Apocalypse Explained #77
77. And I fell at His feet, signifies adoration from humiliation of heart in presence of the Divine. This is evident from the signification of "falling at the feet," as being adoration from humiliation. Humiliation of heart is meant, because humiliation that springs from the heart in presence of the Divine produces that prostration. All affections, whatsoever they are, have corresponding gestures in the body. Into these gestures the body is borne and falls as of itself, when man is interiorly in the affection. Humiliation before a man produces a bowing down, according to the estimation of him; but in presence of the Divine it produces total prostration, especially when man thinks that the Divine in respect to power and wisdom is everything, and man in comparison is nothing, or that from the Divine is all good and from man nothing but evil.
When man is in this acknowledgment from the heart he comes as it were out of himself, and thence falls upon his face, and when he is thus out of himself he also is removed from the proprium [what is his own], which in itself is wholly evil; when this is removed, the Divine fills him and raises him up; not that the Divine desires such humiliation on its account, but because evil is then removed, and so far as evil is removed with man so far the Divine flows in; for evil alone stands in the way. (An example of such humiliation may be seen in the little work on the Earths in the Universe 91 .) Man's state when the Divine presence with him removes proprium [what is his own], and afterwards infills him, is thus described in this verse: "When I saw Him I fell at His feet as dead; and He laid His right hand upon me, saying unto me, Fear not." This state is more fully described in Daniel:
I lifted up mine eyes and looked, and behold a Man clothed in linen, His face as the appearance of lightning, and His eyes as lamps of fire, and His feet like the splendor of burnished brass. I alone saw the vision; but the men that were with me saw it not; but great fear fell upon them, and they fled. And there remained no strength in me; and I came into a deep sleep, and my face upon the ground. But lo, a hand touched me, and set me upon my knees and upon the palms of my hands, and He said, Fear not (Daniel 10:5-12).
This state is also described in Ezekiel, when he saw the cherubs, by which is signified the Lord in respect to Providence:
When I saw the glory of Jehovah, I fell upon my face, and I heard a voice of One that spoke. And He said unto me, son of man, stand upon thy feet, that I may speak to thee. And the spirit entered into me when He spoke unto me, and set me upon my feet, and I heard Him that spake unto me (Ezekiel 1:28; 2:1-2; 3:24).
Likewise also, when Jesus was transfigured before Peter, James, and John, of which it is thus written in Matthew:
While Peter was yet speaking, behold, a bright cloud overshadowed them; and behold, a voice out of the cloud saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, be not afraid. And when they had lifted up their eyes they saw no one save Jesus only (Matthew 17:5-8).
From this it is apparent of what nature is the presence of the Divine Human of the Lord with man, when man is in a state of humiliation of heart, namely, that he falls upon his face, and by the touch of the Lord's hand is raised upon his feet. It was plainly the presence of the Lord in respect to the Divine Human; since it was the "Son of man" who was in the midst of the lampstands that appeared in this way before John; and the "Son of man" is the Lord as to the Divine Human, see above n. 63. It was similar with the disciples when the Lord was transfigured; it is therefore also said that "when they lifted up their eyes they saw no one save Jesus only." That it was also the Lord as to the Divine Human who was seen by Daniel and Ezekiel, is evident from the words of the Lord himself, that:
No one hath heard the Father's voice at any time, nor seen His form (John 5:37; see also John 1:18).
Moreover, that men worshiped the Lord when He was in the world, by falling upon the face at His feet, may be seen in Matthew 28:9; and in Mark 7:25-26; Luke 8:41; 17:15-16, 18; and in John 11:32.
John 5
1
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
2
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
3
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
4
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
5
And a certain man was there, which had an infirmity thirty and eight years.
6
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
7
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
8
Jesus saith unto him, Rise, take up thy bed, and walk.
9
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
12
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
13
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
14
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
15
The man departed, and told the Jews that it was Jesus, which had made him whole.
16
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17
But Jesus answered them, My Father worketh hitherto, and I work.
18
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
19
Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20
For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22
For the Father judgeth no man, but hath committed all judgment unto the Son:
23
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27
And hath given him authority to execute judgment also, because he is the Son of man.
28
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
31
If I bear witness of myself, my witness is not true.
32
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
33
Ye sent unto John, and he bare witness unto the truth.
34
But I receive not testimony from man: but these things I say, that ye might be saved.
35
He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
37
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
38
And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
39
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
40
And ye will not come to me, that ye might have life.
41
I receive not honour from men.
42
But I know you, that ye have not the love of God in you.
43
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
44
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
45
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46
For had ye believed Moses, ye would have believed me: for he wrote of me.
47
But if ye believe not his writings, how shall ye believe my words?
