The Bible

 

5 Mosebog 27

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1 Derpå bød Moses og IsraeLs Ældste Folket: "Hold alle de Bud, jeg i Dag pålægger eder!

2 Og den Dag I går over Jordan ind i det Land, HE EN din Gud vil give dig, skal du oprejse dig nogle store Sten og kalke dem over,

3 og på dem skal du skrive alle denne Lovs Ord, så snart du er kommet over, for at du kan drage ind i det Land, HE EN din Gud vil give dig, et Land, der flyder med Mælk og Honning, som HE EN, dine Fædres Gud, lovede dig.

4 Og når I er kommet over Jordan, skal I oprejse disse Sten, om hvilke jeg i Dag giver eder Pålæg, på Ebals Bjerg og kalke dem over.

5 Og der skal du bygge HE EN din Gud et Alter, et Alter af Sten, som du ikke har svunget Jern over;

6 af utilhugne Sten skal du bygge HE EN din Guds Alter, og på det skal du ofre Brændofre til HE EN din Gud,

7 og du skal ofre Takofre og holde Måltid der og være glad for HE EN din Guds Åsyn.

8 Og på Stenene skal du skrive alle denne Lovs Ord tydeligt og klart!"

9 Derpå talte Moses og Levitpræsterne til hele Israel og sagde: "Hør efter i Stilhed, Israel! I Dag er du blevet HE EN din Guds Folk!

10 lyt da til HE EN din Guds øst og hold hans Bud og Anordninger, som jeg i Dag pålægger dig!"

11 Og Moses bød på denne Da: Folket:

12 "Når I er kommet over Jordan, skal den ene Del af eder tage Plads på Garizims Bjerg for at velsigne Folket, nemlig Simeon, Levi, Juda, Issakar, Josef og Benjamin;

13 og den anden skal tage Plads på Ebals Bjerg for at forbande, nemlig uben, Gad, Aser, Zebulon, Dan og Naftali."

14 Og Leviterne skal tage til Orde og med høj øst sige til alle Israels Mænd:

15 "Forbandet være den, som laver et udskåret eller støbt Billede, HE EN en Vederstyggelighed, Værk af en Håndværkers Hænder, og stiller det op i Løndom!" Og hele Folket skal svare: "Amen!"

16 "Forbandet enhver, som ringeagter sin Fader eller Moder!" Og hele Folket skal svare: "Amen!"

17 "Forbandet enhver, som flytter sin Næstes Skel!" Og hele Folket skal svare: "Amen!"

18 "Forbandet enhver, som fører den blinde på Vildspor!" Og hele Folket skal svare: "Amen!"

19 "Forbandet enhver, som bøjer etten for den fremmede, den faderløse og Enken!" Og hele Folket skal svare: "Amen!"

20 "Forbandet enhver, som har Samleje med sin Faders Hustru; thi han har løftet sin Faders Tæppe!" Og hele Folket skal svare: "Amen!"

21 "Forbandet enhver, som har Omgang med noget Slags Kvæg!" Og hele Folket skal svare: "Amen!"

22 "Forbandet enhver, som har Samleje med sin Søster, sin Faders eller Moders Datter!" Og hele Folket skal svare: "Amen!"

23 "Forbandet enhver, som har Samleje med sin Hustrus Moder!" Og hele Folket skal svare: "Amen!"

24 "Forbandet enhver, som snigmyrder sin Næste!" Og hele Folket skal svare: "Amen!"

25 "Forbandet enhver, som lader sig købe til at myrde en uskyldig!" Og hele Folket skal svare: "Amen!"

26 "Forbandet enhver, som ikke holder denne Lovs Ord i Hævd og handler efter dem!" Og hele Folket skal svare: "Amen!"

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Apocalypse Revealed #209

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209. 'Wretched and poor.' This symbolically means that they have no truths or goods.

Wretched and poor people mean, in the spiritual sense of the Word, people who lack concepts of truth and good, for they are spiritually wretched and poor. They are also meant by the people in the following passages:

I am wretched and poor, O Lord; be mindful of me. (Psalms 40:18) [NCBSP: Psalms 40:17], cf. Psalms 70:5)

Incline Your ear, O Jehovah, and answer me, for I am wretched and poor. (Psalms 86:1)

The impious bare the sword and bend their bow, to cast down the wretched and poor... (Psalms 37:14)

(The impious man) persecuted the wretched and poor man, even to slay the downcast in heart. (Psalms 109:16)

(God) will judge the wretched of the people; He will save the children of the poor... He will deliver the poor man when he cries, and the wretched man... (Psalms 72:4, 12-13)

