The Bible

 

以西结书 43

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1 以後,他带我到一座,就是朝东的

2 以色列的荣光从东而。他的声音如同多水的声音就因他的荣耀发光。

3 其状如从前他灭城的时候我所见的异象,那异象如我在迦巴鲁边所见的异象,我就俯伏在地。

4 耶和华的荣光从朝东的照入殿中。

5 灵将我举起入内院,不料,耶和华的荣光充满了殿。

6 见有一位从殿中对我说话。有一站在我旁边。

7 他对我:人子啊,这是我宝座之地,是我掌所踏之地。我要在这里住,在以色列人中直到永远以色列家和他们的君必不再玷污我的名,就是行邪淫、在锡安的处葬埋他们君的尸首,

8 使他们的门槛挨近我的门槛,他们的门框挨近我的门框;他们与我中间仅隔一,并且行可憎的事,玷污了我的名,所以我发怒灭绝他们。

9 现在他们当从我面前远除邪淫和他们君的尸首,我就住在他们中间直到永远

10 人子啊,你要将这殿指示以色列家,使他们因自己的罪孽惭愧,也要他们量殿的尺寸。

11 他们若因自己所行的一切事惭愧,你就将殿的规模、样式、出入之处,和一切形状、典章、礼仪、则指示他们,在他们眼前上,使他们遵照殿的一切规模典章去做。

12 殿的法则乃是如此:殿在顶上,四围的全界要称为至。这就是殿的法则。

13 以下量祭坛,是以肘为度(这肘是肘零掌)。底座肘,边宽肘,四围起边掌,这是的座。

14 从底座到下层磴台,肘,边宽肘。从小磴台到磴台,肘,边宽肘。

15 坛上的供台,肘。供台的拐角上都有角。

16 供台长十二肘,宽十二肘,面见方;

17 磴台长十四肘,宽十四肘,面见方。围起边高半肘,底座围的边,宽一肘。

18 祂对我:“人子啊,耶和华如此:建造祭坛,为要在其上献燔祭洒血,造成的时候典章如下。

19 耶和华,你要将一只公牛犊作为赎祭,祭司利未人撒督的後裔,就是那亲近我、事奉我的。

20 你要取些公牛的血,抹在坛的角和磴台的拐角,并围所起的边上。你这样洁净坛,坛就洁净了。

21 你又要将那作赎祭的公牛犊烧在殿外、圣地之外预定之处。

22 次日,要将无残疾的公山羊献为赎祭;要洁净,像用公牛犊洁净的一样。

23 洁净了坛,就要将一只无残疾的公牛犊和羊群中一只无残疾的公绵

24 奉到耶和华前。祭司要撒在其上,献与耶和华为燔祭。

25 日内,每日要预备一只公山羊为赎祭,也要预备一只公牛犊和羊群中的一只公绵,都要没有残疾的。

26 日祭司洁净就洁净了;要这样把分别为圣。

27 满了七日,自八日以後,祭司要在上献你们的燔祭和平安祭;我必悦纳你们。这是耶和华的。

   

From Swedenborg's Works

 

Apocalypse Revealed #486

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486. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." This symbolizes the Lord's presence and His command to see and learn the state of the church in the New Heaven.

The Lord is meant by the angel, here as in nos. 5, 415, and elsewhere, since an angel does nothing of himself but is impelled by the Lord. That is why the angel said, "I will give power to my two witnesses" (verse 3), when they were the Lord's witnesses. The angel's standing by symbolizes the Lord's presence, and his speaking symbolizes the Lord's command. To rise and measure means, symbolically, to see and learn. We will see below that to measure means, symbolically, to learn and investigate the character of a state.

The temple, altar, and those who worship there symbolize the state of the church in the New Heaven - the temple symbolizing the church in respect to its doctrinal truth (no. 191), the altar symbolizing the church in respect to the goodness of its love (no. 392), and those who worship there symbolizing the church in respect to its formal worship as a result of those two elements. Those who worship symbolize here the reverence that is a part of formal worship, since the spiritual sense is a sense abstracted from persons (nos. 78, 79, 96), as is apparent here also from the fact that John is told to measure the worshipers. These three elements are what form the church: doctrinal truth, goodness of love, and formal worship as a result of these.

[2] That the church meant is the church in the New Heaven is apparent from the last verse of this chapter, where we are told that "the temple of God was opened in heaven, and the ark of His covenant was seen in His temple" (verse 19).

This chapter begins with the measuring of the temple in order that the state of the church in heaven might be seen and learned before its conjunction with the church in the world. The church in the world is meant by the court outside the temple, which John was not to measure, because it had been given to the gentiles (verse 2). The same church is then described by the great city called Sodom and Egypt (verses 7, 8). But after that great city fell (verse 13), it follows that the church became the Lord's (verses 15ff.).

It should be known that the church exists in the heavens just as on earth, and that the two are united like the inner and outer selves in people. Consequently the Lord provides the church in heaven first, and from it, or by means of it, then the church on earth. That is why the New Jerusalem is said to come down from God out of the New Heaven (Revelation 21:1-2).

The New Heaven means a new heaven formed from Christians, as described several times in the following chapters.

[3] To measure means, symbolically, to learn and investigate the character of a thing because the measure of something symbolizes its character or state. All the measurements of the New Jerusalem (chapter 21) have this symbolic meaning, as does the statement there that the angel who had the gold reed measured the city and its gates, and that he measured the wall to be one hundred and forty-four cubits, the measure of a man which is that of an angel (verses 15, 17). Moreover, because the New Jerusalem symbolizes the New Church, is it apparent that to measure it and its component parts means, symbolically, to learn its character.

Measuring has the same symbolic meaning in Ezekiel, where we read that an angel measured the house of God: the temple, the altar, the court, and the chambers (Ezekiel 40:3-17; 41:1-5, 13-14, 22; 42:1-20, and 43:1-27). Also that he measured the waters (47:3-5, 9). Therefore the prophet is told:

...show the temple to the house of Israel, that they may be ashamed of their iniquities; and they shall measure the pattern... and... its exits and its entrances, and all its patterns..., so that they may keep its whole design... (Ezekiel 43:10-11)

Measuring has the same symbolic meaning in the following places:

I raised my eyes..., and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem...." (Zechariah 2:1-2)

He stood and measured the earth. (Habakkuk 3:6)

(The Lord Jehovih) has measured the waters in the hollow of His hand, and gauged heaven with a span... and weighed the mountains in scales and the hills in a balance. (Isaiah 40:12)

Where were you when I laid the foundations of the earth? ...Who determined its measurements? ...Or who stretched the line upon it? (Job 38:4-5)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.