The Bible

 

Genesis 13

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1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, towards the south.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the south as far as Bethel; as far as the place where his tent had been at the beginning, between Bethel and Ai;

4 to the place of the altar that he had made there at the first. And there Abram called on the name of Jehovah.

5 And Lot also who went with Abram had flocks, and herds, and tents.

6 And the land could not support them, that they might dwell together, for their property was great; and they could not dwell together.

7 And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land.

8 And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.

9 Is not the whole land before thee? Separate thyself, I pray thee, from me: if to the left, then I will take the right; and if to the right, then I will take the left.

10 And Lot lifted up his eyes, and beheld all the plain of the Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrah; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.

11 And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:

12 Abram dwelt in the land of Canaan; and Lot dwelt in the cities of the plain, and pitched tents as far as Sodom.

13 And the people of Sodom were wicked, and great sinners before Jehovah.

14 And Jehovah said to Abram, after that Lot had separated himself from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward;

15 for all the land that thou seest will I give to thee, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth, so that if any one can number the dust of the earth, thy seed also will be numbered.

17 Arise, walk through the land according to the length of it and according to the breadth of it; for I will give it to thee.

18 Then Abram moved [his] tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.

   

From Swedenborg's Works

 

True Christian Religion #634

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634. But I shall make the truth known. When belief in three Gods was introduced into the Christian churches, something which happened from the time of the Council of Nicaea on, all the good of charity and all the truth of faith were banished. For these two are in no way compatible with worshipping three Gods in the mind while worshipping one God with the lips. For the mind denies what the lips speak, and the lips deny what the mind thinks. As a result neither is there belief in three Gods, nor in one. This makes it plain that the structure of the Christian church from that time began not merely to crack, but to collapse into rubble. From that time on the pit of the abyss was opened, and from it went up smoke as from a mighty furnace, the sun and the air were darkened, and from the smoke there came forth locusts upon the earth (Revelation 9:2-3). See the explanation of these verses in Apocalypse Revealed. In fact it was from this time that the desolation predicted by Daniel began and increased (Matthew 24:15); and it was that faith and its imputing that caused the eagles to gather (Matthew 24:28); eagles there stand for the leaders of the church with their sharp sight.

[2] If anyone says that this was decreed by the unanimous vote of the Council, in which so many bishops and distinguished scholars took part, how can one trust Councils, when Roman-Catholic Councils also unanimously arrived at the conclusions that the Pope is the vicar of Christ, that saints are to be invoked, images and bones venerated, the Holy Eucharist divided, that purgatory and indulgences and more besides exist? How can one trust councils, when that of Dort, also unanimously, voted in favour of predestination, a detestable heresy, and exalted it as the supreme object of religious veneration? Do not, reader, put your trust in Councils, but in the Holy Word. Approach the Lord and you will be enlightened. For He is the Word, that is to say, the very Divine truth in it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #290

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290. And every created thing which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying. (5:13) This symbolizes a confession and glorification of the Lord by angels of the lowest heavens.

That it is a confession and glorification of the Lord by angels of the lowest heavens is apparent from the series, because the preceding confessions and glorifications of the Lord were made by angels of the higher and lower heavens (nos. 275ff., 286ff.). For there are three heavens, and in each countless societies, every one of which is called a heaven.

It is apparent that angels are meant by every created thing which is in heaven and on the earth and under the earth and in the sea, for we are told, "I heard (them) saying," and they said "Blessing and honor and glory and strength be to Him who sits on the throne, and to the Lamb, forever and ever!"

[2] Their being called created things accords with the style of the Word, in which all created things, both those of the animal kingdom and those of the plant kingdom, symbolize various constituents in a person - in general constituents having to do with his will or affection, and constituents having to do with his intellect or thought. They have symbolic meanings because they are correspondent forms. And because the Word was written solely in terms of things that correspond, similar things are therefore said in it about angels in heaven and people of the church. To confirm this we will cite just a few passages, as the following:

(Jesus) said (to the disciples,) "Go into all the world and preach the gospel to every creature." (Mark 16:15)

But now ask the beasts, and they will teach you; and the birds of the air, and they will tell you; or... the vegetation of the earth, and they will teach you; and the fish of the sea will recount to you. Who among all these does not know that the hand of Jehovah has done this... (Job 12:7-9)

Let heaven and earth praise (Jehovah), the seas and everything that moves in them. For God will save Zion... (Psalms 69:34-35)

Praise Jehovah from the earth, you whales and all the depths. (Psalms 148:7)

I will utterly consume everything from the face of the earth...; I will consume man and beast; I will consume the birds of the heavens and the fish of the sea. (Zephaniah 1:2-3, Revelation 8:7-9)

The heavens will be glad, the earth will rejoice, the sea will pitch and roll, and all its fullness; the field will exult, and all that is in it. Then all the trees of the forest will sing before Jehovah. For He is coming, coming to judge the earth. (Psalms 96:11-13)

And so on in many other places.

[3] The text says, "every created thing," and the meaning is every reformed thing, or all reformed people. For to create means, symbolically, to reform and regenerate (no. 254).

To be shown the meaning of "in heaven," "on the earth," and "under the earth," see no. 260 above. And for the meaning of the sea, no. 238. It is apparent from this what is symbolically meant by "such as are in the sea, and all that are in them." Such things as are in the Word are meant by the fish of the sea, and these are sensual affections, which are the lowest affections of the natural self. For in the spiritual world people's affections look at a distance like fish, and as being in a sea, because the atmosphere in which they exist appears as though made of water, and thus as a sea, in the eyes of the inhabitants who dwell in the heavens and on the earth there, as may be seen in no. 238 above, and as regards fish, in no. 405.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.