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Tužaljke 1

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1 Kako osamljena sjedi prijestolnica, nekoć naroda puna; postade kao udovica, nekoć velika među narodima. Vladarica nad pokrajinama, na tlaku sad ide.

2 Noći provodi gorko plačući, suzama pokriva obraze. Nikog nema da je utješi, od svih koji su je ljubili. Svi je prijatelji iznevjeriše i postaše joj neprijatelji.

3 Izagnan je Juda, u nevolji je i u progonstvu teškom. Sad živi među poganima, ne nalazi počinka. Svi ga gonitelji sustižu u tjesnacima.

4 Putovi sionski tuguju jer nitko ne dolazi na svetkovine. Sva su vrata razvaljena, svećenici uzdišu, ucviljene su djevice njegove, a on je pun gorčine.

5 Tlačitelji njegovi sada gospodare, neprijatelji likuju: Jahve ga ucvili zbog grijeha njegovih premnogih. Djeca mu otišla u izgnanstvo pred tlačiteljem.

6 Povukla se od Kćeri sionske sva slava njezina. Knezovi joj postadoše k'o ovnovi koji paše ne nalaze; nemoćni vrludaju ispred goniča.

7 Jeruzalem se spominje danÄa bijede i lutanja, kad mu narod dušmanu u ruke pade a nitko mu pomoći ne pruži. Tlačitelji ga gledahu smijući se njegovoj propasti.

8 Teško sagriješi Jeruzalem, postade kao nečistoća ženina. Svi što ga štovahu, sada ga preziru: jer vidješe golotinju njegovu. On samo plače i natrag se okreće.

9 Skuti su mu uprljani, nije ni sanjao što ga čeka. Duboko je pao, a nikog da ga tješi. "Pogledaj, Jahve, moju nevolju: jer neprijatelj likuje."

10 Neprijatelj poseže rukom za svim dragocjenostima njegovim. Gledao je gdje pogani provaljuju u njegovo Svetište, oni kojima si zabranio i pristup u svoj zbor.

11 Sav narod njegov jeca, tražeći kruha; svi daju dragulje za hranu da bi ponovo živnuli. Evo, Jahve, pogledaj kako sam prezren.

12 Svi vi što putem prolazite, pogledajte i vidite ima li boli kakva je bol kojom sam ja pogođen, kojom me Jahve udari u dan žestokog gnjeva svoga!

13 S visine pusti oganj, utjera ga u kosti moje. Pred noge mrežu mi razape i tako me nauznak obori; ucvili me, ožalosti za sva vremena.

14 Natovario me mojim grijesima, rukom ih svojom pritegnuo; na vrat mi ih navalio, snagu mi oduzeo. Predao me Gospod u ruke njihove, ne mogu se uspraviti.

15 Sve junake iz moje sredine Gospod odbaci: digao je zbor protiv mene da uništi uzdanicu moju. U tijesku izgazi Gospod mene, djevicu, kćerku Judinu.

16 Zato moram plakati, oči mi suze liju, jer daleko je od mene moj tješitelj da mi duh povrati. Sinovi su moji poraženi, odveć silan bijaše neprijatelj.

17 Sion pruža ruke: nema mu tješitelja. Jahve je protiv Jakova sa svih strana pozvao tlačitelje; i tako Jeruzalem postade među njima strašilo.

18 Jahve, on je pravedan; jer riječi se njegovoj protivih. Oh, čujte, narodi svi, gledajte moju bol: djevice moje, moji mladići, svi odoše u izgnanstvo!

19 Pozvah sve ljubavnike svoje, ali me oni prevariše. Moji svećenici i starješine pogiboše u gradu tražeći hrane da bi ponovo živnuli.

20 Pogledaj, Jahve, u kakvoj sam tjeskobi, moja utroba strepi, srce mi se u grudima grči jer bijah opako prkosan! Vani mač pokosi moje sinove, a unutra - smrt.

21 Čuj kako stenjem: nema mi tješitelja! Svi neprijatelji čuju za moju nesreću i likuju što si to učinio! Daj da dođe dan što si ga objavio, da njima bude kao meni.

22 Neka se pokaže sva njina zloća pred licem tvojim, a onda postupaj s njima kao što si sa mnom postupio za sve grijehe moje! Jer samo uzdišem, a srce moje tuguje.

The Bible

 

Levitska 26:31

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31 Gradove ću vaše pretvoriti u ruševine; svetišta ću vaša opustošiti, vaš ugodni miris neću više mirisati.

