The Bible

 

以西結書 9

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1 他向我耳中聲喊:要使那監管這城的中各拿滅命的兵器前來。

2 忽然有從朝的上,各拿殺的兵器;內中有身穿細麻衣,腰間帶著墨盒子。他們進,站在銅祭壇旁。

3 以色列的榮耀本在基路伯上,現今從那裡升到殿的門檻。將那身穿細麻衣、腰間帶著墨盒子的召來。

4 耶和華對他:你去走遍耶路撒冷全城,那些因城中所行可憎之事歎息哀哭的人,畫記號在額上。

5 我耳中見他對其餘的人:要跟隨他走遍全城,以行擊殺。你們的眼不要顧惜,也不要可憐他們。

6 要將年老的、年少的,並處女、嬰孩,和婦女,從聖所起全都殺盡,只是凡有記號的不要挨他。於是他們從殿前的長老殺起。

7 他對他們:要污穢這殿,使院中充滿被殺的人。你們出去罷!他們就出去,在城中擊殺。

8 他們擊殺的時候,我被留下,我就俯伏在地,:哎!耶和華啊,你將忿怒傾在耶路撒冷,豈要將以色列所剩下的人都滅絕麼?

9 他對我以色列家和猶大家的罪孽極其重。遍有流血的事,滿城有冤屈,因為他們耶和華已經離棄這,他不見我們。

10 故此,我眼必不顧惜,也不可憐他們,要照他們所行的報應在他們上。

11 那穿細麻衣、腰間帶著墨盒子的將這事回覆:我已經照你所吩咐的行了。

   

From Swedenborg's Works

 

Apocalypse Revealed #347

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347. "Till we have sealed the servants of our God on their foreheads." This symbolically means, before those people were separated who were governed by truths springing from goodness from the Lord, thus who were inwardly good.

Sealing them on the foreheads does not mean to seal them there actually, but to distinguish and separate people who are impelled by the goodness of love from the Lord; for the forehead symbolizes the goodness of love. They are people who are governed by truths springing from goodness from the Lord, because these are the kind of people meant by servants of God (no. 3).

The forehead symbolizes the goodness of love because the face images a person's affections, and the forehead is the highest part of the face. Just underneath the forehead is the brain, from which originates everything connected with the person's life.

Because the forehead symbolizes love - a good love in the case of good people, and an evil love in the case of evil people - therefore to seal them on the foreheads means, symbolically, to distinguish and separate one from the other according to their love.

The like is symbolically meant in Ezekiel:

Go through... the midst of Jerusalem, and set a mark on the foreheads of the men who groan... over... the abominations... (Ezekiel 9:4-6)

[2] Since the forehead symbolizes love, therefore regarding the plate on Aaron's turban which had "Holiness to Jehovah" engraved on it, we read that it was on the front of the turban, so as to be on Aaron's forehead, and to be always on Aaron's forehead, that the people might find favor before Jehovah (Exodus 28:36-38). And it was also commanded that the words, "You shall love your God with all your heart and with all your soul," be on the hand and on the forehead (Deuteronomy 6:5, 8; 11:18); that they have the name of the Father written on their foreheads (Revelation 14:1), and the name of God and of the Lamb on their foreheads (Revelation 22:4).

It should be known that the Lord views angels by looking upon their foreheads, and they in turn view the Lord with their eyes. The reason is that the Lord regards all in accordance with the goodness of their love, and wills that they in turn regard Him in accordance with the truths of wisdom, so as to bring about a conjunction.

[3] In an opposite sense the forehead in the following instances symbolizes an evil love: people who have the mark of the beast on their foreheads (Revelation 13:16; 14:9; 20:4); and also people with the name of Babylon on their foreheads (Revelation 17:5). The forehead of a woman who is a harlot (Jeremiah 3:3). People having an obstinate forehead and a hard heart (Ezekiel 3:7-8).

...you were obstinate..., and your forehead was bronze... (Isaiah 48:4)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.