Psalm 82. A plea for justice.

Psalm 82 is a strong plea for true justice, which is God’s justice, not man’s. The psalm begins with the idea of God standing at the centre of everything, in the congregation of the mighty, and he judges among the gods (the word ‘gods’ here means the judges of this world. By God’s position all else is measured and seen for what it really is, good or bad, true, or false.

Spiritually, for us, this is a helpful picture of God at the centre. It asks us to measure all of our intentions, motives, reasons, actions, against the presence of the Lord at the centre of our life, in order to see if they stand comparison and if they are happening from God or from ourselves. (See Arcana Caelestia 4482.3)

The psalm moves on to rebuke the judges of this world for their injustices, favouring what is wicked. It holds up several clear needs for justice among people, to defend the poor and fatherless, give justice to the afflicted and needy, and deliver them, and free them from the hand of the wicked. Literally this is true civil justice; spiritually it is advocating care and consideration for those who are spiritually poor and spiritually fatherless. In other words, those states in people where there is poor understanding and no sense of God as heavenly Father. (Arcana Caelestia 8897)

At a deeper level, these impoverished states apply to ourselves. It is about our own poverty and our sense of being without the Lord and feeling alone. It is about our genuine constant need of the Lord to guide and protect us, even from ourselves and our wilfulness. (Arcana Caelestia 9209.5, 6)

Verse 5 describes the bereftness and deficiency of one who is without any truth or good in their lives to help and lead them. They do not know; they walk in darkness; the foundations of the earth are unstable. The spiritual idea here is that a lack of knowing the truth of the Lord leads to a life in darkness and finally to a lack of any trustworthy foundation in our lives. Foundations are the truths which support and carry us safely in our lives. (Arcana Caelestia 9643)

The psalm closes with a clear statement that while we are children of God, of the Most High, we will die and we are capable of falling; therefore the psalm continues, May God arise and be the judge over all the earth... because everything finally goes back to God.

1876. The names of men, kingdoms, or cities that occur in the Word, as with the expressions of human speech, disappear at the very threshold of their progress upwards; for those names are earthly, bodily, and material, being things of which souls entering the next life gradually divest themselves and of which those entering heaven do so altogether. Angels do not retain the least idea of any person, nor therefore of his name. What Abram is, what Isaac is, or Jacob, they do not know any longer. Instead they form an idea for themselves from the things that are represented and meant by those characters in the Word. Names and expressions are like dust or like scales that fall off when they enter heaven. From this it becomes clear that names in the Word mean nothing other than real things. On these matters I have spoken many times to angels, who have informed me fully regarding the truth. The speech that spirits employ among themselves does not consist of verbal expressions but of ideas, like those comprising human thought without words, and is therefore the universal language of all languages. But when they speak to man their speech falls into the expressions of human language, as stated in 1635, 1637, 1639.

[2] When discussing this matter with spirits I have been given to say that when they are conversing among themselves they are not able to utter one single word of human language, still less utter any name. Astonished by this some went away and tried to do so, but on returning they said that they had been unable to pronounce them because those words were so grossly material that they belonged below their own sphere, for such words were produced by an audible emission of air articulated by organs of the body, or else by means of an influx into the same organs by an internal route leading to the organ of hearing. From this it also became perfectly clear that no part of any expression which occurs in the Word was able to pass over to spirits. Still less could it pass over to angelic spirits, whose speech is even more universal, 1642. And least of all could it pass over to angels, 1643, with whom nothing remains of even the first ideas that spirits possess; instead angels have spiritual truths and celestial goods. Such truths and goods are varied in an indescribable manner in their least forms - which are continuous and knit together in a harmonious sequence - together with the first springs of representatives whose very great delightfulness and beauty flow from the happiness belonging to mutual love, and whose happiness flows from all their delight and beauty, because the Lord's life is inspired into them