The Bible

 

耶利米書 46

Study

   

1 耶和華論列國的臨到先知耶利米

2 論到關乎埃及王法老尼哥的軍隊:這軍隊安營在伯拉邊的迦基米施,是巴比倫王尼布甲尼撒在猶大王約西亞的兒子約雅敬第四年所打敗的。

3 你們要預備大小盾牌,往前上陣。

4 你們套上車,騎上!頂盔站立,磨槍貫甲!

5 我為何見他們驚惶轉身退後呢?他們的勇士打敗了,急忙逃跑,並不回頭;驚嚇四圍都有!這是耶和華的。

6 不要容快跑的逃避;不要容勇士逃脫(或譯:快跑的不能逃避;勇士不能逃脫);他們在北方伯拉邊絆跌仆倒。

7 像尼羅漲發,像江之水翻騰的是誰呢?

8 埃及像尼羅漲發,像江河的水翻騰。他:我要漲發遮蓋遍;我要毀滅城邑和其中的居民

9 馬匹上去罷!車輛急行罷!勇士,就是手拿盾牌的古實人和弗人(又作呂彼亞人),並拉的路德族,都出去罷!

10 那日是─萬軍之耶和華報仇的日子,要向敵人報仇。刀必吞得飽,飲血飲足;因為─萬軍之耶和華北方伯拉邊有獻祭的事。

11 埃及的民(原文是處女)哪,可以上基列取乳香去;你雖多服良藥,總是徒然,不得治好。

12 列國見你的羞辱,遍滿了你的哀聲;勇士與勇士彼此相碰,一齊跌倒。

13 耶和華先知耶利米,論到巴比倫王尼布甲尼撒要攻擊埃及

14 你們要傳揚在埃及宣告在密奪,報告在挪弗、答比匿:要站起出隊,自作準備,因為刀在你四圍施行吞滅的事。

15 你的壯士為何被沖去呢?他們站立不住;因為耶和華驅逐他們,

16 使多人絆跌;他們也彼此撞倒,起來罷!我們再往本民本去,好躲避欺壓的刀

17 他們在那裡喊說:埃及法老不過是個聲音(或譯:已經敗亡);他已錯過所定的時候了。

18 君王─名為萬軍之耶和華的:我指著我的永生起誓:尼布甲尼撒(原文是他)的勢派必像他泊在眾之中,像迦密在邊一樣。

19 埃及的民哪(原文是女子),要預備擄去時所用的物件;因為挪弗必成為荒場,且被燒燬,無人居住

20 埃及是肥美的母牛犢;但出於北方的毀滅(或譯:牛虻)到了!到了!

21 其中的雇勇好像圈裡的肥犢,他們轉身退後,一齊逃跑站立不住;因為他們遭難的日子、追討的時候已經臨到。

22 其中的聲音好像行一樣。敵人要成隊而,如砍伐樹木的手拿斧子攻擊他。

23 耶和華:埃及的樹林雖然不能尋察(或譯:穿不過),敵人卻要砍伐,因他們多於蝗蟲,不可勝數。

24 埃及的民(原文是女子)必然蒙羞,必交在北方人的中。

25 萬軍之耶和華以色列的:我必刑罰挪的亞捫(埃及尊大之)和法老,並埃及埃及,以及君,也必刑罰法老和倚靠他的人。

26 我要將他們交付尋索其命之人的和巴比倫王尼布甲尼撒與他臣僕的;以後埃及必再有人居住,與從前一樣。這是耶和華的。

27 我的僕人雅各啊,不要懼以色列啊,不要驚惶!因我要從遠方拯你,從被擄到之你的後裔。雅各回來,得享平靖安逸,無人使他害怕

28 我的僕人雅各啊,不要懼!因我與你同在。我要將我所趕你到的那些國滅絕淨盡,卻不將你滅絕淨盡,倒要從寬懲治你,萬不能不罰你(不罰你:或譯以你為無罪)。這是耶和華的。

   

From Swedenborg's Works

 

Apocalypse Revealed #299

Study this Passage

  
/ 962  
  

299. And he who sat on it had a bow. This symbolizes their having a doctrine of truth and goodness from the Word, from which they fought against falsities and evils emanating from hell, thus fighting against hell.

