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路加福音 1

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1 提阿非羅大人哪,有好些人提筆作書,述說在我們中間所成就的事,是照傳道的人從起初親眼看見又傳給我們的。

2 a

3 這些事我既從起頭都詳細考察了,就定意要按著次序給你,

4 使你知道所學之道都是確實的。

5 當猶太王希律的時候,亞比雅班裡有一個祭司,名叫撒迦利亞;他妻子是亞倫的後人,名叫以利沙伯。

6 他們二人在神面前都是人,遵行主的一切誡命禮儀,沒有可指摘的,

7 只是沒有孩子;因為以利沙伯不生育,兩個人又年紀老邁了。

8 撒迦利亞按班次在神面前供祭司的職分,

9 照祭司的規矩掣籤,得進主殿燒香。

10 燒香的時候,眾百姓在外面禱告

11 有主的使者站在香壇的右邊,向他顯現。

12 撒迦利亞看見,就驚慌害怕。

13 天使對他:撒迦利亞,不要害怕,因為你的祈禱已經被見了。你的妻子以利沙伯要給你生一個兒子,你要給他起名叫約翰。

14 你必歡喜快樂;有許多人因他出世,也必喜樂。

15 他在主面前將要為大,淡酒濃酒都不喝,從母腹裡就被聖靈充滿了。

16 他要使許多以色列人回,歸於主─他們的神。

17 他必有以利亞的心志能力,行在主的前面,叫為父的心向兒女,叫悖逆的人人的智慧,又為主預備合用的百姓。

18 撒迦利亞對天使:我憑著甚麼可知道這事呢?我已經老了,我的妻子也年紀老邁了。

19 天使回答:我是站在神面前的加百列,奉差而來對你說話,將這好信息報給你。

20 到了時候,這話必然應驗;只因你不信,你必啞吧,不能說話,直到這事成就的日子。

21 百姓等候撒迦利亞,詫異他許久在殿裡。

22 及至他出來,不能和他們說話,他們就知道他在殿裡見了異象;因為他直向他們打手式,竟成了吧。

23 他供職的日子已滿,就回家去了。

24 這些日子以後,他的妻子以利沙伯懷了孕,就隱藏了五個月,

25 :主在眷顧我的日子,這樣看待我,要把我在人間的羞恥除掉。

26 到了第六個月,天使加百列奉神的差遣往加利利的一座城去,這城名叫拿撒勒,

27 到一個童女那裡,是已經許配大衛家的一個人,名叫約瑟。童女的名字叫馬利亞;

28 天使進去,對他:蒙大恩的女子,我問你安,主和你同在了!

29 馬利亞因這話就很驚慌,又反復思想這樣問安是甚麼意思。

30 天使對他:馬利亞,不要怕!你在神面前已經蒙恩了。

31 你要懷孕生子,可以給他起名叫耶穌。

32 他要為大,稱為至者的兒子;主神要把他祖大衛的位給他。

33 他要作雅各家的王,直到永遠;他的國也沒有窮盡。

34 馬利亞對天使:我沒有出嫁,怎麼有這事呢?

35 天使回答:聖靈要臨到你身上,至者的能力要蔭庇你,因此所要生的聖者必稱為神的兒子(或作:所要生的,必稱為聖,稱為神的兒子)。

36 況且你的親戚以利沙伯,在年老的時候也懷了男胎,就是那素來稱為不生育的,現在有孕個月了。

37 因為,出於神的話,沒有一句不帶能力的。

38 馬利亞:我是主的使女,情願照你的話成就在我身上。天使就離開他去了。

39 那時候,馬利亞起身,急忙往山地裡去,來到猶大的一座城;

40 進了撒迦利亞的家,問以利沙伯安。

41 以利沙伯一馬利亞問安,所懷的胎就在腹裡跳動。以利沙伯且被聖靈充滿,

42 高聲喊著:你在婦女中是有福的!你所懷的胎也是有福的!

43 我主的母到我這裡,這是從那裡得的呢?

