The Bible

 

Klagesangene 1

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1 Hvor sidder hun ene, den by så folkerig før - mægtig blandt Folkene før, men nu som en Enke! Fyrstinden blandt Lande er nu sat til at trælle.

2 Hun græder og græder om Natten med TårerKind; ingen af alle hendes Elskere bringer hende Trøst, alle Vennerne sveg og blev hendes Fjender.

3 Af Trang og tyngende Trældom udvandred Juda; blandt Folkene sidder hun nu og finder ej o, alle Forfølgerne nåede hende midt i Trængslerne.

4 Vejene til Zion sørger, uden Højtidsgæster, alle hendes Porte er øde, Præsterne sukker, hendes Jomfruer knuges af Kvide, hun selv er i Vånde.

5 Hendes Avindsmænd er Herrer, hendes Fjender trygge, thi Kvide fik hun af HE EN for Mængden af Synder, hendes Børn drog bort som Fanger for Fjendens Åsyn.

6 Og bort fra Zions Datter drog al hendes Pragt; som Hjorte, der ej finder Græsning, blev hendes Fyrster, de vandrede kraftløse bort for Forfølgernes Åsyn.

7 Jerusalem mindes den Tid, hun blev arm og husvild, (alle sine kostelige Ting fra fordums Dage), i Fjendehånd faldt hendes Folk, og ingen hjalp, Fjender så til og lo, fordi hun gik under.

8 Jerusalem syndede svart, blev derfor til Afsky; hun foragtes af alle sine Beundrere, de så hendes Blusel, derfor sukker hun dybt og vender sig bort.

9 Hendes Urenhed pletter hendes Slæb, hun betænkte ej Enden; hun sank forfærdende dybt, og ingen trøster. Se min Elendighed, HE E, thi Fjenden hoverer.

10 Avindsmænd bredte deres Hånd over alle hendes Skatte, ja, ind i sin Helligdom så hun Hedninger komme, hvem du havde nægtet Adgang til din Forsamling.

11 Alt hendes Folk måtte sukke, søgende Brød; de gav deres Skatte for Mad for at friste Livet. HE E, se til og giv Agt på, hvorledes jeg hånes!

12 Alle, som vandrer forbi, giv Agt og se, om det gives en Smerte som den, der er tilføjet mig, hvem HE EN voldte Harm på sin glødende Vredes Dag.

13 Fra det høje sendte han Ild, der for ned i mine Ben; han spændte et Net for min Fod, han drev mig tilbage, han gjorde mig øde, syg både Dag og Nat.

14 Der vogtedes på mine Synder, i hans Hånd blev de flettet, de kom som et Åg om min Hals, han brød min Kraft; Herren gav mig dem i Vold, som, er mig for stærke.

15 Herren forkasted de vældige udi min Midte, han indbød til Fest på mig for at knuse mine unge, trådte Persen til Dom over Jomfruen, Judas Datter.

16 Derover græder mit Øje, det strømmer med Tårer, thi langt har jeg til en Trøster, som kvæger min Sjæl; mine Børn er fortabt, thi Fjenden er blevet for stærk.

17 Zion udrækker Hænderne, ingen trøster; mod Jakob opbød HE EN hans Fjender omkring ham; imellem dem er Jerusalem blevet til Afsky.

18 HE EN, han er retfærdig, jeg modstod hans Mund. Hør dog, alle I Folkeslag, se min Smerte! Mine Jomfruer og unge Mænd drog bort som Fanger.

19 Mine Elskere kaldte jeg ad de svigtede mig; mine Præster og Ældste opgav Ånden i Byen, thi Føde søgte de efter, men intet fandt de.

20 Se, HE E, hvor jeg er i Vånde, mit Indre i Glød, mit Hjerte er knust i mit Bryst, thi jeg var genstridig; ude mejede Sværdet og inde Døden.

21 Hør, hvor jeg sukker, ingen bringer mig Trøst. De hørte min Ulykke, glæded sig, da du greb ind. Lad komme den Dag, du loved, dem gå det som mig!

22 Læg al deres Ondskab for dig og gør med dem, som du gjorde med mig til Straf for al min Synd! Thi mange er mine Suk, mit Hjerte er sygt.


The Project Gutenberg Association at Carnegie Mellon University

Commentary

 

Uncleanness

  

Uncleanness and scum, as in Ezekiel 24:11, signify evil and falsity.

(References: Arcana Coelestia 4744)

From Swedenborg's Works

 

Arcana Coelestia #4744

Study this Passage

  
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4744. 'And the pit was empty, there was no water in it' means that at that time there was no truth at all. This is clear from the meaning of 'the pit' as falsities, dealt with in 4728; from the meaning of 'empty' as a place where there is no truth at all because there is no good at all, dealt with below; and from the meaning of 'water' as truth, dealt with in 680, 739, 2702, 3058, 3424. The meaning of 'empty' as a place where there is no truth at all because there is no good at all is clear from other places in the Word, as in Jeremiah,

The nobles sent their inferiors for water, they came to the pits, and they found no water; they resumed with empty vessels, they were subjected to shame and ignominy, and they covered their heads. Jeremiah 14:3.

'Empty vessels' stands for truths in which there is no truth derived from good. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel, he has swallowed me up. Jeremiah 51:34.

'An empty vessel' stands for where there is no truth, 'Babel' for those who lay waste, that is, divest others of truths, 1327 (end). In the same prophet,

I looked to the earth, and behold, it was void and empty; and towards the heavens, and they had no light. Jeremiah 4:23.

In Isaiah.

The spoonbill and the duck will possess it, and the owl and the raven will dwell in it; and they will stretch over it the line of a void and the plumb-line of emptiness. Isaiah 34:11.

[2] In the same prophet,

The city of emptiness will be broken down, every house will be shut up so that no one may enter in. There is an outcry in the streets over [the lack of] wine. The joy of the earth will be banished; what is left in the city will be a waste. Isaiah 24:10-12.

In this case a different word is used in the original language to denote that which is 'empty', but it carries a similar meaning. The meaning of 'empty' as a place where there is no truth because there is no good is evident from the particular expressions here in the internal sense, that is to say, from the meaning of 'city', 'house', 'outcry', 'wine' and 'streets'. In Ezekiel,

The Lord Jehovih said, Woe to the city of bloodshed! 1 I too will make the hearth great, placing the pot empty on the burning coals, so that it is heated and is bronze becomes hot and is filthiness in it may be melted, its scum consumed. Ezekiel 24:9, 11.

Here it is quite plain what 'empty' means - 'the pot' is said to be 'empty', having filthiness and scum, that is, evil and falsity, inside it.

[3] Similarly in Matthew,

When the unclean spirit has gone out of a person he goes through dry places seeking rest, but does not find it. Then he says, I will return into my house from which I came out; and when he comes and finds it empty, and swept, and prepared for him, he goes away and links to himself seven other spirits more evil than himself; and they enter and dwell there. Matthew 12:43-45.

'The unclean spirit' stands for the unclean life led by a person and also for the unclean spirits that reside with him, for unclean spirits dwell in a person's unclean life. 'Dry places', or places where there is no water, stands for where there are no truths. 'The house that is empty' stands for that person's interiors which have been filled again with forms of uncleanness, that is, with falsities that are the products of evil. In Luke,

God has filled the hungry with good things, and the rich He has sent away empty. Luke 1:53.

'The rich' stands for those who know a great deal, for in the spiritual sense factual knowledge, matters of doctrine, and cognitions of good and truth are meant by 'riches'. People are called 'rich' but 'empty' if they know these things but do not carry them out; for with them truths are not truths because these are devoid of good, 4736.

Footnotes:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.