53. 25. A day of cloud and thick darkness (Ezekiel 34:12).

(I will make Mount Seir and the cities thereof into a waste and devastation, into a waste of eternity (Ezekiel 35:3-4, 7, 9, 12, 14-15).

Then the cities shall be inhabited, and the wastes shall be built (Ezekiel 36:10).

When I shall sanctify Myself among you, then I will give you a new heart, and I will give a new spirit in the midst of you and I will take away the heart of stone, and will give you a heart of flesh, and I will give a new spirit in your midst, and ye shall be My people, and I will be your God (Ezekiel 36:23, 26-28).

In the day that I have cleansed you from all your iniquities, I will make you to dwell in cities, and the waste places shall be built; they shall say, This land that was devastated is become as the garden of Eden, and the desolate and devastated cities are fortified and inhabited (Ezekiel 36:33-38).

Behold I will open your graves and cause you to come up out of your graves, O my people, and I will lead you upon the land of Israel, and I will put my spirit in you that ye may live (Ezekiel 37:12-14). Concerning the dry bones: by the inflowing of the breath among them, and their living again, regeneration is described.

After many days thou shalt be visited, and in the latter days they shall come upon the land that was made a waste (Ezekiel 38:8, 16).

They shall bury Gog in the day in which I shall be glorified (Ezekiel 39:11-12, 13). Gog is one who is in external worship, but not in internal.

Of the great sacrifices upon the mountains of Israel, and that thus He will set His glory among the nations that they may know that Jehovah is their God from that day, and hence-forward (Ezekiel 39:17-22).

Of the New Church which is described by many things in Ezekiel 40-48: of the city which is the New Jerusalem, and of its gates (40): of the temple, etc. (41): of the court and of the chambers there (42): of the eastern gate where the glory of the God of Israel is seen, and of His worship (43): next of His worship and of ministration (44): of the statutes for the prince (45, 46): of waters from the house (47) of the allotment of the land according to tribes (47, 48). That the name of the city is, Jehovah there (48:35).

2245. 'The men looked from there' means the Lord's thought from the Divine. This is clear from the meaning of 'looking from' as thinking, for 'seeing' in the internal sense, as in everyday speech, is understanding, since the understanding is internal sight, and thus 'looking from' means thinking, which is the activity of the internal sight or the understanding; and also from the meaning of 'the men' as the Divine. In various places in this chapter 'the men' are mentioned, and in various other places 'Jehovah' instead of 'the men'. When 'the men' is used the Trinity is meant, that is, the Divine itself, the Divine Human, and the [Holy] proceeding. The Lord's thought from this Divine is meant by the words 'the men looked from there'. That thought came from the Human joined to the Divine, which conjunction was dealt with at the start of this chapter; but the perception from which the thought stemmed came from the Divine, which explains why immediately afterwards in this same verse reference is made to Jehovah in the words 'he stood before Jehovah'. And when the Human had been joined to the Divine, the [Holy] proceeding was together with them as well.