The Bible

 

以西结书 32

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1 十二年十二初一日,耶和华的临到我说:

2 人子啊,你要为埃及法老哀歌:从前你在列国中,如同少壮狮子;现在你却像中的大鱼。你冲出江,用爪搅动诸,使江浑浊。

3 耶和华如此:我必用多国的人民,将我的撒在你身上,把你拉上来。

4 我必将你丢在上,抛在田野,使空中的飞都落在你身上,使遍的野兽吃你得饱。

5 我必将你的丢在间,用你高大的尸首谷。

6 我又必用你的血浇灌你所游泳之,漫过顶;河道都必充满。

7 我将你扑灭的时候,要把遮蔽,使众昏暗,以密遮掩太阳月亮也不放

8 我必使上的亮都在你以上变为昏,使你的黑暗。这是耶和华的。

9 我使你败亡的风声传到你所不认识的各国。那时,我必使多民的因你愁烦。

10 我在许多国民和君面前向你抡我的刀,国民就必因你惊奇,君也必因你极其恐慌。在你仆倒的日子,他们各为自己的性命时刻战兢。

11 耶和华如此:巴比伦王的刀必临到你。

12 我必藉勇士的刀使你的众民仆倒;这勇士都是列国中强暴的。他们必使埃及的骄傲归於无有;埃及的众民必被灭绝。

13 我必从埃及多水旁除灭所有的走;人必不再搅浑这水。

14 那时,我必使埃及澄清,江缓流。这是耶和华的。

15 我使埃及变为荒废凄凉;这缺少从前所充满的,又击杀其中一切的居民。那时,他们就知道我是耶和华

16 人必用这哀歌去哀哭,列国的女子为埃及和他的群众也必以此悲哀。这是耶和华的。

17 十二年十二十五日,耶和华的临到我说:

18 人子啊,你要为埃及群众哀号,又要将埃及和有名之国的女子,并的人,一同扔到阴府去。

19 你埃及的美丽胜过谁呢?你去与未受割礼的人一同躺卧罢!

20 他们必在被杀的人中仆到。他被交,要把他和他的群众拉去。

21 强盛的勇士要在阴间对埃及王和帮助他的说话;他们是未受割礼被杀的人,已经去,躺卧不动。

22 亚述和他的众民都在那里,他民的坟墓在他四围;他们都是被杀倒在刀下的。

23 他们的坟墓中极深之处。他的众民在他坟墓的四围,都是被杀倒在刀下的;他们曾在活人之使人惊恐。

24 以拦也在那里,他的群众在他坟墓的四围,都是被杀倒在刀、未受割礼而阴府的;他们曾在活人之使人惊恐,并且与的人一同担当羞辱

25 他和他的群众在被杀的人中设立榻。他民的坟墓在他四围,他们都是未受割礼被刀杀的;他们曾在活人之使人惊恐,并且与的人一同担当羞辱。以拦已经放在被杀的人中。

26 米设、土巴,和他们的群众都在那里。他民的坟墓在他四围,他们都是未受割礼被刀杀的;他们曾在活人之使人惊恐。

27 他们不得与那未受割礼仆倒的勇士一同躺卧;这些勇士带着兵器阴间,枕刀骨头上有本身的罪孽;他们曾在活人之使勇士惊恐。

28 法老啊,你必在未受割礼的人中败坏,与那些被杀的人一同躺卧。

29 以东也在那里。他君和一切首领虽然仗着势力,还是放在被杀的人中;他们必与未受割礼的和的人一同躺卧。

30 在那里有北方的众王子和一切西顿人,都与被杀的人去。他们虽然仗着势力使人惊恐,还是蒙羞。他们未受割礼,和被刀杀的一同躺卧,与的人一同担当羞辱

31 法老见他们,便为他被杀军队安慰。这是耶和华的。

32 我任凭法老在活人之使人惊恐,法老和他的群众必放在未受割礼和被杀的人中。这是耶和华的。

   

From Swedenborg's Works

 

Apocalypse Revealed #53

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53. And His countenance as the sun shining in its power. This symbolizes the Divine love and wisdom which are the Lord and which emanate from Him.

The fact that the face of Jehovah or of the Lord means the Divine itself in its essence, which is Divine love and wisdom, thus Himself, will be seen in explanations below where the face of God is mentioned. "The sun shining in its power" has the same symbolic meaning.

In the sight of angels the Lord is seen as the sun in heaven, and it is His Divine love accompanied by Divine wisdom that so appears. This may be seen in the book Heaven and Hell (London, 1758), nos. 116-125 and in Angelic Wisdom Regarding Divine Love and Wisdom, 83-172.

[2] It remains here simply to confirm from the Word that when the subject is the Lord, the sun is His Divine love and at the same time His Divine wisdom. This can be seen from the following passages:

...in (that) day... the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days... (Isaiah 30:25-26)

That day is the Lord's advent, when the old church has been destroyed and a new one is about to be established. The light of the moon is faith arising from charity, and the light of the sun is intelligence and wisdom arising from love emanating then from the Lord.

