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Amos 3

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1 Hør dette Ord, som HE EN taler imod eder, isralitter, imod hele den slægt jeg førte op fra Ægypten:

2 Kun eder kendes jeg ved blandt alle Jordens Slægter; derfor vil jeg på eder hjemsøge al eders Brøde.

3 Vandrer vel to i Følge, når det ikke er aftalt?

4 Brøler en Løve i Krattet, hvis den ikke har Bytte? Løfter en Ungløve østen, uden den har Fangst?

5 Falder en Fugl til Jorden, hvis den ikke er ramt? Klapper en Fælde vel sammen, uden noget er fanget?

6 Mon der stødes i Horn i en By, uden Folk farer sammen? Mon Ulykke sker i en By, uden HE EN står bag?

7 Nej! Den Herre HE EN gør intet uden at have åbenbaret sin Hemmelighed for sine Tjenere, Profeterne.

8 Løven brøler, hvo frygter da ej? Den Herre HE EN taler, hvo profeterer da ej?

9 Lad det høres over Asdods Borge og dem i Ægyptens Land! Sig: "Kom sammen på Samarias Bjerg og se den vilde Tummel derinde, det hårde Tryk i dets Midte !"

10 De ved ej at gøre det rette, lyder det fra HE EN, de, som opdynger Uret og Vold i deres Borge.

11 Derfor, så siger den Herre HE EN: Fjender skal fare gennem Landet, dit Værn skal tages fra dig, og udplyndres skal dine Borge.

12 siger HE EN: Som en Hyrde redder af Løvens Gab to Skinneben eller en Ørelap, således skal Israels Børn, som bor i Samaria, reddes med Lejets Bolster og Bænkens Hynde.

13 Hør og vidn imod Jakobs Hus, lyder det fra den Herre HE EN, Hærskarers Gud:

14 Den Dag jeg hjemsøger Israels Overtrædelser, hjemsøger jeg Betels Altre; Alterets Horn skal afhugges, styrte til Jorden.

15 Både Vinter og Sommerhus knuser jeg da; Elfenbenshusene ødes, de mange Huse går tabt, så lyder det fra HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Apocalypse Revealed #137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.