The Bible

 

Danijel 7

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1 Prve godine Baltazara, kralja babilonskoga, usni Daniel san: utvare mu se na postelji vrzle glavom. Sažeto zapisa što je usnio.

2 Kazivaše ovako: Noću u viđenju pogledah, kad eno: četiri vjetra nebeska uzbibaše veliko more.

3 Četiri goleme nemani iziđoše iz mora, svaka drukčija. Prva bijaše kao lav, a krila joj orlovska.

4 Dok je promatrah, krila joj se iščupaše, diže se ona sa zemlje i uspravi na noge kao čovjek, i bijaše joj dano srce čovječje.

5 Kad eno druga neman: gle, sasvim drukčija: kao medvjed, s jedne strane uspravljena, tri joj rebra u raljama, među zubima. I bijaše joj rečeno: "Ustani, nažderi se mesa!"

6 Gledah dalje, i evo: treća neman kao leopard, na leđima joj četiri ptičja krila: imaše četiri glave, i dana joj je moć.

7 Zatim, u noćnim viđenjima, pogledah, kad eno: četvrta neman, strahovita, užasna, izvanredno snažna: imaše velike gvozdene zube; ona žderaše, mrvljaše, a što preostade, gazila je nogama. Razlikovala se od prijašnjih nemani i imaše deset rogova.

8 Promatrah joj rogove, i gle: među njima poraste jedan mali rog; i pred tim se rogom iščupaše tri prijašnja roga. I gle, na tome rogu oči kao oči čovječje i usta koja govorahu velike hule.

9 Gledao sam: Prijestolja bjehu postavljena i Pradavni sjede. Odijelo mu bijelo poput snijega; vlasi na glavi kao čista vuna. Njegovo prijestolje kao plamenovi ognjeni i točkovi kao žarki oganj.

10 Rijeka ognjena tekla, izvirala ispred njega. Tisuću tisuća služahu njemu, mirijade stajahu pred njim. Sud sjede, knjige se otvoriše.

11 Ja gledah tada, zbog buke velikih hula što ih govoraše rog, i dok gledah, neman bi ubijena, njezino tijelo raskomadano i predano ognju.

12 Ostalim nemanima vlast bi oduzeta, ali im duljina života bi na jedno vrijeme i rok.

13 Gledah u noćnim viđenjima i gle, na oblacima nebeskim dolazi kao Sin čovječji. On se približi Pradavnome i dovedu ga k njemu.

14 Njemu bi predana vlast, čast i kraljevstvo, da mu služe svi narodi, plemena i jezici. Vlast njegova vlast je vječna i nikada neće proći, kraljevstvo njegovo neće propasti.

15 Meni, Danielu, smete se zbog toga sav duh, viđenja mi se vrzoše glavom, svega me prestraviše.

16 Pristupih jednome od onih koji stajahu ondje i zamolih ga da mi rekne istinu o svemu tome. On mi odgovori i kaza mi značenje:

17 "One četiri goleme nemani jesu četiri kralja koji će se dići na zemlji.

18 Ali će od njih kraljevstvo preuzeti Sveci Svevišnjega i oni će ga posjedovati za vijeke vjekova."

19 Zaželjeh tada saznati istinu o četvrtoj nemani, onoj koja se razlikovaše od svih drugih, bila izvanredno strašna, imala gvozdene zube i mjedene pandže i koja je žderala i mrvila i nogama gazila što preostajaše;

20 i o deset rogova što bijahu na njezinoj glavi, i o drugom rogu koji poraste dok tri prva otpadoše - o rogu koji imaše oči i usta što govorahu velike hule i koji bijaše veći nego drugi rogovi.

21 I gledao sam kako ovaj rog ratuje protiv Svetaca te ih nadvladava,

22 dok ne dođe Pradavni, koji dosudi pravdu Svecima Svevišnjega, i dok ne dođe vrijeme kad Sveci zaposjedoše kraljevstvo.

