The Bible

 

Genesis 19

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1 And the two angels came to Sodom at even. And Lot was sitting in the gate of Sodom. And Lot saw them, and rose up to meet them; and he bowed down, the face toward the ground,

2 and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place.

3 And he urged them greatly; and they turned in unto him, and entered into his house. And he made them a repast, and baked unleavened cakes; and they ate.

4 Before they lay down, the men of the city, the men of Sodom, surrounded the house, from the youngest to the oldest -- all the people from every quarter.

5 And they called to Lot, and said to him, Where are the men that have come in to thee to-night? bring them out to us that we may know them.

6 And Lot went out to them to the entrance, and shut the door after him,

7 and said, I pray you, my brethren, do not wickedly!

8 Behold now, I have two daughters who have not known a man: let me now bring them out to you; and do to them as is good in your sight: only, to these men do nothing; for therefore have they come under the shadow of my roof.

9 And they said, Back there! And they said [again], This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man -- on Lot; and drew near to break the door.

10 And the men stretched out their hand, and brought Lot into the house to them, and shut the door.

11 And they smote the men that were at the entrance of the house with blindness, from the smallest to the greatest; and they wearied themselves to find the entrance.

12 And the men said to Lot, Whom hast thou here besides? a son-in-law, and thy sons, and thy daughters, and all whom thou hast in the city -- bring [them] out of the place.

13 For we are going to destroy this place, because the cry of them is great before Jehovah, and Jehovah has sent us to destroy it.

14 And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law.

15 And as the dawn arose, the angels urged Lot, saying, Up, take thy wife and thy two daughters who are present, lest thou perish in the iniquity of the city.

16 And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city.

17 And it came to pass when they had brought them outside, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: Escape to the mountain, lest thou perish.

18 And Lot said to them, Not [so], I pray thee, Lord;

19 behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die.

20 Behold now, this city is near to flee to, and it is small: I pray thee, let me escape thither -- is it not small? -- and my soul shall live.

21 And he said to him, Behold, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.

22 Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar.

23 The sun rose upon the earth when Lot came to Zoar.

24 And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven,

25 and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground.

26 And his wife looked back from behind him, and she became a pillar of salt.

27 And Abraham rose early in the morning [and went] to the place where he had stood before Jehovah;

28 and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and lo, a smoke went up from the land as the smoke of a furnace.

29 And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.

30 And Lot went up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar. And he dwelt in a cave, he and his two daughters.

31 And the first-born said to the younger, Our father is old, and there is not a man in the land to come in to us after the manner of all the earth:

32 come, let us give our father wine to drink, and let us lie with him, that we may preserve seed alive of our father.

33 And they gave their father wine to drink that night. And the first-born went in, and lay with her father, and he did not know of her lying down, nor of her rising.

34 And it came to pass on the next day that the first-born said to the younger, Lo, I lay last night with my father: let us give him wine to drink to-night also, and go thou in, lie with him, that we may preserve seed alive of our father.

35 And they gave their father wine to drink that night also. And the younger arose, and lay with him; and he did not know of her lying down, nor of her rising.

36 And both the daughters of Lot were with child by their father.

37 And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.

38 And the younger, she also bore a son, and called his name Ben-ammi; the same is the father of the children of Ammon to this day.

   

From Swedenborg's Works

 

Arcana Coelestia #2405

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2405. When the dawn arose. That this signifies when the Lord’s kingdom is approaching, is evident from the signification in the Word of the “dawn” or “morning.” As in this chapter the subject treated of is the successive states of the church, that which is done in the evening is first treated of, next that which is done in the night, and there now follows that which is done in the morning twilight, and presently that which is done after the sun is gone forth. The twilight is here expressed by “when the dawn arose,” and it denotes the time when the upright are being separated from the evil; which separation is treated of in this verse, and as far as verse 22, by Lot together with his wife and daughters being led out and saved. That separation precedes Judgment is evident from the Lord’s words in Matthew:

Before Him shall be gathered all nations, and He shall separate them one from another, as the shepherd separateth the sheep from the goats (Matthew 25:32).

[2] This time or state is called in the Word the “dawn,” because the Lord then comes; or what is the same, His kingdom then approaches. The case is similar with the good, for at such a time there shines out with them a semblance of the morning twilight or dawn; and therefore in the Word the advent of the Lord is compared to the “morning,” and is also called the “morning.” As in Hosea:

After two days Jehovah will revive us, on the third day He will raise us up, and we shall live before Him; and we shall know, and we shall follow on to know Jehovah; His going forth is as the dawn (Hosea 6:2-3

“Two days” denotes the time and state which precedes; the “third day” denotes the Judgment, or the advent of the Lord, and therefore the approach of His kingdom (n. 720, 901), which advent or approach is compared to the “dawn.”

[3] In Samuel:

The God of Israel is as the light of the morning, the sun riseth, a morning without clouds; from the brightness, from the rain, there is a growth from the earth (2 Samuel 23:4).

The “God of Israel” denotes the Lord; for no other God of Israel was meant in that church, and He was represented in each and all things of it.

In Joel:

The day of Jehovah cometh, for it is nigh at hand; a day of darkness and of thick darkness, a day of cloud and obscurity; as the dawn spread upon the mountains (Joel 2:1-2).

Here also the Lord’s advent and His kingdom are treated of; it is said a “day of darkness and of thick darkness,” because the good are then being separated from the evil, as here Lot from the men of Sodom; and after the good have been separated, the evil perish.

