The Bible

 

Tužaljke 2

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1 Kako mrakom zastrije Gospod u svom gnjevu Kćer sionsku. S neba na zemlju baci slavu Izraelovu! I ne sjeti se podnožja svoga u dan gnjeva svojega!

2 Bez milosti Gospod satrije sve stanove Jakovljeve, u svom gnjevu razori tvrđave kćeri Judine; sa zemljom je sravnio i prokleo kraljevstvo i njegove knezove.

3 U rasplamtjelom gnjevu svojem razbi svu snagu Izraelovu, povuče svoju desnicu pred neprijateljem; u Jakovu raspiri plamen ognjeni koji sve uokolo proždire.

4 Nategao je luk k'o neprijatelj, kao dušman ispružio desnicu, ubijajući sve što mu drago bijaše. Na šator Kćeri sionske sasu k'o oganj gnjev svoj jarosni.

5 K'o neprijatelj Gospod bijaše: razorio je Izraela, razorio sve dvore njegove, porušio njegove utvrde, umnožio kćeri Judinoj uzdisaje i jecaje.

6 Kao vrtu razvali mu sjenicu, razori mjesto sastanka. Baci Jahve u zaborav svetkovine i subote na Sionu; u gnjevu svojem prezre kralja i svećenika.

7 Svoj oltar je Gospod odbacio, zgadilo mu se Svetište njegovo. U ruke neprijatelja je predao bedeme svoje i dvorove. Bučili su u Domu Jahvinu, kao u dan blagdanji.

8 Jahve naumi razvaliti zidove Kćeri sionske. Nape uže mjerničko, ne ustegnu ruku od rušenja. Predziđe, zidine zavi u tugu: oronuše zajedno.

9 Vrata njina utonuše u zemlju, on im je razbio zasune; kralj i knezovi su među pucima, Zakona nema! Ni u prorokÄa više se ne nalaze viđenja Jahvina.

10 Starješine Kćeri sionske na zemlji sjede i šute, posiplju glavu prašinom, kostrijet pripasuju. K zemlji glave obaraju djevice jeruzalemske.

11 Iščilješe mi oči od suza, utroba moja ustreptala, jetra mi se na zemlju prosula zbog sloma kćeri naroda mojega, jer djeca i dojenčad umiru po trgovima Grada.

12 Govore majkama svojim: "Gdje je žito i vino?" dok obamiru kao ranjeni po trgovima Grada, dok ispuštaju dušu svoju na grudima matera svojih.

13 S čime da te prispodobim? Na koga si nalik, Kćeri jeruzalemska? S kime da te usporedim, kako utješim, djevice, Kćeri sionska? Jer kao more tvoja je nesreća neizmjerna. Tko će te iscijeliti?

14 Viđenja tvojih proroka bijahu varka i laž, oni nisu objavili krivnju tvoju da te od izgnanstva odvrate. Varali su te utvarama lažnim i zamamnim.

15 Nad tobom plješću rukama svi koji putem prolaze, zvižde i vrte glavom zbog Kćeri jeruzalemske: "Je li to grad na glasu ljepotom, radost svemu svijetu?"

16 Na tebe otvaraju usta svi neprijatelji tvoji, zvižde, škrguću zubima i govore: "Proždrijesmo je! To je dan za kojim čeznusmo, doživjesmo, vidjesmo!"

17 Jahve izvrši naum svoj, održa svoju riječ koju naredi u davnim danima: nemilice te razorio. Neprijatelj likuje zbog tebe, tvoj protivnik rog svoj podiže.

18 U sav glas viči Gospodu, jecaj, Kćeri sionska! Neka k'o potok teku tvoje suze danju i noću. Ne daj počinka sebi, neka se zjenica oka tvoga ne odmori.

19 Ustani, viči noću za svake promjene straže. K'o vodu izlij srce pred licem Gospodnjim, k njemu podiži ruke i traži milost za svoju nejačad koja od glada obamire po uglovima ulica.

20 Pogledaj, Jahve, i vidi kome si to učinio. Zar žene da jedu porod svoj, djecu što njišu u naručju? Zar moradoše biti poklani u Svetištu Gospodnjem svećenici i proroci?

21 U uličnoj prašini leže djeca i starci; moje djevice i moji mladići od mača padoše. Ti ih pomori u dan gnjeva svojega, ti ih pokla nemilice.

22 Ti si, kao na dan svečani, sa svih strana sazvao užase moje. U dan gnjeva Jahvina nitko nije preživio, nitko se nije spasio. One koje sam odnjihala i odgojila neprijatelj moj sve je istrijebio.

   

From Swedenborg's Works

 

Apocalypse Revealed #898

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898. 21:12 It had a great and high wall. This symbolizes the Word in its literal sense from which the doctrine of the New Church comes.

Since the holy city Jerusalem means the Lord's New Church in respect to its doctrine, its wall can only mean the Word in its literal sense, from which its doctrine comes; for the literal sense protects the spiritual meaning that lies within, as a wall protects a city and its inhabitants.

That the literal sense is the foundation, containing vessel, and buttress of the Word's spiritual meaning may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-36; and that the literal sense serves as a safeguard to keep the Divine truths within from being injured - truths which constitute the Word's spiritual meaning - may be seen in no. 97 of the same work. Also, that the church's doctrine is to be drawn from the Word's literal sense and verified by it, in nos. 50-61 there.

The wall is said to be great and high because it means the Word in respect to its Divine goodness and Divine truth, for greatness is predicated of goodness, and height of truth, as in no. 896 above.

[2] A wall symbolizes something that protects, and when mentioned in reference to the church, it symbolizes the Word in its literal sense, as it does also in the following places:

I have set watchmen on your walls, O Jerusalem; they shall not keep silent day or night, who make mention of Jehovah... (Isaiah 62:6)

They shall call you the City of Jehovah, the Zion of the Holy One of Israel... And you shall call your walls salvation, and your gates praise. (Isaiah 60:14, 18)

(Jehovah) will be a wall of fire all around her, and... the glory in her midst. (Zechariah 2:5)

Men of Arvad... were on your walls..., and the men of Gammad... hung their shields on your walls all around, and made your beauty perfect. (Ezekiel 27:11)

The last is said of Tyre, which symbolizes the church in respect to its concepts of truth from the Word.

Run about through the streets of Jerusalem, and see... if there is anyone who... seeks the truth... Go up on her walls and cast them down. (Jeremiah 5:1, 10)

Jehovah has purposed to destroy the wall of the daughter of Zion... ...He has caused the rampart and wall... to lament, to languish together... The Law and her prophets are no more... (Lamentations 2:8-9)

They will run about in the city, they will run on the wall; they will climb up into the houses, they will enter through the windows... (Joel 2:9)

These passages refer to falsifications of truth.

Day and night (the impious) go around (in the city) on its walls... Destructions are in their midst. (Psalms 55:10-11)

And so on elsewhere, as in Isaiah 22:5; 56:5; Jeremiah 1:15; Ezekiel 27:11; Lamentations 2:7.

That a wall symbolizes the Word in its literal sense is clearly apparent from the following verses in the present chapter, which describe at some length the wall of the city and its gates, foundations and dimensions. That is because the doctrine of the New Church, which the city symbolizes, comes only from the Word's literal sense.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.