44 因為你問安的聲音一入我耳,我腹裡的胎就歡喜跳動。

45 相信的女子是有福的!因為主對他所的話都要應驗。

46 馬利亞:我心尊主為大;

47 我靈以神我的救主為樂;

48 因為他顧念他使女的卑微;從今以後,萬代要稱我有福。

49 那有權能的,為我成就了大事;他的名為聖。

50 他憐憫敬畏他的人,直到世世代代。

51 他用膀臂施展大能;那狂傲的人正心裡妄想就被他趕散了。

52 他叫有權柄的失位,叫卑賤的升

53 叫飢餓的得飽美食,叫富足的空手回去。

54 他扶助了他的僕人以色列,

55 為要記念亞伯拉罕和他的後裔,施憐憫直到永遠,正如從前對我們列祖所的話。

56 馬利亞和以利沙伯同住,約有個月,就回家去了。

57 以利沙伯的產期到了,就生了一個兒子。

58 鄰里親族見主向他大施憐憫,就和他一同歡樂。

59 到了第八日,他們來要給孩子行割禮,並要照他父親的名字叫他撒迦利亞。

60 他母親:不可!要叫他約翰。

61 他們:你親族中沒有叫這名字的。

62 他們就向他父親打手式,問他要叫這孩子甚麼名字。

63 他要了一塊字的板,就上,說:他的名字是約翰。他們便都希奇。

64 撒迦利亞的口立時開了,舌頭也舒展了,就出話來,稱頌神。

65 周圍居住的人都懼怕;這一切的事就傳遍了猶太的山地。

66 見的人都將這事放在心裡,:這個孩子將來怎麼樣呢?因為有主與他同在。

67 他父親撒迦利亞被聖靈充滿了,就預言

68 主─以色列的神是應當稱頌的!因他眷顧他的百姓,為他們施行救贖,

69 在他僕人大衛家中,為我們興起了拯救的角,

70 正如主藉著從創世以來聖先知的口所的話,

71 拯救我們脫離仇敵和一切恨我們之人的手,

72 向我們列祖施憐憫,記念他的聖約─

73 就是他對我們祖宗亞伯拉罕所起的誓─

74 我們既從仇敵手中被救出來,

75 就可以終身在他面前,坦然無懼的用聖潔、公事奉他。

76 孩子阿!你要稱為至者的先知;因為你要行在主的前面,預備他的道路

77 叫他的百姓因罪得赦,就知道救恩。

78 我們神憐憫的心腸,叫清晨的日光從天臨到我們

79 在黑暗中死蔭裡的人,把我們的腳引到平安的上。

80 那孩子漸漸長大,心靈強健,住在曠野,直到他顯明在以色列人面前的日子。

From Swedenborg's Works

 

Apocalypse Revealed #839

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839. I looked out into the world of spirits and saw an army on fiery red and black horses. The riders looked like apes with their faces and chests facing backward toward the horses' haunches and tails, and the rear of their heads and their backs facing forward toward the horses' necks and heads; and the reins hung from the riders' necks. They kept crying, moreover, "Let us fight against riders on white horses!" But they kept pulling on the reins with both hands, so that they drew the horses back from battle. And this again and again.

Two angels then descended from heaven, and approaching me they said, "What do you see?"

So I told them that I was seeing the ludicrous display of the horsemen described, and I asked the angels what was going on and who the riders were.

[2] To that the angels replied, "They come from the place called in Revelation 16:16 Armageddon, where several thousand of them gathered to fight against people who belong to the Lord's New Church, which is called the New Jerusalem. They talked in that place about the church and religion, and yet they had nothing of the church among them, because they lacked any spiritual truth, neither did they have any element of religion, because they lacked any spiritual goodness. They spoke there with the mouth and lips about the church and religion, but only to gain mastery by means of them.

"They learned in their youth to affirm faith alone, a trinity in God, and a duality in Christ. But when they advanced to higher offices in the church, they retained what they had learned only for a time. Then, because they began to think no more about God and heaven, but about themselves and the world, thus not about eternal bliss and happiness, but about temporal status and wealth, they expelled the doctrines they had learned in their youth from their rational mind's interiors which communicate with heaven and so are in the light of heaven, and retained them only in their rational mind's exteriors which communicate with the world and so are only in the light of the world. And eventually they pushed them aside into the sensual level of their natural mind.

"As a consequence the church's doctrines with them have become ones of the mouth only, and no longer matters of thought in accord with reason, still less matters of their love's affection.

"Moreover, because they have made themselves such, they do not accept any of the church's genuine truths, nor any of religion's genuine goods. The interiors of their minds have become comparatively like jars filled with iron filings mixed with powdered sulfur, a mixture which becomes first hot if water is introduced into it, and then bursts into flame, breaking the jar. So it is with these people. When they hear something regarding living water, namely, the Word's genuine truth, and it enters their ears, they become exceedingly heated and inflamed, and reject it as something that will cause their heads to burst.

