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创世记 1

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1 起初创造

2 是空虚混沌,渊面黑暗的灵运行在水面上。

3 :要有,就有了

4 的,就把分开了。

5 为昼,称为夜。有晚上,有早晨,这是头日。

6 :诸水之间要有空气,将水分为上下。

7 就造出空气,将空气以、空气以上的分开了。事就这样成了。

8 空气。有晚上,有早晨,是第二日。

9 的水要聚在处,使旱地露出来。事就这样成了。

10 称旱,称水的聚处为着是的。

11 要发生青和结种子的菜蔬,并结果子的树木,各从其类,果子都包着核。事就这样成了。

12 於是发生了青和结种子的菜蔬,各从其类;并结果子的树木,各从其类;果子都包着核。着是的。

13 晚上,有早晨,是第三日。

14 上要有体,可以分昼夜,作记号,定节令、日子、年岁,

15 并要发天空,普照在上。事就这样成了。

16 於是造了两个的管昼,小的管夜,又造众

17 就把这些光摆列在天空,普照在上,

18 管理昼夜,分别明着是的。

19 晚上,有早晨,是第四日。

20 要多多滋生有生命的物;要有雀地面以上,天空之中。

21 就造出鱼和水中所滋生各样有生命的动物,各从其类;又造出各样飞,各从其类。着是的。

22 就赐福给这一切,说:滋生繁多,充满中的水;雀也要多生在上。

23 晚上,有早晨,是第五日。

24 要生出活物来,各从其类;牲畜、昆虫、上的野兽,各从其类。事就这样成了。

25 於是造出野兽,各从其类;牲畜,各从其类;上一切昆虫,各从其类。着是的。

26 我们要照着我们的形像、按着我们的样式造人,使他们管理里的鱼、空中的上的牲畜,和全,并上所爬的一切昆虫。

27 就照着自己的形像造人,乃是照着他的形像造男造

28 就赐福给他们,又对他们:要生养众多,遍满地面,治理这,也要管理里的鱼、空中的,和上各样行动的活物。

29 :看哪,我将遍上一切结种子的菜蔬和一切上所结有核的果子全赐你们作食物。

30 至於上的走兽和空中的飞,并各样爬在上有生命的物,我将青赐给他们作食物。事就这样成了。

31 着一切所造的都甚。有晚上,有早晨,是第六日。

From Swedenborg's Works

 

Arcana Coelestia #566

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566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

Footnotes:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Isaiah 14:20

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20 You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever.