal sense His Word; and in the external sense doctrine from the Word, as was said above. From this it is clear how greatly those are mistaken who believe, according to the letter, that the Jews are to be brought back into the land of Canaan, and that they have been chosen and destined for heaven in preference to others; when yet but few from that nation are saved, since none are saved except those who believe in the Lord; and he who believes in the Lord in the world, believes in Him after death; but that nation has altogether rejected Him from its faith.

[3] That by "Judah" is meant the Lord in respect to His kingdom and the Word can be seen from the prophecy of Israel regarding his sons; when this is unfolded by the internal sense it is clear what each tribe represented in the church. It is clearly evident that the tribe of Judah represented the Lord's kingdom, or the church where the Word is; for it is said of Judah:

Judah is a lion's whelp; from the prey, my son, thou art gone up. The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and upon Him shall the clinging of the people be; who shall bind to the vine the foal of His ass, and to the noble vine the son of His she-ass; whilst He shall have washed His garment in wine, and His vesture in the blood of grapes (Genesis 49:9-11).

That these particulars signify the Lord's kingdom or the church, may be seen in the Arcana Coelestia, where they are explained.

[4] He who knows that by "Judah" is meant in the highest sense the Lord, and in the internal sense His kingdom and the Word, and in the external sense doctrine from the Word, also in a contrary sense those who deny the Lord and adulterate the Word, can know what is signified by "Judah" in very many passages of the Word, as in the following:

Hear ye, O house of Jacob, called by the name of Israel, and who are come forth out of the waters of Judah (Isaiah 48:1).

The "house of Jacob" and "Israel" is the church; "to come forth out of the waters of Judah" signifies out of doctrine from the Word, for the church is from that. That "waters" denote the truths of doctrine out of the Word, see above (n. 71).

The sons of Judah and the sons of Jerusalem have ye sold unto the sons of the Grecians, that ye may remove them far from their borders. It shall come to pass in that day that all the brooks of Judah shall flow with waters, and a fountain shall go forth out of the house of Jehovah, and Judah shall sit to eternity (Joel 3:6, 18, 20).

"To sell the sons of Judah and the sons of Jerusalem to the sons of the Grecians" is to falsify the goods and truths of the church; "in that day" means when there is an end of that church and a new church has been established among the Gentiles; "all the brooks of Judah shall flow with waters" signifies the abundance of truth and good from the Word, for those who are in the new church; that these are from the Word is signified by the "fountain going forth out of the house of Jehovah." From this it is evident that by "Judah," who "shall sit to eternity," is not meant Judah or the Jewish nation, but all those who are in good by means of truths from the Word.

[5] Like things are meant by "Judah" in the following passages:

I will have mercy upon the house of Judah, and will save them. And the sons of Judah and the sons of Israel shall be gathered together, and they shall put over themselves one head, and they shall go up from the land; for great is the day of Jehovah 1 (Hosea 1:7, 11).

Then many nations shall join themselves to Jehovah in that day; they shall be to Me for a people, for I will dwell in thee; then Jehovah shall make Judah an heritage in Himself, His portion upon the land of holiness, and shall again choose Jerusalem (Zechariah 2:11, 12).

Jehovah Zebaoth shall visit His flock, the house of Judah, and shall make them a horse of glory in war; I will render the house of Judah powerful (Zechariah 10:3, 6).

God shall save Zion, and will build the cities of Judah; and they shall dwell there, and inherit it; the seed also of His servants shall inherit it; and they that love the name of Jehovah shall dwell therein (Psalms 69:35, 36).

I will bring forth a seed out of Jacob, and out of Judah an inheritor of My mountains; that My chosen may possess it (Isaiah 65:9);

besides very many other places. That the Jewish nation is not meant in the Word in these and other places, where they are called "chosen" and "heirs," may be seen from what is cited respecting that nation from the Arcana Coelestia, in The Doctrine of the New Jerusalem 248). From this now can be seen what is signified by the "blasphemy of them who say that they are Jews, and they are not."

Footnotes:

1. In Hebrew "Jezreel," instead of "Jehovah"; in Doctrine of the Lord 4, we have "Israel," cf. Arcana Coelestia 3580.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.