3320. Cause me to sup I pray of the red, this red. That this signifies a longing for doctrinal things, and that this red signifies that which is apparently good, is evident from the signification of “supping,” as being to be communicated and conjoined (see n. 3089); and therefore “cause me to sup I pray” signifies to long for the conjunction with himself of truth or of doctrinal things; and from the signification of “red” as being good (see n. 3300); here, what is apparently good, because doctrinal things however disposed appear in the external form as good, although inwardly they are but a chaotic mass (n. 3316). The reason why these things are mentioned, is also that it was from this that Esau had the name Edom, for in the original tongue “red” is “Edom;” and this in order that by “Edom” may be signified the good to which are adjoined the doctrinal things of truth.

3089. Let me I pray sip a little water from thy pitcher. That this signifies inquiry whether anything of truth from this source could be conjoined, is evident from the signification of “sipping,” as being similar to that of “drinking;” but diminutively, because exploring is implied. (That “to drink”, is to perceive may be seen above, n. 3069.) In the internal sense “to drink” also denotes to be communicated and to be conjoined, and is predicated of what is spiritual, as “to eat” is predicated of what is celestial (n. 2187, 2343). The same is further evident from the signification of “water,” as being truth (see n. 680, 739, 2702). Here therefore the words “let me I pray sip a little water from thy pitcher,” signify exploring whether anything of truth from this source could be conjoined. The “pitcher” is the recipient, in which and out of which is truth (n. 3068, 3079). That there was an exploration is because the first affection of truth was attended with something from the maternal, which was to be separated (n. 3040, 3078). With a man about to be regenerated the case is that his first affection of truth is very impure; for there is in it an affection of use and an end for the sake of himself, for the sake of the world, for the sake of glory in heaven, and the like, which ends regard himself, but not the community, the Lord’s kingdom, and still less the Lord. Such an affection necessarily precedes; nevertheless it is successively purified by the Lord, till at last falsities and evils are removed and are cast as it were into the circumference; and yet they had been of service as means.