The Bible

 

但以理书 11

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1 又说:当玛代王大利乌元年,我曾起来扶助米迦勒,使他坚强。

2 现在我将真事指示你:波斯还有兴起,第四必富足远胜诸。他因富足成为强盛,就必激动众攻击希利尼国。

3 必有一个勇敢的王兴起,执掌大权,随意而行。

4 他兴起的时候,他的国必裂,向方(方:原文是风)分开,却不归他的後裔,治国的权势也都不及他;因为他的国必被拔出,归与他後裔之外的人。

5 方的王必强盛,他将帅中必有一个比他更强盛,执掌权柄,他的权柄甚大。

6 过些年後,他们必互相连合,方王的女儿必就了北方立约;但这女子帮助之力存立不住,王和他所倚靠之力也不能存立。这女子和引导他的,并生他的,以及当时扶助他的,都必交与死地。

7 但这女子的本家(原文是)必另生一子(子:原文是枝)继续王位,他必率领军队进入北方王的保障,攻击他们,而且得胜;

8 并将他们的像和铸成的偶像,与的宝器掠到埃及去。数年之内,他不去攻击北方的王。

9 北方的王(原文是他)必入方王的国,却要仍回本地。

10 北方王(原文是他)的二子必动干戈,招聚许多军兵。这军兵前去,如洪水泛滥,又必再去争战,直到南方王的保障。

11 方王必发烈怒,出来与北方王争战,摆列大军;北方王的军兵必交付他

12 他的众军傲,他的心也必自;他虽使数万人仆倒,却不得常胜。

13 北方王必回来摆列军,比先前的更多。满了所定的年数,他必率领军,带极多的军装

14 那时,必有许多起来攻击方王,并且你本国的强暴人必兴起,要应验那异象,他们却要败亡。

15 北方王必筑垒攻取坚固城;方的军兵必站立不住,就是选择的精兵(原文是民)也无力站住。

16 攻击他的,必任意而行,无人在北方王(原文是他)面前站立得住。他必站在那荣美之,用施行毁灭。

17 他必定意用全国之力而,立公正的约,照约而行,将自己的女儿南方王为妻,想要败坏他(或译:埃及),这计却不得成就,与自己毫无益处。

18 其後他必回夺取了许多。但有一大帅,除掉他令人受的羞辱,并且使这羞辱归他本身。

19 他就必向本的保障,却要绊跌仆倒,归於无有。

20 那时,必有人兴起接续他为王,使横征暴敛的人通行国中的荣美地。这王不多日就必灭亡,却不因忿怒,也不因争战。

21 必有一个卑鄙的人兴起接续为王,人未曾将国的尊荣他,他却趁人坦然无备的时候,用谄媚的话得国。

22 必有无数的军兵势如洪水,在他面前冲没败坏;同盟的君也必如此。

23 与那君结盟之後,他必行诡诈,因为他必上来以微小的军(原文是民)成为强盛。

24 趁人坦然无备的时候,他必到国中极肥美之地,行他列祖和他列祖之祖所未曾行的,将掳物、掠物,和财宝散给众人,又要设计攻打保障,然而这都是暂时的。

25 他必奋勇向前,率领军攻击方王;方王也必以极极强的军兵与他争战,却站立不住,因为有人设计谋害方王。

26 王膳的,必败坏他;他的军队必被冲没,而且被杀的甚多。

27 至於这,他们心怀恶计,同席谎,计谋却不成就;因为到了定期,事就了结。

28 北方王(原文是他)必带许多财宝回往本国,他的心反对约,任意而行,回到本

29 到了定期,他必返回方。後一次却不如前一次,

30 因为基提战船必攻击他,他就丧胆而回,又要恼恨约,任意而行;他必回来联络背弃约的人。

31 他必兴兵,这兵必亵渎圣地,就是保障,除掉常献的燔祭,设立那行毁坏可憎的。

32 作恶违背圣约的人,他必用巧言勾引;惟独认识的子民必刚强行事。

33 民间的智慧人必训诲多人;然而他们多日必倒在刀下,或被火烧,或被掳掠抢夺。

34 他们仆倒的时候,稍得扶助,却有许多人用谄媚的话亲近他们。

35 智慧人中有些仆倒的,为要熬炼其馀的人,使他们清净洁白,直到末了;因为到了定期,事就了结。

36 王必任意而行,自自大,超过所有的神,又用奇异的话攻击万神之神。他必行事亨通,直到主的忿怒完毕,因为所定的事必然成就。

37 他必不顾他列祖的,也不顾妇女所羡慕的,无论何他都不顾;因为他必自大,过一切。

38 他倒要敬拜保障的神,用、宝和可爱之物敬奉他列祖所不认识的神。

39 他必靠外邦神的帮助,攻破最坚固的保障。凡承认他的,他必将荣耀加给他们,使他们管辖许多人,又为贿赂分地与他们。

40 到末了,方王要与他交战。北方王必用战车、马兵,和许多,势如暴风攻击他,也必进入列国,如洪水泛滥。

41 又必进入那荣美之,有许多国就被倾覆,但以东人、摩押人,和一大半亚扪人必脱离他的

42 他必伸攻击列国;埃及也不得脱离。

43 他必把持埃及财宝和各样的宝物。吕彼亚人和古实人都必跟从他。

44 但从东方和北方必有消息扰乱他,他就发烈怒出去,要将多人杀灭净尽。

45 他必在和荣美的中间设立他如宫殿的帐幕;然而到了他的结局,必无人能帮助他。

   

From Swedenborg's Works

 

Apocalypse Revealed #20

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20. And makes us kings and priests. (1:6) This symbolically means, who grants those who are born from Him, that is, who are reborn or regenerated, to be governed by wisdom from Divine truths, and by love from Divine goods.