Your sun shall no longer go down, nor shall your moon wane; for Jehovah will be your everlasting light... (Isaiah 60:20)

The sun that will not go down is love and wisdom from the Lord.

...the Rock of Israel spoke to me... like the light of the morning when the sun rises... (2 Samuel 23:3-4)

The Rock of Israel is the Lord.

...his throne (shall be) as the sun... (Psalms 89:36-37)

This is said in reference to David, but David there means the Lord.

They shall fear You as long as the sun endures... In His days the righteous shall flourish, and abundance of peace, until the moon is no more... Before the sun He will have the name of Son, and all nations shall be blessed in Him... (Psalms 72:5, 7, 17)

These statements, too, are made in reference to the Lord.

[3] Because the Lord appears in heaven to angels as the sun, therefore when He was transfigured,

His face shone like the sun, and His garments became... as the light. (Matthew 17:1-2)

Moreover, in Revelation 10:1 it is said of the mighty angel coming down from heaven that he was "clothed with a cloud," and "his face was like the sun," and of the woman in Revelation 12:1 that she appeared "clothed with the sun." The sun there is love and wisdom emanating from the Lord. The woman there is the church called the New Jerusalem.

[4] Since the sun means the Lord with respect to love and wisdom, it is apparent what the sun symbolizes in the following places:

Behold, the day of Jehovah is coming, cruel... The sun will be darkened at its rising, and the moon will not cause its light to shine. I will visit upon the world its wickedness, and upon the impious their iniquity. (Isaiah 13:9-11)

...Jehovah will visit [punishment] in the high place upon the host of the high place, and on the earth upon the kings of the earth... Then the moon will blush and the sun be ashamed. (Isaiah 24:21, 23)

When I put out your light, I will cover the heavens, and make their stars dark; I will cover the sun with a cloud, and the moon shall not cause its light to shine... and I will... bring darkness upon your land. (Ezekiel 32:7-8)

...the day of Jehovah is coming..., a day of darkness... The sun and moon (will not cause their light to shine), and the stars have diminished their brightness. (Joel 2:1-2, 10)

The sun shall be turned into darkness, and the moon into blood, before the coming of the great... day of Jehovah. (Joel 2:31)

...the day of Jehovah is near in the valley of decision. The sun and moon have grown dark... (Joel 3:14-15)

The fourth angel sounded: and a third of the sun was struck, a third of the moon, and a third of the stars..., and a third of the day did not shine... (Revelation 8:12)

...the sun became as black as sackcloth of goat's hair, and the moon became as blood... (Revelation 6:12)

...the sun was... darkened because of the smoke of the pit. (Revelation 9:2)

The sun in these places does not mean the world's sun, but the sun of the angelic heaven, which is the Lord's Divine love and wisdom. These are said to be obscured, darkened, covered, or become black when falsities and evils are present in a person.

[5] It is apparent, therefore, that something similar is meant by the Lord's words when speaking of the end of the age, which is the final period of the church:

Immediately after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24-25)

So, too, in the following places:

The sun shall go down on the prophets, and the day shall be dark for them. (Micah 3:6)

...in that day... I will make the sun go down at noon, and I will darken the earth in broad daylight. (Amos 8:9)

She... who has borne seven... will breath her last; her sun will go down while it is yet day. (Jeremiah 15:9)

The subject here is the Jewish Church, which will breathe its last or perish. The sun's going down means that there will no longer be any love or charity.

[6] It is said in Joshua that the sun stood still in Gibeon, and the moon in the valley of Aijalon (Joshua 10:12-13). This seems to be an historical statement, but in fact it is prophetic, for it comes from the book of Jasher, which was a prophetic book; for in verse 13 it says, "Is this not written in the Book of Jasher?" The same book is called a prophetic one by David in 2 Samuel 1:17, 18.

A similar statement is found in Habakkuk:

The mountains... were shaken... The sun and moon stood still in their habitation. (Habakkuk 3:10-11)

[In Isaiah:]

Your sun shall no longer go down, nor shall your moon wane. (Isaiah 60:20)

For to cause the sun and moon to stand still would be to destroy the universe.

[7] Since the sun means the Lord with respect to Divine love and wisdom, therefore in their holy worship ancient peoples turned their faces to the rising sun, and their temples also, a practice that continues to this day.

That the sun in these passages does not mean the world's sun is clear from the fact that it was profane and an abomination for people to worship the world's sun and moon (see Numbers 25:1-4, Deuteronomy 4:19; 17:3, 5, Jeremiah 8:1-2; 43:10, 13; 44:17-19, 25). For the world's sun means self-love and a conceit in one's own intelligence, and self-love is diametrically opposed to Divine love, while a conceit in one's own intelligence is opposed to Divine wisdom. To worship the world's sun is also to accept nature as the creator of all things and one's own prudence as the effecter of all things, which entails a denial of God and a denial of Divine providence.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.