[3] "These are the people who looked to you like apes riding backward on fiery red and black horses with the reins around their necks, since people who do not like the church's truth and goodness from the Word also do not wish to look at a horse's foreparts, but at its hindparts. For a horse symbolizes an understanding of the Word - a fiery red horse an understanding of the Word extinguished as to goodness, and a black horse an understanding of the Word extinguished as to truth.

"They cried out for battle against riders on white horses because a white horse symbolizes an understanding of the Word as to its truth and goodness. They appeared to draw back their horses with their necks because they were afraid to fight, lest the Word's truth spread to many and so come to light.

"This is the explanation."

[4] The angels went on to say, "We come from a society in heaven called Michael, and have been commanded by the Lord to go down to the place called Armageddon, from which the company of horsemen you saw broke out.

"Armageddon to us in heaven symbolizes a state and disposition to fight on behalf of falsified truths, arising from a love of mastery and great status. And because we perceive in you a desire to know about the combat there, we will tell you something about it.

"After we descended from heaven, we went to the place called Armageddon and saw some several thousand people gathered there. However, we did not join their company, but there were two buildings on the place's southern side in which there were some boys with their teachers. We entered the buildings, and the boys and teachers received us kindly. We were delighted with their company. All were fair of face because of the life in their eyes and the zeal in their speech. The life in their eyes was due to their perception of truth, and the zeal in their speech to their affection for truth. Therefore they were also given caps from heaven, and they decorated the edges of them with gold braid interwoven with pearls. They were given garments, too, with varying patterns of white and blue.

"We asked them whether they had looked over at the place nearby called Armageddon. They said that they had seen it through a window up under the building's roof. They saw a gathering there, they said, but one of figures under various forms that appeared now and then as dignified men, and now and then as not human, but as statues and carved idols, surrounded by a crowd of people on bended knee. These people also appeared to us under various forms, sometimes as human, sometimes as leopards and sometimes as goats. As goats they appeared with their horns pointed downward, using them to dig up the ground.

"We interpreted these changes in appearance for them, saying what they represented and what they symbolized.

[5] "But in response to your question, when the people who were gathered there heard that we had gone into those buildings, they said to each other, 'What do they have to do with those boys? Let's send some of our company to throw them out.'

"So they sent some of them, and when they arrived they said to us, 'Why did you go into those buildings? Where are you from? By the authority invested in us we order you to go!'

"But we replied, 'You have no power or authority to tell us to go. In your own eyes, indeed, you are like Anakim, 1 and the people here like dwarfs, but still you have no power or right here, beyond that perhaps of the cunning arts emanating from the three lodging places you have here, arts which nevertheless will be of no avail. Report to your companions, therefore, that we have been sent here from heaven to find out whether you have among you any religion or not, and if not, you will be expelled from this place.

"'Put to your companions, then, this question, in which lies the most essential element of the church and so of religion: How do they understand these words in the Lord's Prayer, "Our Father, who are in heaven. Hallowed be Your name. Your kingdom come. Your will be done, as in heaven, so upon the earth."'

"On hearing this, the people first said, 'What do you mean?' But then that they would put the question.

"So they went away and put it to their companions. And their companions replied, 'What kind of question is this?'

"However, they understood the hidden purpose, that the angels wanted to know whether the words support the path of their faith to God the Father. So they said, 'The words clearly say that we are to pray to God the Father, and because Christ is our Savior, that we are to pray to God the Father for the sake of the Son.'

"And presently, with some irritation, they decided they would come to us and tell us this with their own mouths, saying as well that they would tweak our ears.

"So they came from that place, and entered a grove near the two buildings where the boys were with their teachers. There was a raised level area there, a kind of arena. And holding each other by the hand, they entered that arena, where we were waiting for them.

"There were mounds of turf there, forming hillocks. They seated themselves on them, for they said to each other, 'Let us not stand in their presence, but sit.'

"And then one of them, who had the ability to disguise himself as an angel of light, 2 and who was told by the rest to speak with us, said, 'You have put to us that we disclose our thinking regarding the first words in the Lord's Prayer, as to how we interpret them. I accordingly say to you that we interpret them to mean that we are to pray to God the Father, and because Christ is our Savior and we are saved by His merit, that we are to pray to God the Father with faith in Christ's merit.'