People know that in the Word the Lord is called a king and also a priest. He is called a king owing to His Divine wisdom, and a priest owing to His Divine love. People who are governed by wisdom from the Lord are consequently called children of the king, and also kings, while people who are governed by love from Him are called ministers and priests. For the wisdom and the love in them do not originate from them, and so are not theirs but the Lord's. It is these people who are therefore meant in the Word by kings and priests. Not that they are kings and priests, but that they have the Lord in them, and He causes them to be termed such.

Such people are called also children born of Him, children of the kingdom, children of the Father, and heirs - children born of Him in John 1:12-13ff.), children of the kingdom in Matthew 8:12; 13:38, children of their Father in heaven in Matthew 5:45, and heirs in Psalms 127:3, 1 Samuel 2:8, Matthew 25:34. And being heirs, children of the kingdom, and children born of the Lord as their Father, they are therefore called kings and priests. Moreover, in Revelation 3:21 it is also said that they will sit with the Lord on His throne.

[2] The whole of heaven has been divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is what is called the Lord's kingship, and because all who are in it are governed by wisdom founded on truths, therefore it is they who are meant by the kings that the Lord will make those people who are governed by wisdom from Him. The celestial kingdom, on the other hand, is what is called the Lord's priesthood, and because all who are in it are governed by love arising from goodness, therefore it is they who are meant by the priests that the Lord will make those people who are governed by love from Him. The Lord's church on earth is likewise divided into two kingdoms. Regarding these two kingdoms, see nos. 24, 226 in the book Heaven and Hell, published in London, 1758.

[3] Someone who does not know the spiritual meaning of kings and priests may be deluded in regard to many things said in the prophets and in the book of Revelation about them. For example, in regard to these statements in the prophets:

The sons of foreigners shall build up your walls, and their kings shall minister to you... You shall suck the milk of gentiles, even the breasts of kings you shall suck, that you may know that I, Jehovah, am your Savior and your Redeemer... (Isaiah 60:10, 16)

Kings shall be your foster fathers, and their princesses your wet nurses. (Isaiah 49:23)

Also elsewhere, as in Genesis 49:20; Psalms 2:10; Isaiah 14:9; 24:21; 52:15; Jeremiah 2:26; 4:9; 49:3; Lamentations 2:6, 9; Ezekiel 7:26-27; Hosea 3:4; Zephaniah 1:8. Kings there do not mean kings, but people who are governed by Divine truths from the Lord, and abstractly, Divine truths themselves, from which comes wisdom.

"The king of the south" and "the king of the north" who waged war with each other in Daniel 11 do not mean kings either, but the king of the south means people who are governed by truths, and the king of the north people who are caught up in falsities.

[4] Likewise in the book of Revelation, which many times mentions kings, as in the following passages:

The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the rising of the sun might be prepared. (Revelation 16:12)

(With) the great harlot who sits on many waters... the kings of the earth committed whoredom... (Revelation 17:1-2)

...of the wine of the wrath of (Babylon's) whoredom all the nations have drunk, and the kings of the earth have committed whoredom with her... (Revelation 18:3)

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with Him who sat on the (white) horse... (Revelation 19:19)

And the nations that are saved shall walk in His light, and the kings of the earth shall bring their glory and honor into (the New Jerusalem). (Revelation 21:24)

Elsewhere also, as in Revelation 16:14; 17:9-14; 18:9-10. The kings there means people who are governed by truths, and in an opposite sense, people caught up in falsities, and abstractly, truths or falsities themselves. The whoredom of Babylon with the kings of the earth means the falsification of the truth of the church. Obviously Babylon, or the woman who sat on the scarlet beast, did not commit whoredom with kings, but rather falsified truths of the Word.

[5] It is apparent from this that the Lord's going to make people who are wise from Him kings does not mean that they will be kings, but that they will be wise. The reality of this is also something that enlightened reason sees.

Likewise in the following:

You have made us kings and priests to our God, that we may reign on the earth. (Revelation 5:10)

That by king the Lord meant truth is apparent from His words to Pilate:

Pilate... said to Him, "Are You a king then?"

Jesus answered, "As you have said, because I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice."

Pilate said to Him, "What is truth?" (John 18:27, 38)

To bear witness to the truth is to be Himself the embodiment of truth. And because He called Himself a king by virtue of it, Pilate said, "What is truth?" - which is to say, "Is truth a king?

As for priests, we will see in later explanations that they symbolize people who are governed by the goodness of love, and abstractly, goods of love themselves.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.