The Bible

 

Genesis 13

Study

   

1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, towards the south.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the south as far as Bethel; as far as the place where his tent had been at the beginning, between Bethel and Ai;

4 to the place of the altar that he had made there at the first. And there Abram called on the name of Jehovah.

5 And Lot also who went with Abram had flocks, and herds, and tents.

6 And the land could not support them, that they might dwell together, for their property was great; and they could not dwell together.

7 And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land.

8 And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.

9 Is not the whole land before thee? Separate thyself, I pray thee, from me: if to the left, then I will take the right; and if to the right, then I will take the left.

10 And Lot lifted up his eyes, and beheld all the plain of the Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrah; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.

11 And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:

12 Abram dwelt in the land of Canaan; and Lot dwelt in the cities of the plain, and pitched tents as far as Sodom.

13 And the people of Sodom were wicked, and great sinners before Jehovah.

14 And Jehovah said to Abram, after that Lot had separated himself from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward;

15 for all the land that thou seest will I give to thee, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth, so that if any one can number the dust of the earth, thy seed also will be numbered.

17 Arise, walk through the land according to the length of it and according to the breadth of it; for I will give it to thee.

18 Then Abram moved [his] tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.

   

From Swedenborg's Works

 

True Christian Religion #635

Study this Passage

  
/ 853  
  

635. Lastly I will reveal this secret. Seven chapters of Revelation describe the termination of the present church, in terms similar to the devastation of Egypt. In both cases this was by similar plagues, each of which stands in the spiritual sense for some falsity advancing its devastation to the point of destruction. This church, therefore, which is at the present time lost, is also called Egypt as spiritually understood (Revelation 11:8). The plagues in Egypt were as follows.

The waters were turned to blood, so that all the fish died and the river stank (Exodus 7; similar language in Revelation 8:8; 16:3). Blood means Divine truth falsified (see Apocalypse Revealed 379, 404, 681, 687-688). The fish that died mean likewise truths in the natural man (Apocalypse Revealed 290, 405).

Frogs came forth upon the land of Egypt (Exodus 8). There is also a mention of frogs in Revelation 16:13. Frogs mean reasonings as a result of a longing for the falsification of truth (see Apocalypse Revealed 702).

In Egypt foul ulcers appeared upon men and beasts (Exodus 9); similar language in Revelation 16:2. Ulcers mean inward evils and falsities which can destroy the good and truth in the church (see Apocalypse Revealed 678).

In Egypt hail fell mixed with fire (Exodus 9); similar language in Revelation 8:7; 16:21. Hail means hellish falsity (see Apocalypse Revealed 399, 714).

Locusts were sent upon Egypt (Exodus 10); similar language in Revelation 9:1-11. Locusts mean falsities in outermost things (see Apocalypse Revealed 424, 430).

Oppressive darkness was brought upon Egypt (Exodus 10:21); similar language in Revelation 8:12. Darkness means falsities arising from ignorance, or from false ideas of religion, or from evil living (see Apocalypse Revealed 110, 413, 695).

The Egyptians finally perished in the sea of Suph 1 (Exodus 14). In Revelation the dragon and the false prophet perished in the lake of fire and brimstone (Revelation 19:20; 20:10). Both the sea of Suph and that lake have the same meaning, hell.

The reason why similar language is used of Egypt and of the church, the termination and end of which is described in Revelation, is that Egypt stands for the church, which in its beginnings was outstanding. So before its church was devastated, Egypt is equated with the Garden of Eden and the garden of Jehovah (Genesis 13:10; Ezekiel 31:8). It is also called 'the corner-stone of the tribes', and 'the sons of wise men and of the kings of ancient time' (Isaiah 19:11, 13). More about Egypt in its earliest state and in its devastation will be found in Apocalypse Revealed 503.

Footnotes:

1. Generally taken as 'the Red Sea', but the author keeps the Hebrew form.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #53

Study this Passage

  
/ 962  
  

53. And His countenance as the sun shining in its power. This symbolizes the Divine love and wisdom which are the Lord and which emanate from Him.

The fact that the face of Jehovah or of the Lord means the Divine itself in its essence, which is Divine love and wisdom, thus Himself, will be seen in explanations below where the face of God is mentioned. "The sun shining in its power" has the same symbolic meaning.

In the sight of angels the Lord is seen as the sun in heaven, and it is His Divine love accompanied by Divine wisdom that so appears. This may be seen in the book Heaven and Hell (London, 1758), nos. 116-125 and in Angelic Wisdom Regarding Divine Love and Wisdom, 83-172.

[2] It remains here simply to confirm from the Word that when the subject is the Lord, the sun is His Divine love and at the same time His Divine wisdom. This can be seen from the following passages:

...in (that) day... the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days... (Isaiah 30:25-26)

That day is the Lord's advent, when the old church has been destroyed and a new one is about to be established. The light of the moon is faith arising from charity, and the light of the sun is intelligence and wisdom arising from love emanating then from the Lord.