[6] "But then we said to them, 'We come from a society in heaven called Michael, and we have been sent to look and see whether those of you gathered in this place have any religion or not. This we could not discover except by asking you about God. For the idea of God enters into every aspect of religion and makes possible a conjunction, and through conjunction salvation. In heaven we recite the Prayer daily, as people do on earth, and we think then not of God the Father, because He is invisible, but of God in His Divine humanity, because in this He can be seen. Moreover, you call Him in that humanity Christ, but we call Him the Lord, and thus for us the Lord is our Father in heaven.

"'The Lord also taught us that He and the Father are one; 3 that the Father is in Him, and He in the Father; 4 that whoever sees Him, sees the Father; 5 and that no one comes to the Father except through Him. 6 Moreover, He also said that it is the will of the Father that people believe in the Son, 7 and that whoever does not believe in the Son does not see life, 8 indeed that the wrath of God abides on him. 9 It is apparent from this that one goes to the Father through the Son and in Him. And because this is the case, He also taught that He had been given all authority in heaven and on earth. 10

"'It says in the Prayer, "Hallowed be Your name," and "Your kingdom come." And we showed from the Word that the Lord's Divine humanity is the name of the Father, and that the Father's kingdom exists when people go directly to the Lord, and not at all when they go directly to God the Father. Therefore the Lord also told His disciples to preach the kingdom of God. 11 This, then, is the kingdom of God.

[7] "We further instructed them from the Word," the angels said, "that the Lord came into the world to glorify His humanity, in order that angels in heaven and people in the church might by united to God the Father through Him and in Him. For He taught that people who believe in Him are in Him and He in them, meaning that, as the church teaches, they are in the body of Christ.

"Finally we informed them that the Lord is at this day establishing a new church, one meant by the New Jerusalem in the book of Revelation, that the worship in it will be worship of the Lord alone, as is the case in heaven, and that everything contained in the Lord's Prayer from beginning to end will be thus fulfilled.

"Everything we have just said we confirmed from the Word in the Gospels and from the Word in the Prophets, so extensively that they tired of listening.

[8] "First, we confirmed that 'our Father in heaven' is the Lord Jesus Christ from the following passages:

...unto us a Child is born, unto us a Son is given... And His name will be called Wonderful, Counselor, ...God, Eternal Father, Prince of Peace. (Isaiah 9:6)

...You (Jehovah) are our Father...; our Redeemer from everlasting is Your name. (Isaiah 63:16)

(Jesus said,) "He who sees Me sees Him who sent Me." (John 12:45)

If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him. (John 14:7)

Philip said..., "Lord, show us the Father...." Jesus said to him, ."..He who has seen Me has seen the Father; how then can you say, 'Show us the Father'..." (John 14:8-9)

I and the Father are one. (John 10:30)

All things that the Father has are Mine. (John 16:15, cf. 17:10)

...the Father is in Me, and I in (the Father). (John 10:38, cf. 14:10-11, 14:20)

"And that no one has seen the Father but the Son alone, who is in the bosom of the Father (John 1:18, cf. 5:37; 6:46).

"Consequently the Lord also says that no one comes to the Father except through Him (John 14:6), and that one comes to the Father through Him, from Him, and in Him (John 6:56; 14:20; 15:4-6; 17:19, 23)."

(But for more on the unity of God - Father, Son, and Holy Spirit - see the account in no. Arcana Coelestia 962.)

[9] "Second, that 'hallowed be Your name' means to go to the Lord and worship Him - this we confirmed from the following:

Who does not... glorify Your name? For You alone are holy. (Revelation 15:4)

"This in reference to the Lord.

(Jesus said,) "Father, glorify Your name." And a voice came from heaven, "I have both glorified it and will glorify it." (John 12:28)

"The Father's name that was glorified is His Divine humanity.

(Jesus said,) "I come in My Father's name...." (John 5:43)

(Jesus said,) "Whoever receives this child in My name receives Me; and whoever receives Me receives Him who sent Me." (Luke 9:48)

These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. (John 20:31)

As many as received Him, to them He gave the power to be children of God, to those who believe in His name. (John 1:12)

Whatever you ask in My name, that I will do, that the Father may be glorified in the Son. (John 14:13-14)

...he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. (John 3:15-16, 18)

...where two or three are gathered together in My name, I am there in the midst of them. (Matthew 18:19-20)

"Jesus also told His disciples to preach in His name (Luke 24:47). And so on elsewhere, in places that mention the Lord's name, meaning Himself in respect to His humanity, as in Matthew 7:22; 10:22; 18:5; 19:29; 24:9; Mark 11:10; 13:13; 16:17; Luke 10:17; 19:38; 21:12, 17; John 2:23.

