The Bible

 

以西結書 10

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1 我觀,見基路伯上的穹蒼之中,顯出藍寶的形狀,彷彿寶座的形像。

2 主對那穿細麻衣的:你進去,在旋轉的輪內基路伯,從基路伯中間將炭取滿兩手,撒在城上。我就見他進去。

3 進去的時候,基路伯站在殿的右邊,彩充滿了內院。

4 耶和華的榮耀從基路伯那裡上升,停在門檻以上;殿內滿了彩,院宇也被耶和華榮耀的光輝充滿。

5 基路伯翅膀的響聲聽到外院,好像全能神說話的聲音。

6 他吩咐那穿細麻衣的說:要從旋轉的基路伯中間取。那就進去站在一個子旁邊。

7 有一個基路伯基路伯中伸基路伯中間的那裡,取些放在那穿細麻衣的人兩中,那人就拿出去了。

8 基路伯翅膀,顯出有人的樣式。

9 我又觀,見基路伯旁邊有子。這基路伯旁有子,那基路伯旁有子,每基路伯都是如此;子的顏色(原文是形狀)彷彿水蒼玉。

10 至於的形狀,都是個樣式,彷彿中套

11 輪行走的時候,向方都能直行,並不掉向何方,他們也隨向何方,行走的時候並不掉

12 他們全身,連背帶翅膀,並周圍都滿了眼睛。這個基路伯的子都是如此。

13 至於這些子,我耳中見說是旋轉的。

14 基路伯各有臉:第基路伯的臉,第二是人的臉,第三獅子的臉,第四鷹的臉。

15 基路伯升上去了;這是我在迦巴魯邊所見的活物。

16 基路伯行走,也在旁邊行走。基路伯展開翅膀,離上升,也不離他們旁邊。

17 那些站住,這些也站住;那些上升,這些也一同上升,因為活物的靈在輪中。

18 耶和華的榮耀從殿的門檻那裡出去,停在基路伯以上。

19 基路伯出去的時候,就展開翅膀,在我眼前離上升。也在他們的旁邊,都停在耶和華殿的東門口。在他們以上有以色列的榮耀。

20 這是我在迦巴魯邊所見、以色列榮耀以的活物,我就知道他們是基路伯

21 各有個臉面,翅膀翅膀有人的樣式。

22 至於他們臉的模樣,並身體的形像,是我從前在迦巴魯邊所見的。他們俱各直往前行。

   

From Swedenborg's Works

 

Apocalypse Revealed #238

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238. Before the throne there was a sea of glass, like crystal. (4:6) This symbolizes a new heaven formed of Christians who possessed general truths taken from the literal sense of the Word.

Atmospheres are seen in the spiritual world, and also bodies of water, as in our world - ethereal atmospheres seemingly where angels of the highest heaven dwell, airy atmospheres seemingly where angels of the intermediate heaven dwell, and watery ones seemingly where angels of the lowest heaven dwell. These watery atmospheres, moreover, are seas that are seen at the borders of heaven, and the inhabitants there are people who possess general truths taken from the literal sense of the Word. To be shown that waters symbolize truths, see no. 50 above.

As the place where waters terminate and are collected, a sea therefore symbolizes Divine truth in its terminal expressions.

Accordingly, since the One sitting on the throne means the Lord (no. 230), and since the seven lamps which are the seven spirits of God before the throne mean a new church which will possess Divine truth from the Lord (no. 237), it is apparent that the sea of glass that was before the throne means the church with people who are at its peripheries.

[2] Seas at the borders of the heavens are something I have been granted to see, and it has been given me to speak with the inhabitants there and so to learn the truth of this matter through personal experience. The inhabitants appeared to me to be living in a sea, but they said that they did not live in a sea but in an atmosphere. It was apparent to me from this that a sea is an appearance of the Divine truth emanating from the Lord in its terminal expressions.

The existence of seas in the spiritual world is clearly apparent from the fact that they were often seen by John, as in the present instance, and in 5:13 verses; 7:1-3; 8:8-9; 10:2, 8; 13:1; 14:7; 15:2; 16:3; 18:17, 19, 21; 20:13.

The sea is called a sea of glass like crystal owing to the translucence of the Divine truth emanating from the Lord.

[3] Since Divine truth in its terminal expressions produces the appearance of a sea in the spiritual world, therefore a sea elsewhere in the Word has a similar symbolic meaning, as in the following passages:

On that day living waters shall flow out from Jerusalem, part of them to the eastern sea and part of them to the western sea. (Zechariah 14:8)

Living waters from Jerusalem are the church's Divine truths from the Lord. The sea is consequently where they terminate.

(Jehovah,) Your way was in the sea, and Your path in many waters. (Psalms 77:19)

Thus said Jehovah, who made a way in the sea, and a path through the many waters... (Isaiah 43:16)

(Jehovah) has founded (the world) on the seas, and established it on the rivers. (Psalms 24:2)

(Jehovah) set the earth on its foundations, so that it should not be moved to eternity. You covered it with the deep (or sea) as with a garment. (Psalms 104:5-6)

The earth was "founded on the sea" because the church, which is meant by the earth, is founded on general truths. For these are its footings and foundations.

[4] I will dry up (Babylon's) sea and make her spring dry... The sea will come up over Babylon; she will be covered with the multitude of its waves. (Jeremiah 51:36, 42)

To dry up Babylon's sea and make her spring dry means, symbolically, to extinguish all the church's truth from the firsts to the lasts of it.

They shall walk after Jehovah..., and His sons shall come with honor from the sea. (Hosea 11:10)

The sons from the sea are people who possess general truths or truths in their terminal expressions.

(Jehovah,) who builds His ascents in the heavens..., who calls the waters of the sea and pours them over the face of the earth... (Amos 9:6)

By the word of Jehovah the heavens were made... He gathers the waters of the sea together as a heap, putting the depths in storehouses. (Psalms 33:6-7)

...by My rebuke I dry up the sea, I make the rivers a wilderness. (Isaiah 50:2)

And so likewise in other places.

[5] Since a sea symbolizes Divine truth with people who live on the borders of heaven, therefore Tyre and Sidon, which were on the seacoast, symbolized the church in respect to its learned concepts of goodness and truth. And therefore "the islands of the sea" 1 likewise symbolize people engaged in a relatively remote Divine worship (no. 34).

For the same reason, too, the word used for the sea in Hebrew is "the west," that is, the direction in which the sun's light turns into its evening state, or truth into haziness.

We will see in subsequent discussions that a sea also symbolizes the natural component of a person divorced from his spiritual one, thus also hell.

Footnotes:

1. Also called "the isles of the sea" and "the coastlands of the sea." See Isaiah 11:11; 24:15

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.