The Bible

 

Jeremiah 46

Study

   

1 The word of Jehovah that came to Jeremiah the prophet concerning the nations.

2 Of Egypt: concerning the army of Pharaoh-Necho king of Egypt, which was by the river Euphrates at Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, the king of Judah.

3 Make ready buckler and shield, and draw near to battle!

4 Harness the horses, and mount ye horsemen, and stand forth with helmets; polish the spears, put on the coats of mail!

5 Why do I see them dismayed, turned away back? And their mighty ones are beaten down, and take to flight, and look not back? Terror [is] on every side, saith Jehovah.

6 Let not the swift flee away, neither let the mighty man escape! -- Toward the north, hard by the river Euphrates, they have stumbled and fallen.

7 Who is this [that] riseth up as the Nile, whose waters toss themselves like the rivers?

8 It is Egypt that riseth up as the Nile, and [his] waters toss themselves like the rivers; and he saith, I will rise up, I will cover the earth; I will destroy the city and the inhabitants thereof.

9 Go up, ye horses, and drive furiously, ye chariots; and let the mighty men go forth: Cush and Phut that handle the shield, and the Ludim that handle the bow [and] bend it.

10 For this is the day of the Lord Jehovah of hosts, a day of vengeance, that he may be avenged of his adversaries; and the sword shall devour, and it shall be sated and made drunk with their blood; for the Lord Jehovah of hosts hath a sacrifice in the north country, by the river Euphrates.

11 Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee.

12 The nations have heard of thy shame, and thy cry hath filled the earth; for the mighty man stumbleth against the mighty, they are both fallen together.

13 The word that Jehovah spoke to Jeremiah the prophet, concerning the coming of Nebuchadrezzar king of Babylon to smite the land of Egypt:

14 Declare in Egypt, and publish in Migdol, and publish in Noph, and in Tahpanhes; say, Stand fast, and prepare thee; for the sword devoureth round about thee.

15 Why are thy valiants swept away? They stood not, for Jehovah did thrust them down.

16 He made many to stumble, yea, one fell upon another; and they said, Arise, and let us return to our own people and to the land of our nativity, from the oppressing sword.

17 There did they cry, Pharaoh king of Egypt is but a noise; he hath let the time appointed go by.

18 [As] I live, saith the King, whose name is Jehovah of hosts, surely as Tabor among the mountains, and as Carmel by the sea, so shall he come.

19 Thou, inhabitress, daughter of Egypt, furnish for thyself a captive's baggage, for Noph shall be a desolation and shall be ruined, so that none shall dwell therein.

20 Egypt is a very fair heifer; the gad-fly cometh, it cometh from the north.

21 Also her hired men in the midst of her are like fatted bullocks; for they also have turned back, they have fled away together, they did not stand; for the day of their calamity is come upon them, the time of their visitation.

22 Her voice shall go like a serpent's; for they shall march with an army, and come against her with axes, as hewers of wood.

23 They shall cut down her forest, saith Jehovah, though it be impenetrable; for they are more than the locusts, and are innumerable.

24 The daughter of Egypt is put to shame; she is delivered into the hand of the people of the north.

25 Jehovah of hosts, the God of Israel, saith, Behold, I will punish Amon of No, and Pharaoh, and Egypt, and her gods, and her kings; yea, Pharaoh and them that confide in him.

26 And I will give them into the hand of those that seek their life, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; but afterwards it shall be inhabited, as in the days of old, saith Jehovah.

27 But thou, my servant Jacob, fear not, neither be dismayed, Israel: for behold, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make [him] afraid.

28 Fear thou not, my servant Jacob, saith Jehovah: for I am with thee; for I will make a full end of all the nations whither I have driven thee, but I will not make a full end of thee; but I will correct thee with judgment, and I will not hold thee altogether guiltless.

   

From Swedenborg's Works

 

Apocalypse Revealed #242

Study this Passage

  
/ 962  
  

242. The second living creature like a calf. This symbolizes the Divine truth of the Word in respect to its affection.

Beasts of the earth symbolize various natural affections. They are also embodiments of them. And a calf symbolizes an affection for knowing. This affection is represented by a calf in the spiritual world, and in the Word it is consequently also symbolized by a calf, as in Hosea,

...we repay (to Jehovah) the calves of our lips. (Hosea 14:2)

"Calves of the lips" are confessions from an affection for truth.

In Malachi:

To you who fear My name the sun of righteousness shall arise with healing in its wings... that you may grow fat like fattened calves. (Malachi 4:2)

A comparison is made with fattened calves because they symbolize people who are filled with concepts of truth and goodness owing to an affection for knowing them.

In the book of Psalms:

The voice of Jehovah... makes (the cedars of Lebanon) dance like a calf... (Psalms 29:5, 6)

The cedars of Lebanon symbolize concepts of truth. That is why the passage says that the voice of Jehovah makes them dance like a calf. The voice of Jehovah is Divine truth, in the process here of affecting.

[2] Since the Egyptians loved knowledge, they therefore made themselves calves as a sign of their affection for it. But after they began to worship the calves as deities, then calves in the Word symbolized affections for knowing falsities, as in Jeremiah 46:20-21). Therefore we are told in Hosea:

...they have made for themselves a molten image... of their silver... Sacrificing a human being, they kiss the calves. (Hosea 13:2)

To make for oneself a molten image of silver means, symbolically, to falsify truth. To sacrifice a human being means, symbolically, to destroy wisdom. And to kiss calves means, symbolically, to accept falsities out of an affection for them.

In Isaiah:

There the calf will feed; there it will lie down and consume its branches. (Isaiah 27:10)

The same is symbolically meant by the calf in Jeremiah 34:18-20.

[3] Since all Divine worship springs from affections for truth and goodness and so for concepts of them, therefore the sacrifices in which the worship of the church primarily consisted among the children of Israel used various animals, such as lambs, she-goats, kids, sheep, he-goats, calves, and oxen; and calves were used because they symbolized an affection for knowing truths and goods, which is the first natural affection. This affection was symbolically meant by the sacrifices of calves in Exodus 29:11-12, 1 1 Samuel 1:25; 16:2, 1 Kings 18:23-26, 33.

The second living creature looked like a calf because the Divine truth of the Word, which it symbolizes, affects hearts, and so teaches and instills.

Footnotes:

1. Prima editio: 29.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.