The Bible

 

何西阿書 4

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1 以色列人哪,你們當耶和華的耶和華與這居民爭辯,因這上無誠實,無良善,無人認識

2 但起假誓,不踐前言,殺害,盜,姦淫,行強暴,殺人流血,接連不斷。

3 因此,這悲哀,其上的民、田野的獸、空中的必都衰微,中的魚也必消滅。

4 然而,都不必爭辯,也不必指責,因為這民與抗拒祭司的一樣。

5 你這祭司必日間跌倒;先知也必夜間與你一同跌倒;我必滅絕你的母親

6 我的民因無知識而滅亡。你棄掉知識,我也必棄掉你,使你不再給我作祭司。你既忘了的律法,我也必忘記你的兒女。

7 祭司越發增多,就越發得罪我;我必使他們的榮耀變為羞辱

8 他們我民的贖祭,滿心願意我民犯

9 將來民如何,祭司也必如何;我必因他們所行的懲罰他們,照他們所做的報應他們。

10 他們,卻不得飽;行淫,而不得立後;因為他們離棄耶和華,不遵他的命。

11 姦淫和酒,並新酒,奪去人的

12 我的民求問偶,以為杖能指示他們;因為他們的淫心使他們失迷,他們就行淫離棄,不守約束,

13 在各頂,各岡的橡樹、楊樹、栗樹之,獻祭燒香,因為樹影美。所以,你們的女兒淫亂,你們的新婦(或譯:兒婦;同)行淫。

14 你們的女兒淫亂,你們的新婦行淫,我卻不懲罰他們;因為你們自己離群與娼妓同居,與妓女一同獻祭。這無知的民必致傾倒。

15 以色列啊,你雖然行淫,猶大卻不可犯罪。不要往吉甲去,不要上到伯亞文,也不要指著永生的耶和華起誓。

16 以色列倔強,猶如倔強的母;現在耶和華要放他們,如同放羊羔在寬闊之地。

17 以法蓮親近偶像,任憑他罷!

18 他們所喝的已經發酸,他們時常行淫,他們的官長最羞恥的事。

19 把他們裹在翅膀裡;他們因所獻的祭必致蒙羞。

   

From Swedenborg's Works

 

Apocalypse Revealed #757

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757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Footnotes:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.