The Bible

 

但以理書 7

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1 巴比倫王伯沙撒元年,但以理在床上做夢,見了腦中的異象,就記錄這夢,述其中的大意。

2 但以理:我夜裡見異象,看見天的四風陡起,颳在大海之上。

3 有四個大獸從海中上來,形狀各有不同:

4 頭一個像獅子,有鷹的翅膀;我正觀看的時候,獸的翅膀被拔去,獸從地上得立起來,用兩腳站立,像人一樣,又得了人心。

5 又有一獸如,就是第二獸,旁跨而坐,口齒內啣著根肋骨。有吩咐這獸的起來吞吃多肉。

6 此後我觀看,又有一獸如豹,背上有鳥的四個翅膀;這獸有四個頭,又得了權柄。

7 其後我在夜間的異象中觀看,見第四獸甚是可怕,極其強壯,大有力量,有大鐵牙,吞吃嚼碎,所剩下的用腳踐踏。這獸與前三獸大不相同,頭有十角。

8 我正觀看這些角,見其中又長起一個小角;先前的角中有角在這角前,連根被他拔出來。這角有眼,像人的眼,有口說誇大的話。

9 我觀看,見有寶座設立,上頭坐著亙古常在者。他的衣服潔白如雪,頭髮如純淨的羊毛。寶座乃火燄,其乃烈火。

10 從他面前有火,像河發出;事奉他的有千千,在他面前侍立的有萬萬;他坐著要行審判,案卷都展開了

11 那時我觀看,見那獸因小角誇大話的聲音被殺,身體損壞,扔在火中焚燒。

12 其餘的獸,權柄都被奪去,生命卻仍存留,直到所定的時候和日期。

13 我在夜間的異象中觀看,見有一位像人子的,駕著天雲而來,被領到亙古常在者面前,

14 得了權柄、榮耀、國度,使各方、各國、各族的人都事奉他。他的權柄是永遠的,不能廢去;他的國必不敗壞。

15 至於我─但以理,我的靈在我裡面愁煩,我腦中的異象使我驚惶。

16 我就近一位侍立者,問他這一切的真情。他就告訴我,將那事的講解給我明。

17 這四個大獸就是四王將要在世上興起。

18 然而,至者的聖民,必要得國享受,直到永永遠遠。

19 那時我願知道第四獸的真情,他為何與那三獸的真情大不相同,甚是可怕,有牙銅爪,吞吃嚼碎,所剩下的用腳踐踏;

20 頭有十角和那另長的一角,在這角前有角被他打落。這角有眼,有誇大話的口,形狀強橫,過於他的同類。

21 我觀看,見這角與聖民爭戰,勝了他們。

22 直到亙古常在者來給至者的聖民伸冤,聖民得國的時候就到了。

23 那侍立者這樣:第四獸就是世上必有的第四國,與一切國大不相同,必吞吃全地,並且踐踏嚼碎。

24 至於那十角,就是從這國中必興起的十王,後來又興起一王,與先前的不同;他必制伏王。

25 他必向至誇大的話,必折磨至者的聖民,必想改變節期和律。聖民必交付他手一載、二載、半載。

26 然而,審判者必坐著行審判;他的權柄必被奪去,毀壞,滅絕,一直到底。

27 國度、權柄,和天諸國的大權必賜給至者的聖民。他的國是永遠的;一切掌權的都必事奉他,順從他。

28 那事至此完畢。至於我─但以理,心中甚是驚惶,臉色也改變了,卻將那事存記在心。

   

From Swedenborg's Works

 

Apocalypse Revealed #586

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586. 13:7 It was granted it to make war with the saints and overcome them. This symbolically means that they attacked the Word's Divine truths and overturned them.

War symbolizes spiritual war, which is a war of falsity against truth, and of truth against falsity (no. 500). To make war, therefore, symbolically means to attack. Saints mean people who are governed by Divine truths from the Lord through the Word, and thus, abstractly from persons, Divine truths themselves (no. 173). Consequently, to overcome the saints means, symbolically, to cause truths not to prevail, thus to overturn them.

The following declaration in Daniel has a similar symbolic meaning, that the fourth beast to come up from the sea, which had a mouth speaking great words, "made war with the saints and prevailed" (Daniel 7:7-8, 21). To be shown that the male goat means faith divorced from charity, see The Doctrine of the New Jerusalem Regarding Faith, nos. 61-68.

The following has a similar meaning:

...a king shall arise, having fierce features, who understands intrigues... He shall destroy the mighty, and also the holy people... He shall even rise against the Prince of princes... He shall cause deceit to prosper under his hand. (Daniel 8:23-25)

The king is the male goat, as said in verse 21.

Very similar is symbolism found in the statement that "the beast that ascends out of the bottomless pit will make war against (the two witnesses), overcome them, and kill them" (Revelation 11:7, and no. 500). They will overcome them because the laity do not see through the clergy's sophistries, which they call mysteries, for the clergy wrap them up in appearances and fallacious reasonings. That is why the people said, "Who is like the beast? Who can fight against it?" (verse 4, and nos. 579-581).

[2] That saints (or holy ones) mean people governed by truths from the Lord through the Word can be seen from the passages cited in no. 173 above, and also from the following:

(Jesus said, "Father,) sanctify them in Your truth. Your Word is truth... ...I sanctify Myself, that they also may be sanctified in the truth... I in them, and You in Me. (John 17:17, 19, 23)

Jehovah came from Sinai..., He came from the ten thousands of the holy; from His right hand came a fiery law for them... All His saints are in Your hand...; each shall receive Your words. (Deuteronomy 33:2-3)

It is apparent from this that those people are called saints who are governed by Divine truths from the Lord through the Word. Moreover, those who live according to the commandments, that is, to the Word's truths, are called the saints or holy people of Jehovah (Leviticus 19:2, Deuteronomy 26:18-19). The Decalogue is the covenant they were to keep (see no. 529 above, and The Doctrine of Life for the New Jerusalem60).

It was for this reason that the place in the Tabernacle where the Ark was, containing the Decalogue, was called the holy of holies or the most holy place (Exodus 26:33-34).

[3] Those people who live according to the Word's truths are called saints, not because they are holy, but because the truths in them are holy; and truths are holy when they come from the Lord in them, and they have the Lord in them when they have His truths in them (John 15:7).

Because of their truths from the Lord, angels are called holy (Matthew 25:31, Luke 9:26). So, too, are prophets, (Luke 1:70, Revelation 18:20; 22:6). And also apostles (Revelation 18:20).

It is because of this that the Temple is called a holy temple (Psalms 5:7; 65:4). That Zion is called a holy mountain (Isaiah 65:11, Jeremiah 31:23, Ezekiel 20:40, Psalms 2:6; 3:4; 15:1). That Jerusalem is called a holy city (Isaiah 48:2; 64:10, Revelation 21:2, 10, Matthew 27:53). That the church is called a holy people (Isaiah 62:12; 63:18, Psalms 149:1), and also a kingdom of saints (Daniel 7:18, 22, 27).

They are called saints because in an abstract sense angels symbolize Divine truths from the Lord; prophets symbolizes doctrinal truths; apostles symbolize the church's truths; and the Temple symbolizes heaven and the church in respect to Divine truth, as do also Zion, Jerusalem, the people, and the kingdom of God.

That no one is holy in himself, not even angels, may be seen in Job 15:14-16. But they are holy from the Lord, because the Lord alone is holy (Revelation 15:4, no.173).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.