The Bible

 

Danijel 6

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1 A Darije Medijac preuze kraljevstvo, star već šezdeset i dvije godine.

2 Svidjelo se Dariju da postavi nad svojim kraljevstvom stotinu i dvadeset satrapa da budu nad svim kraljevstvom.

3 Njima na čelo stavi tri pročelnika - Daniel bijaše jedan od njih - kojima će satrapi polagati račun da se ne bi dosađivalo kralju.

4 Daniel se toliko isticaše svojim izvanrednim duhom iznad pročelnika i satrapa te kralj mišljaše da ga postavi nad svim kraljevstvom.

5 Tada pročelnici i satrapi stadoše tražiti povod, štogod oko državne uprave, zbog čega bi mogli optužiti Daniela; ali ne mogoše na njemu naći ništa takvo, ništa zbog čega bi ga prekorili, jer bijaše vjeran, na njemu ni nemara ni ogrešenja.

6 Ti ljudi rekoše tada: "Nećemo naći nikakva povoda protiv Daniela, osim da nađemo nešto protiv njega u zakonu njegova Boga."

7 Tada pročelnici i satrapi navališe na kralja te mu rekoše: "O kralju Darije, živ bio dovijeka!

8 Svi pročelnici kraljevstva, predstojnici i satrapi, savjetnici i namjesnici složiše se u tome da bi trebalo da kralj izda naredbu i zabranu: svaki onaj koji bi u roku od trideset dana upravio molbu bilo na kojega boga ili čovjeka, osim na tebe, o kralju, bit će bačen u lavsku jamu.

9 O kralju, potvrdi tu zabranu i potpiši naredbu da bude neopoziva prema nepromjenljivom medijsko-perzijskom zakonu!"

10 Nato kralj Darije potpisa pismo i zabranu.

11 Saznavši Daniel da je spis potpisan, otiđe u svoju kuću. Prozori gornje sobe bijahu otvoreni prema Jeruzalemu. Tu je on tri puta na dan padao na koljena blagoslivljajući, moleći i hvaleći Boga, kako je uvijek činio.

12 Oni ljudi nahrupiše i nađoše Daniela gdje moli i zaziva svoga Boga.

13 Tada odoše i pred kraljem se pozvaše na kraljevsku zabranu: "Zar ti nisi potpisao zabranu prema kojoj će svaki onaj koji bi u vremenu od trideset dana upravio molbu na nekoga boga ili čovjeka, osim na tebe, o kralju, biti bačen u lavsku jamu?" Kralj odgovori: "Tako je odlučeno po nepromjenljivom medijsko-perzijskom zakonu."

14 Tada rekoše kralju: "Daniel, onaj od izgnanika judejskih, ne mari za tebe, o kralju, ni za tvoju zabranu koju si potpisao: tri puta na dan obavlja svoju molitvu."

15 Čuvši te riječi, kralj se vrlo ražalosti i odluči spasiti Daniela. Sve do sunčeva zalaza nastojaše da ga spasi.

16 Ali oni ljudi navališe na kralja govoreći: "Znaj, o kralju, da prema medijsko-perzijskom zakonu nijedna kraljevska zabrana ili odluka ne može biti opozvana!"

17 Tada kralj naredi da dovedu Daniela i da ga bace u lavsku jamu. Kralj reče Danielu: "Bog tvoj, kome tako postojano služiš, neka te izbavi."

18 Donesoše kamen i staviše ga jami na otvor. Kralj ga zapečati prstenom svojim i prstenom svojih velikaša, da se ništa ne mijenja za Daniela.

19 Kralj se vrati u svoj dvor i provede noć ne okusivši jela i ne dopustivši da mu dovedu suložnice. Nije mogao usnuti.

20 Kralj ustade u ranu zoru, kad se danilo, i pođe brzo k lavskoj jami.

21 Kad se primače blizu, viknu žalosnim glasom Danielu: "Daniele, slugo Boga živoga, je li te Bog, kome postojano služiš, mogao izbaviti od lavova?"