"It is apparent from this that the Father is hallowed in the Son, and by angels and people through the Son, and that this is the meaning of 'hallowed be Your name,' as is further evident in John 17:19, 21-23, 26.

[10] "Third, that 'Your kingdom come' means let the Lord reign - this we confirmed by the following:

The law and the prophets were until John. Since that time the kingdom of God is preached... (Luke 16:16)

Jesus..., preaching the gospel of the kingdom of God, (said,) "The time is fulfilled; the kingdom of God is at hand...." (Mark 1:14-15, cf. Matthew 3:2)

"Jesus Himself preached the gospel of the kingdom, and said that the kingdom of God was at hand (Matthew 4:17, 23; 9:35). He commanded the disciples to preach the gospel of the kingdom of God (Mark 16:15, Luke 8:1; 9:60). He spoke similarly to the seventy He sent out (Luke 10:9, 11). And so on elsewhere, as in Matthew 11:5; 16:27-28.

"The kingdom of God whose gospel they were to proclaim was the Lord's kingdom, and thus the Father's kingdom. The reality of this is apparent from the following:

The Father... has given all things into (the Son's) hand. (John 3:35)

(The Father gave the Son) authority over all flesh... (John 17:2)

All things have been delivered to Me by My Father. (Matthew 11:27)

All authority has been given to Me in heaven and on earth. (Matthew 28:18)

And further from the following:

...Jehovah of hosts is His name; and your Redeemer is the Holy One of Israel; the God of the whole earth He is called. (Isaiah 54:5)

I watched..., and behold, One like the Son of Man..., and to Him was given dominion and glory and a kingdom, and all peoples (and) nations... will worship Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not perish. (Daniel 7:13-14)

(When) the seventh angel sounded..., there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Revelation 11:15, cf. 12:10)

(This kingdom of the Lord is the subject of the book of Revelation from beginning to end, and all those who will belong to the Lord's New Church, namely, the New Jerusalem, will come into it.)

[11] "Fourth, 'Your will be done, as in heaven, so upon the earth' - this we confirmed by the following:

(Jesus said,) "This is the will of My Father..., that everyone who sees the Son and believes in Him may have eternal life. (John 6:40)

...God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life. (John 3:15-16)

He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36)

"And so on elsewhere. To believe in the Son is to turn to Him and have confidence that He saves, because He is the Savior of the world.

"Furthermore, it is known in the church that the Lord Jesus Christ reigns in heaven. He Himself also says that His kingdom exists there. Accordingly, when the Lord reigns likewise in the church, then the will of His Father is done, as in heaven, so upon the earth.

[12] "To this we will finally add the following," the angels said. "It is said throughout the whole Christian world that people who belong to the church constitute the body of Christ and are in His body. How then can a person in the church go to God the Father except through Him in whose body he is. Otherwise he must have to leave the body and go.

[13] "When the people from Armageddon heard these and many other things from the Word, they tried now and then to interrupt us and to cite the kinds of things the Lord addressed to His Father in a state of exinanition. 12 But their tongues then stuck to roofs of their mouths, since they were not permitted to contradict the Word.

"Eventually, however, the reins on their tongues were loosened and they cried out, 'You have spoken against the doctrine of our church, namely that we should turn to God the Father directly and believe in Him. Thus you have made yourselves guilty of violating our faith. Leave this place, therefore, and if you don't, we will throw you out.'

"Then, their passions fired up, they proceeded from threats to the attempt. But by a power then given us we struck them blind, so that not seeing us, they broke out into a level stretch of land, which was a desert. And of those that the boys saw from the window, some became as statues and idols, before whom the rest knelt, and they are the ones who appeared to you as apes on horses."

Footnotes:

1. A legendary race of giants mentioned in the Old Testament. Goliath may have been one of their descendants.

2. Cf. 2 Corinthians 11:14.

3John 10:30; 17:11, 21.

4John 10:38; 14:20; 17:21.

5John 14:9.

6John 14:6.

7John 3:16, 18.

8John 3:16, 18; 6:40.

9John 3:36.

10Matthew 28:18.

11Luke 9:2, 60.

12. A term employed in 17th, 18th, and 19th century theology to mean the action or process of emptying out the self, used especially of the Christ, with reference to Philippians 2:7, 8

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.