Your sun shall no longer go down, nor shall your moon wane; for Jehovah will be your everlasting light... (Isaiah 60:20)

The sun that will not go down is love and wisdom from the Lord.

...the Rock of Israel spoke to me... like the light of the morning when the sun rises... (2 Samuel 23:3-4)

The Rock of Israel is the Lord.

...his throne (shall be) as the sun... (Psalms 89:36-37)

This is said in reference to David, but David there means the Lord.

They shall fear You as long as the sun endures... In His days the righteous shall flourish, and abundance of peace, until the moon is no more... Before the sun He will have the name of Son, and all nations shall be blessed in Him... (Psalms 72:5, 7, 17)

These statements, too, are made in reference to the Lord.

[3] Because the Lord appears in heaven to angels as the sun, therefore when He was transfigured,

His face shone like the sun, and His garments became... as the light. (Matthew 17:1-2)

Moreover, in Revelation 10:1 it is said of the mighty angel coming down from heaven that he was "clothed with a cloud," and "his face was like the sun," and of the woman in Revelation 12:1 that she appeared "clothed with the sun." The sun there is love and wisdom emanating from the Lord. The woman there is the church called the New Jerusalem.

[4] Since the sun means the Lord with respect to love and wisdom, it is apparent what the sun symbolizes in the following places:

Behold, the day of Jehovah is coming, cruel... The sun will be darkened at its rising, and the moon will not cause its light to shine. I will visit upon the world its wickedness, and upon the impious their iniquity. (Isaiah 13:9-11)

...Jehovah will visit [punishment] in the high place upon the host of the high place, and on the earth upon the kings of the earth... Then the moon will blush and the sun be ashamed. (Isaiah 24:21, 23)

When I put out your light, I will cover the heavens, and make their stars dark; I will cover the sun with a cloud, and the moon shall not cause its light to shine... and I will... bring darkness upon your land. (Ezekiel 32:7-8)

...the day of Jehovah is coming..., a day of darkness... The sun and moon (will not cause their light to shine), and the stars have diminished their brightness. (Joel 2:1-2, 10)

The sun shall be turned into darkness, and the moon into blood, before the coming of the great... day of Jehovah. (Joel 2:31)

...the day of Jehovah is near in the valley of decision. The sun and moon have grown dark... (Joel 3:14-15)

The fourth angel sounded: and a third of the sun was struck, a third of the moon, and a third of the stars..., and a third of the day did not shine... (Revelation 8:12)

...the sun became as black as sackcloth of goat's hair, and the moon became as blood... (Revelation 6:12)

...the sun was... darkened because of the smoke of the pit. (Revelation 9:2)

The sun in these places does not mean the world's sun, but the sun of the angelic heaven, which is the Lord's Divine love and wisdom. These are said to be obscured, darkened, covered, or become black when falsities and evils are present in a person.

[5] It is apparent, therefore, that something similar is meant by the Lord's words when speaking of the end of the age, which is the final period of the church:

Immediately after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24-25)

So, too, in the following places:

The sun shall go down on the prophets, and the day shall be dark for them. (Micah 3:6)

...in that day... I will make the sun go down at noon, and I will darken the earth in broad daylight. (Amos 8:9)

She... who has borne seven... will breath her last; her sun will go down while it is yet day. (Jeremiah 15:9)

The subject here is the Jewish Church, which will breathe its last or perish. The sun's going down means that there will no longer be any love or charity.

[6] It is said in Joshua that the sun stood still in Gibeon, and the moon in the valley of Aijalon (Joshua 10:12-13). This seems to be an historical statement, but in fact it is prophetic, for it comes from the book of Jasher, which was a prophetic book; for in verse 13 it says, "Is this not written in the Book of Jasher?" The same book is called a prophetic one by David in 2 Samuel 1:17, 18.

A similar statement is found in Habakkuk:

The mountains... were shaken... The sun and moon stood still in their habitation. (Habakkuk 3:10-11)

[In Isaiah:]

Your sun shall no longer go down, nor shall your moon wane. (Isaiah 60:20)

For to cause the sun and moon to stand still would be to destroy the universe.

[7] Since the sun means the Lord with respect to Divine love and wisdom, therefore in their holy worship ancient peoples turned their faces to the rising sun, and their temples also, a practice that continues to this day.

That the sun in these passages does not mean the world's sun is clear from the fact that it was profane and an abomination for people to worship the world's sun and moon (see Numbers 25:1-4, Deuteronomy 4:19; 17:3, 5, Jeremiah 8:1-2; 43:10, 13; 44:17-19, 25). For the world's sun means self-love and a conceit in one's own intelligence, and self-love is diametrically opposed to Divine love, while a conceit in one's own intelligence is opposed to Divine wisdom. To worship the world's sun is also to accept nature as the creator of all things and one's own prudence as the effecter of all things, which entails a denial of God and a denial of Divine providence.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.