The Bible

 

Ezekiel 7

Study

   

1 And the word of Jehovah came unto me, saying,

2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel: An end, the end is come upon the four corners of the land.

3 Now is the end upon thee; and I will send mine anger upon thee, and will judge thee according to thy ways, and will bring upon thee all thine abominations.

4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I [am] Jehovah.

5 Thus saith the Lord Jehovah: An evil, an only evil! behold, it is come.

6 The end is come, the end is come; it awaketh against thee: behold, it cometh.

7 The doom is come unto thee, inhabitant of the land; the time is come, the day is near, -- tumult, and not the joyous cry from the mountains.

8 Now will I soon pour out my fury upon thee, and accomplish mine anger against thee; and I will judge thee according to thy ways, and will bring upon thee all thine abominations.

9 And mine eye shall not spare, neither will I have pity: I will render unto thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that it is I, Jehovah, that smite.

10 Behold the day, behold, it is come: the doom is gone forth; the rod hath blossomed, pride is full blown.

11 Violence is risen up into a rod of wickedness: nothing of them [shall remain], nor of their multitude, nor of their wealth, nor of the magnificence in the midst of them.

12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for fierce anger is upon all the multitude thereof.

13 For the seller shall not return to that which is sold, even though he were yet alive amongst the living: for the vision is touching the whole multitude thereof; it shall not be revoked; and none shall through his iniquity assure his life.

14 They have blown the trumpet and made all ready, but none goeth to the battle; for my fierce anger is upon all the multitude thereof.

15 The sword is without, and the pestilence and the famine within: he that is in the field shall die by the sword; and he that is in the city, famine and pestilence shall devour him.

16 And they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one for his iniquity.

17 All hands shall be feeble, and all knees shall melt into water.

18 And they shall gird on sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19 They shall cast their silver in the streets, and their gold shall be as an impurity: their silver and their gold shall not be able to deliver them in the day of Jehovah's wrath; they shall not satisfy their souls, neither fill their belly; for it hath been the stumbling-block of their iniquity.

20 And he set in majesty his beautiful ornament; but they made therein the images of their abominations [and] of their detestable things: therefore have I made it an impurity unto them.

21 And I will give it into the hands of strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.

22 And I will turn my face from them; and they shall profane my secret [place]; and the violent shall enter into it, and profane it.

23 Make the chain; for the land is full of bloody crimes, and the city is full of violence.

24 Therefore will I bring the worst of the nations, and they shall possess their houses; and I will make the pride of the strong to cease; and their sanctuaries shall be profaned.

25 Destruction cometh; and they shall seek peace, but there shall be none.

26 Mischief shall come upon mischief, and rumour shall be upon rumour; and they shall seek a vision from a prophet; but the law shall perish from the priest, and counsel from the elders.

27 The king shall mourn, and the prince shall be clothed with dismay, and the hands of the people of the land shall tremble: I will do unto them according to their way, and with their judgments will I judge them; and they shall know that I [am] Jehovah.

   

Commentary

 

Iniquity, transgression and sin

  

In the Word three terms are used to refer to bad actions: transgression, iniquity, and sin. Transgression is the least bad. It means a violation of what is true in an external context, a violation of what is right and orderly. Iniquity is next and denotes acts that violate more interior truths. Sin is the worst. It is a violation of what is holy and righteous, a violation against the Lord. Sin is the deepest kind of evil. Regarding iniquity -- to be in charity, or live a life of charity is to live a life where the acts and thoughts that have top priority are those that have within them a love for the neighbor. Sometimes our love of self, our inborn desire to put ourselves first, is stronger than our charity and we do something for ourselves at the expense of our neighbor, or even do harm to our neighbor. Such an act, if our motive is selfish, is an iniquity.

(References: Arcana Coelestia 9156, 9965 [2-3])

From Swedenborg's Works

 

Arcana Coelestia #9156

Study this Passage

  
/ 10837  
  

9156. 'For every matter of transgression' means any harm whatever and any loss whatever. This is clear from the meaning of 'transgression' as everything that is contrary to the truth of faith, thus that injures it or wipes it out, therefore any harm whatever done to it and any loss whatever of it. In the Word evils are sometimes called sins, sometimes iniquities, and sometimes transgressions; but what the specific meaning of each of them is, is not evident except from the internal sense. The word transgressions is used for deeds contrary to the truths of faith, the word iniquities for deeds contrary to the good of faith, and the word sins for deeds contrary to the good of charity and love. The first two kinds of deeds spring from a perverted understanding, the last from a wicked will, as in David,

Wash me from my iniquity, and cleanse me from my sin. For I acknowledge my transgressions, and my sin is constantly before me. Psalms 51:2-3.

'Iniquity' stands for evil contrary to the good of faith, 'sin' for evil contrary to the good of charity and love, and 'transgression' for evil contrary to the truths of faith. Since 'transgression' is evil which springs from a perverted understanding, and so is recognized from the truths of faith, the words 'I acknowledge my transgressions' are used.

[2] In the same author,

Remember Your mercies, O Jehovah, and Your loving-kindnesses. Do not remember the sins of my youth, 1 nor my transgressions. Psalms 25:6-7.

'Sins' stands for evils springing from a wicked will, and 'transgressions' for evils springing from a perverted understanding. In Isaiah,

Behold, because of iniquities you have been sold, and because of transgressions your mother has been put away. Isaiah 50:1.

'Iniquities' stands for evils contrary to the Church's good of faith, and 'transgressions' for evils contrary to its truths of faith, 'mother' being the Church, which is said to be put away when it departs from faith. In Micah,

On account of the transgression of Jacob all this [will happen], and on account of the sin of the house of Israel. What is the transgression of Jacob? Is it not Samaria? She was the beginning of sin to the daughter of Zion; for in you the transgressions of Israel were found. Micah 1:5, 13.

Here 'sin' in a similar way means something contrary to the good of charity and love, and 'transgression' something contrary to the truth of faith; for 'Samaria' means a Church whose faith is perverted, as likewise does 'Israel' in this instance.

[3] Since transgressions are offences against the truths of faith, the word 'transgressions' also describes going over to the other side and defecting. The same word is used in the original language to describe these actions, as is evident in David,

On account of the multitude of their transgressions overthrow them, for they rebel against You. Psalms 5:10.

The word 'rebel' is used when people defect and go over to the other side. And in Isaiah,

Are you not those born of transgression, the seed of a lie, who inflamed yourselves among the gods under every green tree, who slaughter children in the rivers? Isaiah 57:4-5.

'Transgression', it is plainly evident from these words, means evil contrary to the truths of faith. 'Those born of transgression' are falsities which destroy the truths of faith. For this reason they are also called 'the seed of a lie', falsity being meant by 'a lie', 8908. For the same reason they are said 'to be inflamed among the gods under every green tree', which means in the internal sense worship arising out of falsities, falsities being meant by 'the gods', 4402 (end), 4544, 7873, 8867, and the perception of falsity because of a perverted understanding being meant by 'green tree', 2722, 4552. And for still the same reason it says 'you slaughter children in the rivers', by which the annihilation of the truths of faith by falsities is meant; for 'slaughtering' means annihilating, 'children' means the truths of faith, 489, 491, 533, 1147, 2623, 2813, 3373, and 'the rivers' means falsities, 6693.

Footnotes:

1. literally, childhood

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.