The Bible

 

創世記 13

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1 亞伯蘭帶著他的妻子與羅得,並一切所有的,都從埃及地去。

2 亞伯蘭的、牲畜極多。

3 他從地漸漸往伯特利去,到了伯特利和艾的中間,就是從前支搭帳棚的地方

4 也是他起先築地方;他又在那裡求告耶和華的名。

5 亞伯蘭同行的羅得也有牛群羊群、帳棚。

6 容不下他們;因為他們的財物甚多,使他們不能同居。

7 當時,迦南人與比利洗人在那居住亞伯蘭的牧人和羅得的牧人相爭。

8 亞伯蘭就對羅得:你我不可相爭,你的牧人和我的牧人也不可相爭,因為我們是骨肉(原文作弟兄)。

9 不都在你眼前麼?請你離開我:你向左,我就向右;你向右,我就向左。

10 羅得舉目見約但河的全平原,直到瑣珥,都是滋潤的,那耶和華未滅所多瑪、蛾摩拉以先如同耶和華的園子,也像埃及

11 於是羅得選擇約但河的全平原,往東遷移;他們就彼此分離了。

12 亞伯蘭迦南,羅得在平原的城邑,漸漸挪移帳棚,直到所多瑪

13 所多瑪人在耶和華面前罪大惡極。

14 羅得離別亞伯蘭耶和華亞伯蘭:從你所在的地方,你舉目向東西

15 凡你所見的一切,我都要賜你和你的後裔,直到永遠

16 我也要使你的後裔如同上的塵沙那樣多,若能數算上的塵沙才能數算你的後裔。

17 起來,縱橫走遍這,因為我必把這你。

18 亞伯蘭就搬了帳棚,到希伯崙幔利的橡樹那裡居住,在那裡為耶和華築了一座

   

From Swedenborg's Works

 

Arcana Coelestia #1565

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1565. That “flock and herd” signify the possessions of the external man, is evident from the signification of “flock” and “herd,” as being goods (see n. 343, 415); but here they signify things that are to be separated, and thus things that are not good, because they are attributed to Lot, who was being separated from Abram. That “flock” and “herd” signify also things not good, is evident from the following passages of the Word.

In Zephaniah:

I will destroy thee, that there shall be no inhabitant. And the sea coast shall be habitations dug out for shepherds, and folds for a flock (Zeph. 2:5-6).

In Jeremiah:

I will disperse in thee the shepherd and the flock; and I will disperse in thee the husbandman and his yoke (Jeremiah 51:23).

In the same:

Go ye up to Arabia, and lay waste the sons of the east; their tents and their flocks shall they take (Jeremiah 49:28-29).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #343

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343. That a “shepherd of the flock” is one who exercises the good of charity, must be obvious to everyone, for this is a familiar figure in the Word of both Old and New Testaments. He who leads and teaches is called a “shepherd” and those who are led and taught are called the “flock.” He who does not lead to the good of charity and teach it, is not a true shepherd; and he who is not led to good, and does not learn what is good, is not of the flock. It is scarcely necessary to confirm this signification of “shepherd” and “flock” by quotations from the Word; but the following passages may be cited.

In Isaiah:

The Lord shall give the rain of thy seed, wherewith thou sowest the ground, and bread of the increase of the ground; in that day shall He feed thy cattle in a broad meadow (Isaiah 30:23),

where “bread of the increase of the ground” denotes charity. Again:

The Lord Jehovih shall feed His flock like a shepherd; He shall gather the lambs into His arm, and carry them in His bosom, and shall gently lead those that are with young (Isaiah 40:11).

In David:

Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that sittest on the cherubim, shine forth (Psalms 80:1).

In Jeremiah:

I have likened the daughter of Zion to a comely and delicate woman; the shepherds and their flocks shall come unto her, they shall pitch tents near her round about, they shall feed everyone his own space (Jeremiah 6:2-3).

In Ezekiel:

Thus saith the Lord Jehovih, I will multiply them as a flock of man, as a hallowed flock, as the flock of Jerusalem in her appointed times; so shall the waste cities be filled with the flock of man (Ezekiel 36:37-38).

In Isaiah:

All the flocks of Arabia shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee (Isaiah 60:7).

They who lead the flock to the good of charity are they who “gather the flock;” but they who do not lead them to the good of charity “scatter the flock;” for all gathering together and union are of charity, and all dispersion and disunion are from want of charity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.