23 On reče: "Četvrta neman bit će četvrto kraljevstvo na zemlji, različito od svih kraljevstava. Progutat će svu zemlju, zgazit' je i smrviti.

24 A deset rogova: Od ovoga kraljevstva nastat će deset kraljeva, a iza njih će se podići jedan drugi različit od onih prvih - i oborit će tri kralja.

25 On će huliti na Svevišnjega, zatirati Svece Svevišnjega; pomišljat će da promijeni blagdane i Zakon, i Sveci će biti predani u njegove ruke na jedno vrijeme i dva vremena i polovinu vremena.

26 Tada će sjesti Sud, vlast mu oduzeti, razoriti, sasvim uništiti.

27 A kraljevstvo, vlast i veličanstvo pod svim nebesima dat će se puku Svetaca Svevišnjega. Kraljevstvo njegovo kraljevstvo je vječno, i sve vlasti služit će mu i pokoravati se njemu."

28 Ovdje se završava izvještaj. Ja, Daniel, bijah vrlo potresen u svojim mislima i lice mi problijedje, ali sve ovo sačuvah u srcu svojemu.

   

From Swedenborg's Works

 

Arcana Coelestia #10455

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10455. 'And he said to Moses, There is the noise of war in the camp' means an assault on the truth and good which are heaven and the Church's by falsities and evils which come from hell. This is clear from the meaning of 'the noise' as thought and affection, which are the inner components of the noise, and so the essential nature of the interiors, dealt with above in 10454; from the meaning of 'war' as truth which springs from good fighting with falsity that arises from evil, and in the contrary sense as falsity which arises from evil fighting against truth that springs from good, dealt with below; and from the meaning of 'the camp' as the Church and heaven, for they are what the camp of the Israelites represented, see 10038. From these meanings it is evident that 'the noise of war in the camp' means an assault on truth and good which are the Church and heaven's by falsities and evils which come from hell. They are said to come from hell because all falsities and evils originate there, and because at this point in the narrative 'the camp', when the golden calf was worshipped in it, means hell, see below in 10458.

[2] The reason why these things are meant by 'the noise of war in the camp' is that the subject at present in the internal sense is the interiors of the Israelite nation. Their interiors were contrary to the truths and forms of good of the Church and of heaven, so completely contrary that they cast them away. For self-love and love of the world had taken possession of the interiors of that nation, and where those loves reign the Church's truths and forms of good are subject to constant attack, no matter how holy the outward acts of worship seem to be. The holiness in those people's worship is a means to an end, and eminence and wealth are their ends in view, so that the things of heaven and the Church are means, and those of the world and self are ends. The end which a person has in view is the master, while the means is the servant. From this it follows that with people like this heaven is the servant and the world is the master, and consequently that the world occupies the highest position, thus that of the head, while heaven occupies a lower position, thus that of the feet. If therefore heaven does not pander to those loves it is cast underfoot, trampled on, and trodden into the ground. Such an inversion exists with those with whom self-love and love of the world reign, which also explains why such people when looked at by angels appear inverted, head downwards and feet upwards.

[3] The reason why 'war' means truth fighting with falsity, and in the contrary sense falsity fighting against truth, is that 'war' in the spiritual sense is nothing other. Such conflicts are also meant in the internal sense by 'wars' in the historical narratives of the Word, as well as by 'wars' in the prophetical parts, as becomes clear from the places quoted from the Word in 1664, 8273. Anyone who does not know that in the Word wars in a spiritual sense are meant by 'wars' cannot know the implications contained in the details regarding the wars mentioned in Daniel, Chapters 7, 8, 11, also those mentioned in places throughout the Book of Revelation, and those in the Gospels where the final times of the Church are the subject, Matthew 24:5-7; Mark 13:7-8, and in other places. So it is also that all weapons of war - swords, spears, shields, bows, arrows, and more - mean the implements of spiritual conflict; these have been dealt with in the explanations in various places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.