Doctrine of the Sacred Scripture #100
100. In what way the Lord is the Word is something few people understand, for they think that it is possible indeed for the Lord to enlighten and teach a person by means of the Word, and yet not that He can for that reason be called the Word. But be it known that everyone embodies his own love, and so his own goodness and his own truth. A person would otherwise not be human, and nothing in him would be human.
It is because a person embodies his own goodness and own truth that angels and spirits are human. For every good and every truth emanating from the Lord is, in its form, human.
The Lord, however, is Divine goodness itself and Divine truth itself. Thus He is supremely human, on whose account every person is human.
That every Divine good and Divine truth is, in its form, human, may be seen in the book, Heaven and Hell 460. And it will be seen still more clearly in treatises to follow, which will have as their subject Angelic Wisdom.
Numbers 24:3-9
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He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;
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he says, who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open:
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How goodly are your tents, Jacob, and your tents, Israel!
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As valleys they are spread forth, as gardens by the riverside, as aloes which Yahweh has planted, as cedar trees beside the waters.
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Water shall flow from his buckets. His seed shall be in many waters. His king shall be higher than Agag. His kingdom shall be exalted.
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God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.
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He couched, he lay down as a lion, as a lioness; who shall rouse him up? Everyone who blesses you is blessed. Everyone who curses you is cursed."