[4] That the Lord’s advent or the approach of His kingdom, is not merely compared to the “morning,” but is actually called the “morning,” may be seen in Daniel:

A holy one said, How long shall be the vision, the continual sacrifice, and the transgression that maketh waste? He said unto me, Until evening and morning, two thousand three hundred, then shall the holy one be justified. The vision of the evening and the morning which hath been told is truth (Daniel 8:13-14, 26).

“morning” here manifestly denotes the Lord’s advent.

In David:

Thy people are willing offerings in the day of thy strength, in honors of holiness, from the womb of the dawn thou hast the dew of thy youth 1 (Psalms 110:3).

In this whole Psalm the subject treated of is the Lord, and His victories in temptations, which are the “day of His strength,” and the “honors of His holiness;” “from the womb of the dawn,” denotes Himself, thus the Divine love from which He fought.

[5] In Zephaniah:

Jehovah in the midst of her is righteous, He will not do perversity; in the morning, in the morning will He give judgment for light (Zeph. 3:5).

The “morning” denotes the time and state of Judgment, which is the same as that of the Lord’s advent; and this is the same as the approach of His kingdom.

[6] Because the “morning” signified these things, in order that the same might be represented, it was commanded that:

Aaron and his sons should light up the lamp, and should order it from evening until morning before Jehovah (Exodus 27:21).

The “evening” here denotes the twilight before the morning (n. 2323). In like manner it was commanded that the fire upon the altar should be kindled every morning (Leviticus 6:5); also that nothing of the paschal lamb and of the sanctified things of the sacrifices should be left till the morning (Exodus 12:10; 23:18; 34:25; Leviticus 22:29-30; Numbers 9:12); by which was signified that when the Lord came, sacrifices should cease.

[7] In a general sense it is called “morning” both when the dawn appears, and when the sun rises; and in this latter case “morning” denotes the Judgment as it concerns both the good and the evil, as in this chapter:

The sun was gone forth upon the earth, and Lot came unto Zoar; and Jehovah caused it to rain upon Sodom and upon Gomorrah brimstone and fire (Genesis 19:23-24).

In like manner insofar as regards the Judgment upon the evil; in David:

In the mornings will I destroy all the wicked of the land, to cut off from the city of Jehovah all the workers of iniquity (Psalms 101:8).

And in Jeremiah:

Let that man be as the cities which Jehovah overthrew, and He repenteth not; and let him hear a cry in the morning (Jeremiah 20:16).

As in the proper sense the “morning” signifies the Lord, His advent, and thus the approach of His kingdom, it is evident what it signifies besides, namely, the rise of a new church (for this is the Lord’s kingdom on earth), and this both in general and in particular, and even in the least particular; in general, when any church on the globe is being raised up anew; in particular, when a man is being regenerated, and being made new (for then the Lord’s kingdom is arising in him, and he is becoming a church); and in the least particular, whenever the good of love and faith is working in him; for in this consists the advent of the Lord. Hence the Lord’s resurrection on the third day in the morning (Mark 16:2, 9; Luke 24:1; John 20:1) involves all these things (even in the particular and the least particular) in regard to His rising again in the minds of the regenerate every day, and even every moment.

Footnotes:

1. Nativitatis; but juventutis elsewhere, as T.C.R. 764. [Rotch ed.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Genesis 19

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1 The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,

2 and he said, "See now, my lords, please turn aside into your servant's house, stay all night, wash your feet, and you can rise up early, and go on your way." They said, "No, but we will stay in the street all night."

3 He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.

4 But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.

5 They called to Lot, and said to him, "Where are the men who came in to you this night? Bring them out to us, that we may have sex with them."

6 Lot went out to them to the door, and shut the door after him.

7 He said, "Please, my brothers, don't act so wickedly.

8 See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don't do anything to these men, because they have come under the shadow of my roof."

9 They said, "Stand back!" Then they said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!" They pressed hard on the man Lot, and drew near to break the door.

10 But the men put forth their hand, and brought Lot into the house to them, and shut the door.

11 They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

12 The men said to Lot, "Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:

13 for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it."

14 Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up! Get out of this place, for Yahweh will destroy the city." But he seemed to his sons-in-law to be joking.

15 When the morning came, then the angels hurried Lot, saying, "Get up! Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."

16 But he lingered; and the men grabbed his hand, his wife's hand, and his two daughters' hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.

17 It came to pass, when they had taken them out, that he said, "Escape for your life! Don't look behind you, and don't stay anywhere in the plain. Escape to the mountains, lest you be consumed!"

18 Lot said to them, "Oh, not so, my lord.

19 See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can't escape to the mountain, lest evil overtake me, and I die.

20 See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn't it a little one?), and my soul will live."

21 He said to him, "Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.

22 Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.

23 The sun had risen on the earth when Lot came to Zoar.

24 Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky.

25 He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.

26 But his wife looked back from behind him, and she became a pillar of salt.

27 Abraham got up early in the morning to the place where he had stood before Yahweh.

28 He looked toward Sodom and Gomorrah, and toward all the land of the plain, and looked, and saw that the smoke of the land went up as the smoke of a furnace.

29 It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.

30 Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.

31 The firstborn said to the younger, "Our father is old, and there is not a man in the earth to come in to us in the way of all the earth.

32 Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's seed."

33 They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn't know when she lay down, nor when she arose.

34 It came to pass on the next day, that the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father's seed."

35 They made their father drink wine that night also. The younger went and lay with him. He didn't know when she lay down, nor when she got up.

36 Thus both of Lot's daughters were with child by their father.

37 The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.

38 The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.