The Bible

 

耶利米书 41

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1 间,王的大臣宗室以利沙玛的孙子、尼探雅的儿子以实玛利带着个人,到米斯巴见亚希甘的儿子基大利。他们在米斯巴一同饭。

2 尼探雅的儿子以实玛利和同他来的那个人起来,用刀杀了沙番的孙子亚希甘的儿子基大利,就是巴比伦王所立为全省长的。

3 以实玛利又杀了在米斯巴、基大利那里的一切犹大人和所遇见的迦勒底兵丁。

4 他杀了基大利,无知道

5 第二天,有八十示剑和示罗,并撒玛利亚,胡须剃去,衣服撕裂,身体划破,拿素祭和乳香,要奉到耶和华的殿。

6 尼探雅的儿子以实玛利出米斯巴迎接他们,随走随哭。遇见了他们,就对他们:你们可以见亚希甘的儿子基大利。

7 他们到了城中,尼探雅的儿子以实玛利和同着他的人就将他们杀了,抛在中。

8 只是他们中间个人对以实玛利:不要杀我们,因为我们有许多大麦、小麦、蜜藏在田间。於是他住了手,没有将他们杀在弟兄中间

9 以实玛利将所杀之人的尸首都抛在里基大利的旁边;这是从前亚撒王因怕以色列王巴沙所挖的。尼探雅的儿子以实玛利将那些被杀的人满了

10 以实玛利将米斯巴剩下的人,就是众公主和仍住在米斯巴所有的百姓,原是护卫长尼布撒拉旦交给亚希甘的儿子基大利的,都掳去了。尼探雅的儿子以实玛利掳了他们,要往亚扪人那里去。

11 加利亚的儿子约哈难和同着他的众军长见尼探雅的儿子以实玛利所行的一切恶,

12 就带领众人前往,要和尼探雅的儿子以实玛利争战,在基遍的大水旁(或译:大水池旁)遇见他。

13 以实玛利那里的众人见加利亚的儿子约哈难和同着他的众军长,就都欢喜。

14 这样,以实玛利从米斯巴所掳去的众人都转身归加利亚的儿子约哈难去了。

15 尼探雅的儿子以实玛利个人脱离约哈难的手,逃往亚扪人那里去了。

16 尼探雅的儿子以实玛利杀了亚希甘的儿子基大利,从米斯巴将剩下的一切百姓、兵丁、妇女、孩童、太监掳到基遍,加利亚的儿子约哈难和同着他的众军长将他们都夺回来

17 带到靠近伯利恒的金罕寓(或译:基罗特金罕)下,要进入埃及去;

18 因为尼探雅的儿子以实玛利杀了巴比伦王所立为省长的亚希甘的儿子基大利,约哈难惧迦勒底人

   

From Swedenborg's Works

 

Apocalypse Revealed #323

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323. With sword, with famine, with death, and by the beasts of the earth. This symbolically means, by doctrinal falsities, by evil practices, by self-love, and by lusts.

To be shown that a sword symbolizes truths fighting against evils and falsities and destroying them, and in an opposite sense, falsity fighting against goods and truths and destroying them, see nos. 52, 108, 117 above. Accordingly, because the subject is the destruction of all good in the church, a sword here symbolizes doctrinal falsities.

That a famine symbolizes evil practices - this we will confirm below.

Death symbolizes a person's self-love because death symbolizes the extinction of spiritual life, and thus natural life divorced from any spiritual life, as shown in no. 321 above, and this life is the life of a person's self-love; for this life causes a person to love nothing but himself and the world, and so to love also evils of every kind, evils which, because of that life's love, are delightful to him.

That beasts of the earth symbolize lusts arising from the love will be seen in no. 567 below.

Here we will say something about the symbolic meaning of famine. A famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices. It symbolizes as well an ignorance of concepts of truth and goodness, owing to an absence of these in the church. And it symbolizes also a desire to know and understand them.

[2] I. That a famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices, and thus symbolizes evil practices, can be seen from the following passages:

They shall be consumed by the sword and by famine, so that their corpses become food for the birds of heaven and for the beasts of the earth. (Jeremiah 16:4)

These two things shall befall you...: devastation and ruin, and famine and sword... (Isaiah 51:19)

Behold, I am visiting punishment upon them. The young men shall die by the sword; their sons and their daughters shall die by famine. (Jeremiah 11:22)

...deliver up her children to famine, and cause them to flow down upon the hands of the sword..., that their men may be put to death... (Jeremiah 18:21)

...I will send on them the sword, famine, and pestilence, and will make them like rough figs that cannot be eaten, they are so bad. And I will pursue them with the sword, with famine, and with pestilence. (Jeremiah 29:17-18)

I will send upon them the sword, famine, and pestilence, till they are consumed from the land... (Jeremiah 24:10)

...I proclaim liberty to you..., to the sword, to pestilence, and famine! And I will deliver you for turmoil to all nations. (Jeremiah 34:17)

...because you have defiled My sanctuary..., a third of you shall die of pestilence and be consumed with famine...; and a third shall fall by the sword... When I send against them the evil arrows of famine, which shall be for destruction... (Ezekiel 5:11-12, 16-17)

The sword is outside, and the pestilence and famine within. (Ezekiel 7:15)

...for all the evil abominations... they shall fall by the sword, by famine, and by pestilence. (Ezekiel 6:11-12)

...I will send My four evil judgments on Jerusalem - the sword, famine and wild beast, and pestilence - to cut off man and beast from it. (Ezekiel 14:13, 15, 21)

And so, too, elsewhere, as in Jeremiah 14:12-13, 15-16; 42:13-14, 16-18, 22; 44:12-13, 27, Mark 13:8, Luke 21:11. Sword, famine, pestilence and beasts in these places have similar symbolic meanings to those of the sword, famine, death, and beasts of the earth in the present verse. For the Word has a spiritual meaning in it in every single constituent, in which a sword means the destruction of spiritual life by falsities, in which famine means the destruction of spiritual life by evils, in which a beast of the earth means the destruction of spiritual life by the lusts accompanying falsity and evil, and in which pestilence and death means a complete destruction and thus damnation.

[3] II. That famine, or hunger, symbolizes an ignorance of concepts of truth and goodness, owing to an absence of these in the church, is clear as well from various passages in the Word, as in Isaiah 5:13; 8:19-22, Lamentations 2:19; 5:8-10, Amos 8:11-14, Job 5:17, 20, and elsewhere.

III. That famine or hunger symbolizes a desire to know and understand the church's truths and goods is apparent from the following: Isaiah 8:21; 32:6; 49:10; 58:6-7; Matthew 5:6; 25:35, 37, 44; Luke 1:53; John 6:35; and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.