The Bible

 

以西结书 47

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1 他带我回到殿,见殿的往东流出(原来殿面朝东)。这从槛,由殿的右边,在祭坛边往流。

2 他带我出,又领我从外边转到朝东的外,见从右边流出。

3 拿准绳往东出去的时候,量了一肘,使我趟过到踝子骨;

4 他又量了一肘,使我趟过就到膝;再量了一肘,使我趟过便到腰;

5 又量了一肘,便成了,使我不能趟过,因为势涨起,成为可洑的

6 他对我:人子啊,你见了甚麽?他就带我回到边。

7 我回到边的时候,见在这边与那边的岸上有极多的树木

8 他对我:这水往东方流去,必到亚拉巴,直到。所发出的水必流入盐,使水变甜(原文是得医治;同)。

9 所到之处,凡滋生的动物都必生活,并且因这必有极多的鱼,海也变甜了。这所到之处,百物都必生活。

10 必有渔夫站在河边,从隐基底直到隐以革莲,都作晒(或译:张)网之处。那鱼各从其类,好像的鱼甚多。

11 只是泥泞之地与洼湿之处不得治好,必为地。

12 这边与那边的岸上必生长各类的树木;其果可作食物,子不枯乾,果子不断绝。每必结新果子,因为这水是从圣所出来的。上的果子必作食物,子乃为治病。

13 耶和华如此:你们要照的境界,按以色列支派分为业。约瑟必得两分。

14 你们承受这为业,要彼此均分;因为我曾起誓应许将这赐与你们的列祖;这必归你们为业。

15 的四界乃是如此:界从往希特伦,直到西达达口。

16 又往哈马、比罗他、西伯莲(西伯莲在大马色与哈马两界中间),到浩兰边界的哈撒哈提干。

17 这样,境界从边往大马色地界上的哈萨以难,边以哈马地为界。这是界。

18 东界在浩兰、大马色、基列,和以色列的中间,就是约但河。你们要从北界量到东。这是东界。

19 界是从他玛到米利巴加低斯的水,延到埃及小,直到。这是界。

20 西界就是,从南界直到哈马口对面之地。这是西界。

21 你们要按着以色列的支派彼此分这

22 要拈阄分这地为业,归与自己和你们中间寄居的外人,就是在你们中间生养儿女的外人。你们要看他们如同以色列人中所生的一样;他们在以色列支派中要与你们同得地业

23 外人寄居在哪支派中,你们就在那里分他地业。这是耶和华的。

   

From Swedenborg's Works

 

Apocalypse Explained #628

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628. And the angel stood near, saying.- That this signifies the will of the Lord, and command, is evident from the signification of standing near, which here denotes the will, of which we shall speak presently; and from the signification of angel, as denoting the Lord as to the Word, as shown above (n. 593); and from the signification of saying, when from the Lord, as denoting command, for that which the Lord says is to come to pass, or must be done by any one, is command. The reason why the angel standing near denotes in this passage the will of the Lord, is, that in the spiritual world, thought with the desire and will to see another, to speak with him, and give him a command, causes the other to be present, that is, to stand near. For in that world distances are not fixed and therefore measurable, as in the natural world; but similitude of affection, and of thought thence, causes presence, while their dissimilitude causes absence; all distances in that world have this origin. The basis of this fact is the universal law that the Lord is present with every one according to his love for Him, and according to his love towards the neighbour, and the thoughts therefrom. From this universal principle all distances, that is, presence and absence, among angels and spirits exist. When, therefore, any one desires to speak with another, that is to say, when he thinks about him, from a desire or will to speak with him, that other becomes immediately present, or he himself is present with him. That this is the case, may also be seen in Heaven and Hell 191-199), where space in heaven is treated of. From these things it is now evident why the angel standing near signifies the will of the Lord; for to stand near is to be present.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Mark 4:25

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25 For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."