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创世记 1

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1 起初创造

2 是空虚混沌,渊面黑暗的灵运行在水面上。

3 :要有,就有了

4 的,就把分开了。

5 为昼,称为夜。有晚上,有早晨,这是头日。

6 :诸水之间要有空气,将水分为上下。

7 就造出空气,将空气以、空气以上的分开了。事就这样成了。

8 空气。有晚上,有早晨,是第二日。

9 的水要聚在处,使旱地露出来。事就这样成了。

10 称旱,称水的聚处为着是的。

11 要发生青和结种子的菜蔬,并结果子的树木,各从其类,果子都包着核。事就这样成了。

12 於是发生了青和结种子的菜蔬,各从其类;并结果子的树木,各从其类;果子都包着核。着是的。

13 晚上,有早晨,是第三日。

14 上要有体,可以分昼夜,作记号,定节令、日子、年岁,

15 并要发天空,普照在上。事就这样成了。

16 於是造了两个的管昼,小的管夜,又造众

17 就把这些光摆列在天空,普照在上,

18 管理昼夜,分别明着是的。

19 晚上,有早晨,是第四日。

20 要多多滋生有生命的物;要有雀地面以上,天空之中。

21 就造出鱼和水中所滋生各样有生命的动物,各从其类;又造出各样飞,各从其类。着是的。

22 就赐福给这一切,说:滋生繁多,充满中的水;雀也要多生在上。

23 晚上,有早晨,是第五日。

24 要生出活物来,各从其类;牲畜、昆虫、上的野兽,各从其类。事就这样成了。

25 於是造出野兽,各从其类;牲畜,各从其类;上一切昆虫,各从其类。着是的。

26 我们要照着我们的形像、按着我们的样式造人,使他们管理里的鱼、空中的上的牲畜,和全,并上所爬的一切昆虫。

27 就照着自己的形像造人,乃是照着他的形像造男造

28 就赐福给他们,又对他们:要生养众多,遍满地面,治理这,也要管理里的鱼、空中的,和上各样行动的活物。

29 :看哪,我将遍上一切结种子的菜蔬和一切上所结有核的果子全赐你们作食物。

30 至於上的走兽和空中的飞,并各样爬在上有生命的物,我将青赐给他们作食物。事就这样成了。

31 着一切所造的都甚。有晚上,有早晨,是第六日。

From Swedenborg's Works

 

Arcana Coelestia #85

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85. That the celestial man is the seventh day, and that the seventh day was for that reason made holy and called the Sabbath from a word for 'rest', are as yet undisclosed arcana. This is because people have not known what the celestial man is, and few what the spiritual man is. In their ignorance they could not avoid making the latter the same as the celestial, when in fact there is a vast difference between them; see 81. As regards the seventh day and the celestial man's being the seventh day or Sabbath, this is clear from the fact that the Lord Himself is the Sabbath, for which reason He also says,

The Son of Man is Lord also of the Sabbath. Mark 2:28.

These words embody the concept that the Lord is Man himself, and the Sabbath itself. He gives the name Sabbath, or eternal peace and rest, to His kingdom in heaven and on earth. The Most Ancient Church, which is the subject here, was the Lord's Sabbath more than any subsequent Church.

[2] Every subsequent inmost Church has been a Sabbath of the Lord, and so is every regenerate person when he becomes celestial, since he is a likeness of the Lord. Six days of conflict or labour precede this. In the Jewish Church these things were represented by the work days, and by the seventh which was the Sabbath; for in that Church, everything that had been ordained was representative of the Lord and His kingdom. The Ark too had a similar representation when it was travelling and when it came to rest. Its travels through the wilderness represented conflicts and temptations, and its resting represented states of peace. This is why when it travelled Moses said,

Arise, O Jehovah, and let Your enemies be scattered, and let those who hate You flee from Your face. 1 And when it came to rest he said, Return, O Jehovah, to the myriads of the thousands of Israel. Numbers 10:35-36.

The same portion of Scripture speaks of the Ark 'travelling from the mountain of Jehovah to search out rest for them'. ibid. Verse 33.

[3] The Sabbath is used to describe the celestial man's rest in Isaiah,

If you turn back your foot from the Sabbath, so that you do not your desire on My holy day, and you call the things which belong to the Sabbath delights honourable to the Holiness of Jehovah, and you honour it so that you do not your own ways, nor find your own desire and speak your own words, then you will be delightful to Jehovah, and I will have you carried over the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

The celestial man is such that he does not base his actions on his own desires but on what pleases the Lord; this is his desire. In this way he enjoys inward peace and happiness, here expressed by 'being carried up over the high places of the earth'. At the same time he enjoys outward contentment and joy, meant by 'being fed with the heritage of Jacob'.

Footnotes:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.