The Bible

 

創世記 25

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1 亞伯拉罕又娶了一妻,名叫基土拉。

2 基土拉給他生了心蘭、約珊、米但、米甸、伊施巴,和書亞。

3 約珊生了示巴和底但。底但的子孫是亞書利族、利都是族,和利烏米族。

4 米甸兒子是以法、以弗、哈諾、亞比大,和以勒大。這都是基土拉的子孫。

5 亞伯拉罕將一切所有的都以撒

6 亞伯拉罕把財物分他庶出的眾子,趁著自己還在世的時候打發他們離開他的兒子以撒,往東方去。

7 亞伯拉罕一生的年日是一十五歲。

8 亞伯拉罕壽高年邁,氣絕而,歸到他列祖(原文作本民)那裡。

9 他兩個兒子以撒以實瑪利把他埋葬在麥比拉洞裡。這洞在幔利前、赫人瑣轄的兒子以弗崙的田中,

10 就是亞伯拉罕向赫人買的那塊田。亞伯拉罕和他妻子撒拉都葬在那裡。

11 亞伯拉罕死了以賜福給他的兒子以撒以撒靠近庇耳拉海萊居住

12 撒拉的使女埃及人夏甲給亞伯拉罕所生的兒子以實瑪利

13 以實瑪利兒子們的名字,按著他們的家譜記在下面。以實瑪利長子是尼拜約,又有基達、亞德別、米比衫、

14 米施瑪、度瑪、瑪撒、

15 哈大、提瑪、伊突、拿非施、基底瑪。

16 這是以實瑪利眾子的名字,照著他們的村莊、營寨,作了十二族的族長。

17 以實瑪利享壽一三十歲,氣絕而,歸到他列祖(原文作本民)那裡。

18 他子孫的住處在他眾弟兄東邊,從哈腓拉直到埃及前的書珥,正在亞述的道上。

19 亞伯拉罕的兒子以撒的後代記在下面。亞伯拉罕以撒

20 以撒娶利百加為妻的時候正四十歲。利百加是巴旦亞蘭地的亞蘭人彼土利的女兒,是亞蘭人拉班的妹子。

21 以撒因他妻子不生育,就為他祈求耶和華耶和華應允他的祈求,他的妻子利百加就懷了孕。

22 孩子們在他腹中彼此相爭,他就:若是這樣,我為甚麼活著呢(或作我為甚麼如此呢)?他就去求問耶和華

23 耶和華對他:兩國在你腹內;兩族要從你身上出來。這族必強於那族;將來大的要服事小的。

24 生產的日子到了,腹中果然是雙子。

25 先產的身體發紅,渾身有毛,如同皮衣,他們就給他起名以掃(就是有毛的意思)。

26 又生了以掃兄弟抓住以掃腳跟,因此給他起名雅各(就是抓住的意思)。利百加生下兩個兒子的時候,以撒年正六十歲。

27 兩個孩子漸漸長大,以掃善於打獵,常在田野;雅各安靜,常在帳棚裡。

28 以撒以掃,因為常吃他的野味;利百加卻雅各

29 有一天,雅各熬湯,以掃從田野回累昏了。

30 以掃雅各:我累昏了,求你把這紅湯給我喝。因此以掃以東(就是紅的意思)。

31 雅各:你今日把長子的名分給我罷。

32 以掃:我將要,這長子的名分於我有甚麼益處呢?

33 雅各:你今日對我起誓罷。以掃就對他起了誓,把長子的名分雅各

34 於是雅各將餅和紅豆湯以掃以掃吃了了,便起來走了。這就是以掃輕看了他長子的名分。

   

From Swedenborg's Works

 

Arcana Coelestia #4670

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4670. 'A son of seventeen years' means His state. This is clear from the ages measured in years of people mentioned in the Word - spiritual realities and states are meant by them, as these are by all other numbers. For all numbers in the Word have spiritual realities and states as their meaning, see 575, 647, 648, 1988, 2075, 2252, 3252, 4264, 4495, as also do years, 487, 488, 493, 893.

[2] It does indeed seem as though numbers of years, or ages measured in years, mean nothing else than numbers of years. This is because these numbers more than any others have so to speak a more specific historical application. But these numbers too include spiritual realities and states within them, as is clear from the applications given at Genesis 5 and from what has been stated at Genesis 17:1 and Genesis 25:7 about Abraham's age and at Genesis 35:28 about Isaac's. The same is clear in addition from the fact that no historical detail exists anywhere in the Word which does not include within it something heavenly into which it is also changed when it passes from the thought of the reader to the angels present with him, and through those angels into heaven where the spiritual sense rises up out of every historical reference in the Word.

[3] But what is meant by Joseph's being seventeen years old may be seen from the meaning which this number has elsewhere, namely a beginning, in this case the beginning of the representation through Joseph. As to its meaning a beginning and that which is new, see 755, 853. What is more, this number includes within itself in a general way, and so to speak potentially, all the things that are represented by 'Joseph' - 'seven' meaning that which is holy and 'ten' remnants. For 'seven' when used in the Word adds holiness to any meaning, see 881, while 'ten' means remnants, 576, 1906, 2284. The remnants present in the Lord were Divine and His own, and by means of them He united the Human Essence to the Divine Essence, 1906.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #648

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648. As for numbers and measurements in the Word meaning celestial and spiritual things, this becomes quite clear from the measuring of the New Jerusalem and of the Temple in John and Ezekiel. It may become clear to anyone that the 'New Jerusalem' and the 'New Temple' mean the Lord's kingdom in heaven and on earth, and that the Lord's kingdom in heaven and on earth is not subject to earthly measurements, even though the size of it - its length, breadth, and height - is specified numerically. From this anyone may conclude that numbers and measurements mean things that are holy, as in John,

I was given a measuring rod like a staff, and the angel stood and said to me, Rise and measure the temple of God, and the altar, and those who worship in it. Revelation 11:1.

And concerning the New Jerusalem,

The wall of the heavenly Jerusalem was great and high, having twelve gates, and above the gates twelve angels, and names written which are those of the twelve tribes of the sons of Israel; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. The wall of the city had twelve foundations, and on them the twelve names of the apostles of the Lamb. He who talked to me had a golden measuring-rod to measure the city, and its gates, and its wall. The city lies four-square, and its length is the same as its breadth. He therefore measured the city with the measuring rod, twelve thousand stadia; its length and breadth and height were equal. He measured its wall, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:12-17.

[2] Here the number twelve occurs repeatedly. It is a very holy number since it means the holy things of faith, as has been stated above at verse 3 of this chapter, and in the Lord's Divine mercy will be shown at Genesis 29, 30. Hence also the comment added at the end of the quotation set out above about this measure being 'the measure of a man, that is, of an angel'. The same applies with the New Temple and the New Jerusalem in Ezekiel, which are also described according to their measurements, Chapter 40:3, 5, 7, 9, 11, 13-14, 22, 25, 30, 36, 42, 47; Ezekiel 41:1-end; 42:5-15; Zechariah 2:1-2. There also, regarded in themselves the numbers mean nothing but celestial and spiritual holiness independent of actual numbers. The same applies to all the numbers giving the dimensions of the Ark, Exodus 25:10, and similarly of the mercy seat, the golden table, the Tabernacle, the altar, Exodus 25:17, 23; Exodus 26; 27:1; and to all the numbers and dimensions of the Temple, 1 Kings 6:2-3, and many other examples.

  
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Thanks to the Swedenborg Society for the permission to use this translation.