From Swedenborg's Works

 

Arcana Coelestia #9412

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9412. 'And ate and drank' means being told about the good and truth of worship. This is clear from the meaning of 'eating' as being joined to and making good their own, dealt with in 2187, 2343, 3168, 3513 (end), 3596, 3832, 4745, 5643; and from the meaning of 'drinking' as being joined to and making truth their own, dealt with in 3089, 3168, 4017, 4018, 5709, 8562. The reason why being told about is also meant - that is to say, being told about good is meant by 'eating', and being told about truth by 'drinking' - is that spiritual food consists in every good of faith that is a source of wisdom, while spiritual drink consists in every truth of faith that is a source of intelligence, 56-58, 681, 1480, 3069, 3114, 3168, 3772, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5487, 5576, 5579, 5582, 5588, 5655, 5915, 8562, 9003. This explains why feasts, banquets, midday meals, and suppers were instituted among the ancients, to the end that such good and truth belonging to wisdom and intelligence might bind them into fellowship with one another, 3596, 3832, 5161, 7836, 7996, 7997.

[2] It also explains why banquets, midday meals, and suppers in the Word mean instances of being bound together in faith and love, as in Matthew,

Many will come from the east and the west and will recline with Abraham, Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.

In Luke,

Jesus said to the disciples, You will eat and drink at My table in My kingdom. Luke 22:30.

In the same gospel,

Blessed are the servants whom the Lord comes and finds watching. Truly, I say to you that He will gird Himself and make them sit down, and He Himself will come and minister to them. Luke 12:37.

In John,

The disciples asked Jesus, saying, Master, eat. But He said to them, I have food to eat of which you do not know. John 4:31-32.

In the same gospel,

Jesus said, I am the living bread which came down from heaven. If anyone eats of this bread he will live forever. John 6:51.

Heavenly bread is plainly meant here. Heavenly bread consists in all the good of love and faith which comes from the Lord, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915, 6118, 9323.

[3] The fact that being told about the good and truth of faith is meant by 'eating and drinking' is clear from the following places: In Luke,

Then you will begin to say, We ate in Your presence and we drank; and You taught in our streets. But He will say, I say to you, I do not know where you come from; depart from Me, all you workers of iniquity. Luke 13:26-27.

'Eating and drinking in the Lord's presence' stands for giving instruction from the Word regarding forms of the good and the truths of faith. 'Teaching in the streets' stands for preaching truths from the Lord's Word, for in former times preaching took place in the streets, because truths composing the teachings of the Church are meant by 'the streets', 2336.

[4] In Isaiah,

Everyone who thirsts, come to the waters; and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Pay thorough attention to Me and eat what is good, that your soul may delight itself in fatness. Incline your ear and come to Me; hear, that your soul may live. Lo, I have given Him as a witness to the peoples, a Prince and Lawgiver to the peoples. 1 Isaiah 55:1-5.

Here it is evident that 'drinking' and 'eating' mean being told things by the Lord, and that 'the waters', 'wine', 'milk', 'bread', and 'fatness' are forms of the truth and the good of faith which come from Him, for it says, 'Incline your ear, come to Me; hear, that your soul may live. Lo, I have given Him as a witness to the peoples, a Prince and a Lawgiver to the peoples'.

[5] In Ezekiel,

Behold, I am breaking the rod of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay, and may be in want of bread and water, and waste away on account of their iniquity. Ezekiel 4:16-17.

'Eating bread' and 'drinking water' stand for receiving instruction in forms of the good and the truths of faith, 9323. Something similar occurs in Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

'A famine of bread' and 'a thirst for water' are a scarcity and lack of the cognitions or knowledge of goodness and truth, see 3364, 4958, 5277, 5279, 5281, 5300, 5360, 5376, 5415, 5568, 5579, 5893, 6110, 8576. All this now makes clear what the meaning is of the words which say that the disciples' eyes were opened and they recognized the Lord when the Lord broke the bread and gave it to them, Luke 24:29-31. For in the spiritual world 'breaking the bread and giving it to them' means instructing them in the good and truth of faith, by means of which the Lord is seen. It also makes clear what the meaning is of 'the bread and wine' and 'eating and drinking' in the Holy Supper, and what the meaning is of the Lord's words to the disciples, after He had instituted that Supper, that He would not drink of that fruit of the vine until the day when He would drink it new with them in the Father's kingdom, Matthew 26:26-29. The reason why 'eating and drinking' means being told about the good and truth of worship is that after they had offered sacrifices they also ate and drank from them, and sacrifices represented all worship in general, 9391.

Footnotes:

1. The Latin means nations but the Hebrew means peoples, which Swedenborg has in some places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.