The Bible

 

撒母耳記下 1

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1 掃羅大衛擊殺亞瑪力人回來,在洗革拉了兩

2 第三,有一掃羅的裡出衣服撕裂蒙灰塵,到大衛面前伏叩拜。

3 大衛問他:你從哪裡?他:我從以色列的裡逃

4 大衛又問他:事情怎樣?請你告訴我。他回答:百姓從陣上逃跑,也有許多人仆倒亡;掃羅和他兒子約拿單也死了

5 大衛問報信的少年人:你怎麼知道掃羅和他兒子約拿單死了呢?

6 報信的少年人:我偶然到基利波,看見掃羅伏在自己槍上,有戰車、馬兵緊緊地追他。

7 他回頭見我,就呼叫我。我:我在這裡。

8 他問我:你是甚麼人?我:我是亞瑪力人。

9 :請你來,將我殺死;因為痛苦抓住我,我的生命尚存。

10 我準知他仆倒必不能活,就去將他殺死,把他上的冠冕、上的鐲子拿到我這裡。

11 大衛就撕裂衣服,跟隨他的人也是如此,

12 而且悲哀哭號,禁食到晚上,是因掃羅和他兒子約拿單,並耶和華的以色列家的人,倒在刀下。

13 大衛問報信的少年:你是哪裡的?他:我是亞瑪力客兒子

14 大衛:你伸殺害耶和華的受膏者,怎麼不畏懼呢?

15 大衛個少年人來,:你去殺他罷!

16 大衛對他:你流人血的罪歸到自己的上,因為你親作見證:我殺了耶和華的受膏者。少年人就把他殺了。

17 大衛哀歌,弔掃羅和他兒子約拿單,

18 且吩咐將這歌教導猶大人。這歌名叫歌,在雅煞珥上。

19 歌中說:以色列啊,你尊榮者在山上被殺!大英雄何竟亡!

20 不要在迦特報告;不要在亞實基倫街上傳揚;免得非利士的女子歡樂;免得未受割禮之人的女子矜誇。

21 基利波哪,願你那裡沒有!願你田地無土產可作供物!因為英雄的盾牌在那裡被污丟棄;掃羅的盾牌彷彿未曾抹

22 約拿單的弓箭非流敵人的血不退縮;掃羅的非剖勇士的油不收回。

23 掃羅和約拿單─活時相悅相,死時也不分離─他們比更快,比獅子還強。

24 以色列的女子啊,當為掃羅哭號!他曾使你們穿朱紅色的美衣,使你們衣服有黃的妝飾。

25 英雄何竟在陣上仆倒!約拿單何竟在山上被殺

26 我兄約拿單哪,我為你悲傷!我甚喜悅你!你向我發的愛情奇妙非常,過於婦女的愛情。

27 英雄何竟仆倒!戰具何竟滅沒!

From Swedenborg's Works

 

Apocalypse Revealed #501

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501. And their bodies will lie in the street of the great city. (11:8) This symbolically means that these two essential elements of the New Church have been utterly rejected by people inwardly caught up in the doctrinal falsities connected with justification by faith alone.

The bodies of the two witnesses symbolize the two essential elements of the New Church, namely, an acknowledgment of the Lord as the only God of heaven and earth, and conjunction with Him by a life in accordance with the Ten Commandments (nos. 490ff.). The street of the great city symbolizes doctrinal falsity connected with justification by faith alone - the street symbolizing falsity, as we shall see next, and the city symbolizing doctrine (no. 194). It is called a great city because the doctrine is the prevailing doctrine throughout the Protestant Reformed Christian world among the clergy, though not in the same way among the laity.

Streets in the Word have almost the same symbolic meaning as ways, because streets are a city's ways. Still, streets symbolize doctrinal truths or falsities, because a city symbolizes doctrine (no. 194), while ways symbolize a church's truths or falsities, because the earth symbolizes the church (no. 285).

[2] That streets symbolize doctrinal truths or falsities can be seen from the following passages:

Justice has been rejected, and righteousness stands afar off, for truth has stumbled in the street, and rectitude cannot enter. (Isaiah 59:14)

The chariots raced madly in the streets, they rushed in every direction in the town squares. (Nahum 2:4)

In the days of Jael, the ways were deserted... The town squares were deserted... in Israel... (Judges 5:6-7)

How the glorious city is forsaken...! Therefore her young men shall fall in her streets... (Jeremiah 49:25-26, cf. 50:30)

Those who ate delicacies are devastated in the streets... Darker than black is the appearance (of the Nazirites); they go unrecognized in the streets... They wandered blind in the streets... They tracked our steps so that we could not go into our streets. (Lamentations 4:5, 8, 14, 18)

I will cut off nations, their corners will be devastated; I will make their streets desolate... (Zephaniah 3:6)

(After) sixty-two weeks, the street (of Jerusalem) shall be built again..., but in distressful times. (Daniel 9:25)

...the street of the city (New Jerusalem) was pure gold, like transparent glass. (Revelation 21:21)

In the middle of its street... on this side and that, was the tree of life, which bore twelve fruits... (Revelation 22:1-2)

And so on elsewhere, as in Isaiah 15:3; 24:10-11; 51:20.

As streets symbolize the church's doctrinal truths, therefore they taught in the streets (2 Samuel 1:20). And we are told,

We ate and drank in Your presence, and You taught in our streets. (Luke 13:26)

For this reason also hypocrites prayed on street corners (Matthew 6:2, 5). And for this reason the master of the house in Luke 14:21 ordered his servants to go out into the streets and squares and bring people in.

For the same reason, too, anything false or falsified is called mire, filth and excrement in the streets (Isaiah 5:25; 10:6, Micah 7:10, Psalms 18:42).

Prophets who prophesied falsely were cast out into the streets of Jerusalem, and no one buried them (Jeremiah 14:16).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.