The Bible

 

Hošea 4

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1 Čujte riječ Jahvinu, sinovi Izraelovi, jer Jahve se parbi sa stanovnicima zemlje.

2 Nema više vjernosti, nema ljubavi, nema znanja Božjega u zemlji, već proklinjanje i laž, ubijanje i krađa, preljub i nasilje, jedna krv drugu stiže.

3 Stoga tuguje zemlja i ginu svi stanovnici s poljskim zvijerima i pticama nebeskim te ugibaju i ribe u moru.

4 Ipak neka se nitko ne parbi, neka nitko ne kori! Ali s tobom se moram parbiti, svećeniče.

5 Danju ti posrćeš, a noću s tobom posrće i prorok; pogubit ću mater tvoju.

6 Moj narod gine: nema znanja; jer si ti znanje odbacio, i ja odbacujem tebe iz svećenstva svoga; jer si Zakon svoga Boga zaboravio, i ja ću tvoje zaboraviti sinove.

7 Što ih je više bivalo, više su protiv mene griješili, Slavu su svoju Sramotom zamijenili.

8 Grijesima mog naroda oni se hrane, duša im hlepi za bezakonjem njegovim.

9 I sa svećenikom bit će k'o i s narodom; kaznit ću ga za njegove putove i naplatit ću mu za njegova djela.

10 Jest će, ali se nasititi neće; bludničit će, ali se neće množiti, jer oni su prestali štovati Jahvu -

11 blud, mošt i vino zarobiše im srce.

12 Narod moj savjet traži od drva, palica mu njegova daje odgovore: jer duh razvratni njih zavodi te se od Boga svoga bludu odaju.

13 Oni žrtvuju na gorskim vrhuncima i na bregovima pale kad, pod hrastom, jablanom i dubom; jer je tako lagodno pod njihovom sjenom. I zato, odaju li se vaše kćeri bludu, čine li preljub vaše nevjeste,

14 neću vam kazniti kćeri što bludniče niti nevjeste vaše što preljub čine; jer oni sami idu nasamo s bludnicama i žrtvuju s milosnicama hramskim. Tako, bez razuma narod u propast srlja!

15 Ako li se ti bludu odaješ, Izraele, neka bar Juda ne griješi! I ne idite u Gilgal, ne penjite se u Bet Aven, ne kunite se "živoga mi Jahve."

16 Jer poput junice tvrdoglave Izrael tvrdoglav postade, pa kako da ga Jahve sad pase k'o janje na prostranoj livadi?

17 Efrajim se udružio s kumirima: pusti ga!

18 A kad završe pijanku, bluda se prihvaćaju, Sramotu vole više nego Slavu svoju.

19 Vihor će ih svojim krilima stegnuti i njihovi će ih osramotit' žrtvenici.

   

From Swedenborg's Works

 

Apocalypse Revealed #861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.