He who sat on the white horse in Revelation 19:11-13 means the Lord in relation to the Word, but he who sat on this white horse means an angelic person in relation to a doctrine of truth and goodness from the Word, thus a doctrine from the Lord, like the army of the Lord in heaven which followed the Lord on white horses in Revelation 19:14.

Regarding Him who sat on the white horse in Revelation 19, we are told that out of his mouth went a sharp sword, that with it He should strike the nations, and the sword going out of His mouth symbolizes the Divine truth of the Word fighting against falsities and evils (nos. 52, 108, 117). Here, however, we are told that he who sat on this white horse had a bow, and the bow symbolizes a doctrine of truth and goodness from the Word fighting against evils and falsities.

To fight against falsities and evils is also to fight against the hells, as evils and falsities emanate from there, and therefore this, too, is symbolically meant.

[2] That a bow in the Word symbolizes doctrine doing battle in both senses can be seen from the following passages:

(Jehovah's) arrows are sharp, and all His bows bent; His horses' hooves are accounted as rocks. (Isaiah 5:28)

(The Lord) has bent his bow like an enemy... (Lamentations 2:4)

O Jehovah..., You ride on Your horses; ...Your bow will be bared. (Habakkuk 3:8-9)

He gave the nations before Him, and made Him rule over kings. He gave them as the dust to His sword, as... stubble to His bow. (Isaiah 41:2)

Because the subject is Jehovah or the Lord, a bow in these places symbolizes the Word, from which the Lord fights in a person against evils and falsities.

I will cut off the chariot from Ephraim and the horse from Jerusalem; the war bow shall be cut off. Rather He shall speak peace to the nations. (Zechariah 9:10)

They bend their tongue, their bow a lie, and not the truth... (Jeremiah 9:3)

Lo, the wicked bend their bow; they make ready their arrows on the bowstring, to shoot in the dark the upright in heart. (Psalms 11:2)

They will provoke Joseph and shoot at him; the archers will hate him. But he will rest on the tautness of his bow... by the hands of the Mighty One of Jacob... (Genesis 49:23-24)

Set yourselves in array against Babylon... All you who bend the bow, shoot at her, spare no arrow, for she has sinned against Jehovah. (Jeremiah 50:14, cf. 50:29)

David lamented... over Saul... to teach the children of Judah the Bow. (2 Samuel 1:17-18)

This lamentation describes the combat of truth against falsities.

[3] Thus said Jehovah of Hosts: "Lo, I am breaking the bow of Elam, the source of its might." (Jeremiah 49:35)

(Jehovah) made Me a polished arrow; in His quiver He has hidden Me. (Isaiah 49:2)

Behold, children are a heritage from Jehovah... Blessed is the man who has filled his quiver with them. (Psalms 127:3-5)

Children here and elsewhere symbolize doctrinal truths.

In Salem shall be (Jehovah's) tabernacle... There He broke the strings of the bow, the shield, the sword, and the war. (Psalms 76:1-3)

(Jehovah) will make wars cease... He will break the bow..., cut asunder the spear; He will burn the chariot with fire. (Psalms 46:9; cf. Ezekiel 39:8-9, Hosea 2:18)

In these places a bow symbolizes a doctrine of truth fighting against falsities, and in an opposite sense, a doctrine of falsity fighting against truths. Arrows accordingly symbolize truths or falsities.

Since a war in the Word symbolizes a spiritual war, therefore the weapons of war - such as the sword, spear, shield, buckler, bow, and arrows - symbolize the kind of things that have to do with that war.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Revelation 19:13-14

Study

      

13 He is clothed in a garment sprinkled with blood. His name is called "The Word of God."

14 The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen.