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創世記 26:22

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22 以撒離開那裡,又了一口,他們不為這爭競了,他就給那起名利河伯(就是寬闊的意思)。他耶和華現在給我們寬闊之我們必在這昌盛。

From Swedenborg's Works

 

Arcana Coelestia #3380

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3380. 'And in your seed all the nations of the earth will be blessed' means all with whom good is present, both inside and outside the Church. This is clear from the meaning of 'being blessed' as being fruitful in good, and being multiplied in truths, dealt with above in 981, 1422, 1731, 2846, 3140; from the meaning of 'seed' as goods and truths that are from the Lord, dealt with above in 3373; and from the meaning of 'the nations of the earth' as all with whom good is present - 'nations' meaning goods, or what amounts to the same, those with whom good exists, see 1259, 1260, 1416, 1849. Thus by 'in your seed all the nations of the earth will be blessed' is meant that from good and truth which come from the Lord all are saved who live in charity with one another, whether they are inside the Church or outside it. For gentile nations outside the Church who have good within them are as much among the saved as others who have it within them, see 593, 932, 1032, 1059, 1327, 1328, 2049, 2051, 2284, 2589-2604, 2861, 2986, 3263.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1328

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1328. 'And from there Jehovah scattered them over the face 1 of the whole Earth' means that internal worship ceased to exist. This becomes clear from the meaning of 'scattering' as being dispersed. In the proximate sense those who wanted to build the city of Babel are meant by 'being scattered over the face 1 of the whole earth'. But because they are people who deprive others of all knowledge of truth, as has been stated, these words at the same time mean the loss of internal worship; for one is the consequence of the other. Here the consequence is meant because this is the third time that this statement is made. That the first Ancient Church had been deprived of cognitions of truth and good is clear from the consideration that the nations which constituted that Ancient Church became for the most part idolatrous, though they still possessed some form of external worship. The lot of idolaters outside the Church is far better than that of idolaters inside it. The former are external idolaters, but the latter are internal. The fact that the lot of the former is better is clear from what the Lord says in Luke 13:23, 28-30; Matthew 8:11-12. This then is the reason why the state of this Ancient Church was altered.

Footnotes:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.