22 Daniel odgovori: "O kralju, živ bio dovijeka!

23 Moj je Bog poslao svog Anđela; zatvorio je ralje lavovima te mi ne naudiše, jer sam nedužan pred njim. Pa i pred tobom, o kralju, ja sam bez krivice."

24 Kralj se vrlo obradova i naredi da Daniela izvade iz jame. Izvadiše Daniela iz jame neozlijeđena, jer se bijaše uzdao u svoga Boga.

25 Kralj zapovjedi da dovedu one ljude koji bijahu optužili Daniela i da ih bace u lavsku jamu - njih, njihove žene i njihovu djecu: i prije nego dodirnuše tlo, lavovi ih zgrabiše i smrviše im kosti.

26 Nato kralj Darije napisa svim plemenima, narodima i jezicima što stanuju po svoj zemlji: "Obilovali mirom!

27 Evo naredbe koju donosim: u svemu mojem kraljevstvu neka se ljudi boje i neka dršću pred Bogom Danielovim: On je Bog živi, on ostaje dovijeka! Njegovo kraljevstvo neće propasti, njegovoj vlasti nema kraja!

28 On izbavlja i spasava, čini znake i čudesa na nebesima i na zemlji! On je spasio Daniela iz šapa lavljih!"

29 Daniel bijaše sretan za vladanja Darija i za vladanja Kira Perzijanca.

   

From Swedenborg's Works

 

Arcana Coelestia #10455

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10455. 'And he said to Moses, There is the noise of war in the camp' means an assault on the truth and good which are heaven and the Church's by falsities and evils which come from hell. This is clear from the meaning of 'the noise' as thought and affection, which are the inner components of the noise, and so the essential nature of the interiors, dealt with above in 10454; from the meaning of 'war' as truth which springs from good fighting with falsity that arises from evil, and in the contrary sense as falsity which arises from evil fighting against truth that springs from good, dealt with below; and from the meaning of 'the camp' as the Church and heaven, for they are what the camp of the Israelites represented, see 10038. From these meanings it is evident that 'the noise of war in the camp' means an assault on truth and good which are the Church and heaven's by falsities and evils which come from hell. They are said to come from hell because all falsities and evils originate there, and because at this point in the narrative 'the camp', when the golden calf was worshipped in it, means hell, see below in 10458.

[2] The reason why these things are meant by 'the noise of war in the camp' is that the subject at present in the internal sense is the interiors of the Israelite nation. Their interiors were contrary to the truths and forms of good of the Church and of heaven, so completely contrary that they cast them away. For self-love and love of the world had taken possession of the interiors of that nation, and where those loves reign the Church's truths and forms of good are subject to constant attack, no matter how holy the outward acts of worship seem to be. The holiness in those people's worship is a means to an end, and eminence and wealth are their ends in view, so that the things of heaven and the Church are means, and those of the world and self are ends. The end which a person has in view is the master, while the means is the servant. From this it follows that with people like this heaven is the servant and the world is the master, and consequently that the world occupies the highest position, thus that of the head, while heaven occupies a lower position, thus that of the feet. If therefore heaven does not pander to those loves it is cast underfoot, trampled on, and trodden into the ground. Such an inversion exists with those with whom self-love and love of the world reign, which also explains why such people when looked at by angels appear inverted, head downwards and feet upwards.

[3] The reason why 'war' means truth fighting with falsity, and in the contrary sense falsity fighting against truth, is that 'war' in the spiritual sense is nothing other. Such conflicts are also meant in the internal sense by 'wars' in the historical narratives of the Word, as well as by 'wars' in the prophetical parts, as becomes clear from the places quoted from the Word in 1664, 8273. Anyone who does not know that in the Word wars in a spiritual sense are meant by 'wars' cannot know the implications contained in the details regarding the wars mentioned in Daniel, Chapters 7, 8, 11, also those mentioned in places throughout the Book of Revelation, and those in the Gospels where the final times of the Church are the subject, Matthew 24:5-7; Mark 13:7-8, and in other places. So it is also that all weapons of war - swords, spears, shields, bows, arrows, and more - mean the implements of spiritual conflict; these have been dealt with in the explanations in various places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.