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但以理书 10

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1 波斯王古列第年,有事显给称为伯提沙撒的但以理。这事是真的,是指着争战;但以理通达这事,明白这异象。

2 当那时,我─但以理悲伤了个七日。

3 美味我没有,酒没有入我的,也没有用油抹我的身,直到满了个七日。

4 二十日,我在底格里斯边,

5 举目观,见有身穿细麻衣,腰束乌法精金带。

6 他身体如水苍玉,面貌如闪电,眼目如把,手和脚如光明的铜,说声音如大众的声音

7 这异象惟有我─但以理一人见,同着我的人没有见。他们却战兢,逃跑隐藏,

8 只剩下我一人。我见了这异象便浑身无力,面貌失色,毫无气力。

9 我却见他说声音,一见就面伏在沉睡了。

10 忽然,有一按在我身上,使我用膝和掌支持微起。

11 他对我:大蒙眷爱的但以理啊,要明白我与你所,只管站起来,因为我现在奉差遣来到你这里。他对我,我便战战兢兢地立起来。

12 他就:但以理啊,不要惧!因为从你第一日专求明白将的事,又在你面前刻苦己,你的言语已蒙应允;我是因你的言语而

13 但波斯国的魔君拦阻我二十日。忽然有大君(就是使长;二十节同)中的位米迦勒帮助我,我就停留在波斯诸那里。

14 现在我,要使你明白本国之民日後必遭遇的事,因为这异象关乎後许多的日子。

15 他向我这样,我就脸面朝,哑口无声。

16 不料,有一位像人的,摸我的嘴唇,我便开向那站在我面前的:我啊,因见这异象,我大大愁苦,毫无气力。

17 仆人怎能与我说话呢?我一见异象就浑身无力,毫无气息。

18 有一位形状像人的又摸我,使我有力量。

19 :大蒙眷爱的哪,不要惧,愿你平安!你总要坚强。他一向我说话,我便觉得有力量,:我,因你使我有力量。

20 他就:你知道我为何见你麽?现在我要回去与波斯的魔君争战,我去後,希利尼(原文是雅完)的魔君必

21 但我要将那录在真确书上的事告诉你。除了你们的大君米迦勒之外,没有帮助我抵挡这两魔君的。

   

From Swedenborg's Works

 

Doctrine of the Lord #52

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52. Jehovah Himself, that is, the Lord, spoke the Word through the prophets. Regarding the prophets, we read that they were in a state of vision, and that Jehovah spoke with them.

When they were in a state of vision, they were not present in their body, but in their spirit, and in that state they saw things of the kind found in heaven. But when Jehovah spoke with them, they were then present in their body and heard Jehovah speaking.

These two states experienced by the prophets must be clearly distinguished. In a state of vision the eyes of their spirit were open and the eyes of their body closed; and they then seemed to themselves to be conveyed from place to place, their body not moving from where it was.

Ezekiel, Zechariah, and Daniel were at times in this state, and so was John when he was writing the book of Revelation. We are also told then that they were in a state of vision or in the spirit. Ezekiel, indeed, says:

The spirit took me up and returned me in a vision (of God) by the Spirit of God into Chaldea, to those in captivity. (So) the vision that I had seen went up from me. (Ezekiel 11:24, cf. 11:1)

He says that the spirit lifted him up, and that he heard behind him an earthquake, and other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between the earth and heaven, and brought him in the visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.).

It was in a vision of God, or in the spirit, therefore, that he saw four living creatures, which were cherubim (Ezekiel 1,10). And also a new earth and a new temple, and an angel measuring them (as described in chapters 40-48). He says that he was then in the visions of God (Ezekiel 40:2), and that the spirit then lifted him up (Ezekiel 43:5).

The same experience befell Zechariah when he saw a man riding among the myrtle trees (Zechariah 1:8ff.); when he saw four horns, and then a man with a measuring line in his hand (Zechariah 1:18, 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw a lampstand and two olive trees (Zechariah 4:1ff.); when he saw a flying scroll and an ephah (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:3), and when he saw battles of the ram and the male goat (Daniel 8:1ff.). We read that he saw these things in a state of vision (Daniel 7:1-2, 7, 13, 8:2, 10:1, 7-8); and that the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21-22).

The same experience befell John when he was writing the book of Revelation, who says that he was in the spirit on the Lord’s day (Revelation 1:10); that he was carried away in the spirit into the wilderness (Revelation 17:3), and in the spirit onto a high mountain (Revelation 21:10); that in a vision he saw horses (Revelation 9:17). And elsewhere that he saw the things he described, thus seeing them in the spirit or in a vision (Revelation 1:12, 4:1, 5:1, 6:1, and so on in each of the following chapters).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Ezekiel 1:18

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18 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.