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Ezekijel 45

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1 Kad budete zemlju ždrijebom dijelili u baštinu, prinesite kao prinos pridržan Jahvi jedan sveti dio zemlje, dugačak dvadeset i pet tisuća lakata, širok deset tisuća; to neka bude sveto područje uzduž i poprijeko.

2 Od toga neka bude za Svetište četvorina od pet stotina lakata i čistina od deset lakata uokolo.

3 Od toga područja izmjeri u dužinu dvadeset i pet tisuća lakata, a u širinu deset tisuća: tu neka bude Svetište - Svetinja nad svetinjama.

4 Taj sveti dio zemlje pripada svećenicima koji služe u Svetištu i koji pristupaju k Jahvi da mu služe: tu neka im bude mjesto za kuće; i to neka je sveto mjesto koje pripada Svetištu.

5 Dvadeset i pet tisuća u dužinu i deset tisuća u širinu neka bude levitima koji služe Domu: neka ondje sagrade gradove u kojima će stanovati.

6 Za posjed gradu dodijelite pet tisuća lakata u širinu i dvadeset i pet tisuća lakata u dužinu usporedo sa svetim područjem: to će pripadati svemu domu Izraelovu.

7 Knezu pripada dio s obje strane svetoga područja i gradskoga posjeda - duž svetoga područja i duž gradskoga posjeda - od zapadne strane prema zapadu i od istočne strane prema istoku, a dužina neka bude jednaka svakom tom dijelu, od zapadne do istočne granice.

8 To neka bude njegova zemlja, posjed u Izraelu, da knezovi više ne tlače narod moj i da zemlju dadu domu Izraelovu po plemenima.'

9 Ovako govori Jahve Gospod: 'Dosta je, knezovi Izraelovi! Okanite se nasilja i pljačke i vršite zakon i pravdu; izbavite narod moj od svojih tražbina - riječ je Jahve Gospoda.

10 Mjerite pravom mjerom: pravom efom i pravim batom.

11 Efa i bat neka jednako hvataju: bat neka iznosi desetinu homera i efa desetinu homera - neka im mjera bude prema homeru.

12 Šekel neka bude dvadeset gera; mina neka vam bude dvadeset šekela, dvadeset i pet šekela i petnaest šekela.

13 Ovo je prinos koji ćete prinositi: šestinu efe od svakoga homera pšenice i šestinu efe od svakoga homera ječma.

14 A za ulje ova je uredba: desetina bata od svakoga kora - deset bata jedan je kor.

15 Od svakoga stada od dvije stotine ovaca sa sočnih izraelskih pašnjaka po jednu ovcu za žrtvu prinosnicu, paljenicu i pričesnicu - vama za pomirenje - riječ je Jahve Gospoda.

16 Sav narod zemlje duguje ovaj prinos knezu Izraelovu.

17 A knez je dužan davati žrtve paljenice, prinosnice i ljevanice za svetkovine i za mlađake, za subote i blagdane doma Izraelova: on neka se postara za okajnicu, za pomirnicu, prinosnicu, paljenicu i pričesnicu za pomirenje doma Izraelova.'

18 Ovako govori Jahve Gospod: 'Prvoga mjeseca, prvoga dana u mjesecu, uzmi june bez mane i okaj njime Svetište.

19 Svećenik neka uzme krvi te žrtve okajnice i neka njome pomaže dovratnike Doma i sva četiri ugla pojasa žrtveničkoga i dovratnike vrata unutrašnjega predvorja.

20 Tako neka učini i sedmoga dana istoga mjeseca za svakoga koji je sagriješio iz slabosti i neznanja. Tako ćete dovršiti pomirenje Doma.

21 Prvoga mjeseca, četrnaestoga dana u mjesecu, svetkujte Pashu, sedmodnevni blagdan, kad se blaguju beskvasni hljebovi.

22 Toga dana neka knez za se i za sav puk zemlje prinese june za okajnicu.

23 Sedam dana blagdana neka prinosi za paljenicu Jahvi Sedam junčića i Sedam ovnova bez mane - svaki dan tih Sedam dana - i svaki dan jarca kao okajnicu.

24 A kao prinosnicu neka prinese efu po svakom juncu i efu po ovnu i hin ulja na svaku efu.

25 Sedmoga mjeseca, petnaestoga dana u mjesecu, neka o blagdanu isto toliko prinosi sedam dana: isto toliko okajnica, paljenica, prinosnica i ulja.'

   

From Swedenborg's Works

 

Apocalypse Revealed #861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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