The Bible

 

以西结书 1

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1 三十初五日,以西结(原文是我)在迦巴鲁边被掳的人中,开了,得见的异象。

2 正是约雅斤王被掳去第五年四初五日,

3 迦勒底人、迦巴鲁边,耶和华的特特临到布西的儿子祭司以西结;耶和华的灵(原文是)降在他身上。

4 我观,见狂北方,随着有一朵包括闪烁,周围有光辉;从其中的内发出好像光耀的精金;

5 又从其中显出个活物的形像来。他们的形状是这样:有人的形像,

6 各有个脸面,翅膀

7 他们的腿是直的,掌好像犊之蹄,都灿烂如光明的铜。

8 面的翅膀有人的。这个活物的脸和翅膀乃是这样:

9 翅膀彼此相接,行走并不转身,俱各直往前行。

10 至於脸的形像:前面各有人的脸,右面各有狮子的脸,左面各有牛的脸,後面各有鹰的脸。

11 各展开上边的两个翅膀相接,各以下边的两个翅膀遮体。

12 他们俱各直往前行。灵往哪里去,他们就往那里去,行走并不转身

13 至於四活物的形像,就如烧着炭的形状,又如把的形状。在四活物中间上去下来,这有光辉,从中发出闪电

14 这活物往来奔走,好像电光一闪。

15 我正观活物的时候,见活物的脸旁各有上。

16 的形状和颜色(原文是作法)好像水苍玉。都是个样式,形状和作法好像中套

17 轮行走的时候,向方都能直行,并不掉

18 至於轮辋,而可畏;个轮辋周围满有眼睛

19 活物行走,也在旁边行走;活物从上升,也都上升。

20 灵往哪里去,活物就往那里去;活物上升,也在活物旁边上升,因为活物的灵在中。

21 那些行走,这些也行走;那些站住,这些也站住;那些从上升,也在旁边上升,因为活物的灵在中。

22 活物的以上有穹苍的形像,看着像可畏的水晶,铺张在活物的以上。

23 穹苍以,活物的翅膀直张,彼此相对;每活物有两个翅膀遮体。

24 活物行走的时候,我翅膀的响声,像大水的声音,像全能者的声音,也像军队哄嚷的声音。活物站住的时候,便将翅膀垂下。

25 在他们以上的穹苍之上有声音。他们站住的时候,便将翅膀垂下。

26 在他们以上的穹苍之上有宝座的形像,彷佛蓝宝;在宝座形像以上有彷佛人的形状。

27 我见从他腰以上有彷佛光耀的精金,周围都有的形状,又见从他腰以下有彷佛的形状,周围也有光辉。

28 下雨的日子,中虹的形状怎样,周围光辉的形状也是怎样。这就是耶和华荣耀的形像。我一见就俯伏在地,又见一位说话声音

From Swedenborg's Works

 

Apocalypse Revealed #862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.