Jehovah... delivers the wretched man from one who is too strong for him, and the poor man... from those who plunder him. (Psalms 35:10)

(The impious man) devises wicked plans to destroy the wretched with lying words, even when the poor man speaks justly. (Isaiah 37:7)

The wretched shall have their joy in Jehovah, and the poor of mankind shall exult in the Holy One of Israel. (Isaiah 29:19)

Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3)

See also elsewhere, as Isaiah 10:2; Jeremiah 22:16; Ezekiel 16:49; 18:12; 22:29; Amos 8:4; Psalms 9:18; 69:32-33; 74:21; 109:22; 140:12; Deuteronomy 15:11; 24:14; Luke 14:13, 21, 23.

The wretched and poor mean chiefly people who lack concepts of truth and goodness and yet desire them, since the rich mean people who possess concepts of truth and goodness (no. 206).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #213

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213. "'That the shame of your nakedness may not be revealed.'" This symbolically means, so as not to profane and adulterate the goodness of heavenly love.

No one can know the symbolic meaning of the shame of nakedness unless he knows that the reproductive organs in both sexes, called also the genitalia, correspond to celestial love.

To be shown that the human body and all its constituents have a correspondence with the heavens, see the book Heaven and Hell, published in London in , nos. 87-102. And to be shown that the reproductive organs correspond to celestial love, see Arcana Coelestia (The Secrets of Heaven), also published in London, nos. 5050-5062.

Now because these organs correspond to celestial love, which is the love found in the third or inmost heaven, and because a person is born of his parents into loves contrary to that love, it is apparent that if he does not acquire for himself the goodness of love and the truth of wisdom from the Lord, which are symbolically meant by gold refined in fire and white garments, he will be seen to be impelled by a contrary love, which in itself is profane.

[2] This latter circumstance is symbolically meant by uncovering nakedness and manifesting the shame of it, in the following places:

Blessed is he who watches and keeps his garments, lest he walk naked and his private parts be seen. (Revelation 16:15)

...daughter of Babylon (and of the Chaldeans), sit on the ground... Uncover your hair..., uncover the thigh, pass through the rivers. Let your nakedness be uncovered; yes, let your shame be seen. (Isaiah 47:1-3)

Woe to the bloody city! ...Because of the multitude of (her) harlotries... I will uncover your skirts in front of you, and I will show the nations your nakedness, and the kingdoms your disgrace. (Nahum 3:1, 4-5)

Contend with your mother... lest I strip her naked... (Hosea 2:2-4)

When I passed by you... I covered your nakedness... Then I washed you... and... I clothed you... But you... played the harlot... not remembering your youth, when you were naked and bare... (Therefore) your nakedness was uncovered... (Ezekiel 16:6ff.)

Jerusalem has sinned gravely; therefore... all... despise her, because they have seen her nakedness. (Lamentations 1:8)

Jerusalem, of which these things were said, means the church; and to play the harlot means, symbolically, to adulterate and falsify the Word (no. 134).

Woe to him who makes his neighbor drink..., making him drunk, that you may look on his nakedness! ...Drink, you too, that your uncircumcised foreskin may be exposed! (Habakkuk 2:15-16)

[3] Someone who knows what nakedness symbolizes can understand what is symbolically meant by the statement that when Noah was drunk from drinking wine he lay uncovered inside his tent, and Ham saw and laughed at his nakedness, but Shem and Japheth covered his nakedness, turning their faces away so as not to see it (Genesis 9:21-23). He can understand also why it was decreed that Aaron and his sons should not go up by steps to the altar, that their nakedness might not be exposed (Exodus 20:26). And so, too, why it was decreed that they should make for them linen trousers to cover their naked flesh, that they should have these on when they came near the altar, and that otherwise they would bear their iniquity and die (Exodus 28:42-43).

Nakedness in these places symbolizes the evils into which a person is born, which, because they are contrary to the goodness of celestial love, are in themselves profane and are removed only by truths and by living in accordance with those truths. Linen also symbolizes truth (no. 671[1-2]).

[4] Nakedness in addition symbolizes innocence, and also ignorance of goodness and truth. Innocence is symbolized by the statement, "they were both naked, the man and his wife, and they had no cause for shame" (Genesis 2:25). Ignorance of goodness and truth is symbolized by the following:

...this... fast that I choose: ...to break bread with the hungry..., and... when you see the naked man, to cover him. (Isaiah 58:6-7)

He gives his bread to the hungry man, and covers the naked one with clothing. (Ezekiel 18:7)

...I was hungry and you gave Me food...; I was naked and you clothed Me. (Matthew 25:35-36)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.