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Numbers 23

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1 And Balaam said to Balak, Make me here seven altars and get ready seven oxen and seven male sheep.

2 And Balak did as Balaam had said; and Balak and Balaam made an offering on every altar of an ox and a male sheep.

3 Then Balaam said to Balak, Take your place by your burned offering, and I will go and see if the Lord comes to me: and I will give you word of whatever he says to me. And he went to an open place on a hill.

4 And God came to Balaam, and Balaam said to him, I have made ready seven altars, offering an ox and a male sheep on every altar.

5 And the Lord put words in Balaam's mouth, and said, Go back to Balak, and this is what you are to say.

6 So he went back to him where he was waiting by his burned offering with all the chiefs of Moab.

7 And in the words which the Lord had given him he said, From Aram Balak has sent for me, the king of Moab from the mountains of the East: come, put curses on Jacob for me and be angry with Israel.

8 How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

9 From the top of the rocks I see him, looking down on him from the hills: it is a people made separate, not to be numbered among the nations.

10 Who is able to take the measure of the dust of Jacob or the number of the thousands of Israel? May my death be the death of the upright and my last end like his!

11 Then Balak said to Balaam, What have you done to me? I sent for you so that my haters might be cursed, and see, you have given them a blessing.

12 And in answer he said, Am I not ordered to say only what the Lord puts into my mouth?

13 And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.

14 So he took him into the country of Zophim, to the top of Pisgah, and there they made seven altars, offering an ox and a male sheep on every altar.

15 Then he said to Balak, Take your place here by your burned offering, while I go over there to the Lord.

16 And the Lord came to Balaam, and put words in his mouth, and said, Go back to Balak, and this is what you are to say.

17 So he came to him where he was waiting by his burned offering with the chiefs of Moab by his side. And Balak said to him, What has the Lord said?

18 And in the words which the Lord had given him he said, Up! Balak, and give ear; give attention to me, O son of Zippor:

19 God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth?

20 See, I have had orders to give blessing: and he has given a blessing which I have no power to take away.

21 He has seen no evil in Jacob or wrongdoing in Israel: the Lord his God is with him, and the glad cry of a king is among them.

22 It is God who has taken them out of Egypt; his horns are like those of the mountain ox.

23 No evil power has effect against Jacob, no secret arts against Israel; at the right time it will be said of Jacob and of Israel, See what God has done!

24 See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

25 Then Balak said to Balaam, If you will not put a curse on them, at all events do not give them a blessing.

26 But Balaam in answer said to Balak, Did I not say to you, I may only do what the Lord says?

27 Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.

28 So Balak took Balaam to the top of Peor, looking down over the waste land.

29 And Balaam said to Balak, Make me seven altars here and get seven oxen and seven male sheep ready for me.

30 And Balak did as Balaam said, offering an ox and a male sheep on every altar.

   

From Swedenborg's Works

 

Apocalypse Explained #39

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39. And all the tribes of the earth shall wail over him. That this signifies that the falsities of the church will resist, is evident from the signification of wailing, as denoting to lament, to grieve, to be indignant, to be angry, to be averse from, thus also to resist; and from the signification of tribes, as denoting all truths and goods in the aggregate, and, in the opposite sense, all falsities and evils in the aggregate, concerning which we shall speak in what follows; and from the signification of the earth, as being the church (on which see above, n. 29). By all the tribes of the earth, therefore, is signified the whole church, and by their wailing over Him, is signified that truths and goods are no more, because falsities and evils are about to dominate and resist. For what the state of the church will be at its end is treated of in general in this verse, when there will be no longer any faith because no charity; that is, that the Lord will then reveal Himself, and that all will acknowledge Him who are in truths from good, and that those also shall see Him who are in falsities from evil, but that the falsities of the church will resist. (That the Apocalypse does not treat of the successive states of the church, but of its last state, or when it is at its end, may be seen above, n. 5; and that its end is when there is no faith because no charity, may be seen in the small work, The Last Judgment 33-39, and following numbers. When there is no faith because no charity, then falsities from evil reign, which offer opposition to truths from good.)

[2] Tribes are often mentioned in the Word, because the Israelitish people were divided into twelve tribes; and he who is ignorant of the internal sense of the Word supposes, that by tribes are meant the tribes of Israel; nevertheless, by tribes are not meant tribes, nor is Israel meant by Israel; but tribes mean all those who are in truths from good, and Israel means the church of the Lord. He who does not know this, will easily accept the common belief that the children of Israel were chosen before all others on the whole earth, and also that they will be introduced at last into the land of Canaan. Indeed, he will believe that heaven will consist chiefly of them; although, by the names of those tribes in the Word they are not meant, but those who are in truths from good, that is, those who belong to the church; by the twelve tribes, all, and by each one of them, some special truth and good pertaining to those who belong to the church.

[3] These things being understood, it is evident what is meant by these words in the Apocalypse:

"I heard the number of them which were sealed; and there were sealed a hundred and forty and four thousand of all the tribes of the sons of Israel. Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtali were sealed twelve thousand. Of the tribe of Manasseh were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zebulun were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand" (7:4-8).

In this passage those who belonged to the Israelitish nation are not meant, but all those, however many they may be, who are in truths from good; for all these are sealed for heaven. The numbers one hundred and forty-four thousand and twelve thousand, also signify all, and each tribe signifies all those who are in that truth or good which is signified by its name.

(As may be evident from what is shown in Arcana Coelestia in regard to the following: what good and truth are signified by Judah, n. 3881, 6363; what by Reuben, n. 3861, 3866, 4605, 4731, 4734, 4761, 6342-6345; what by Gad, n. 3934, 3935; what by Asher, n. 3938, 3939, 6408; what by Naphtali, n. 3927, 3928 what by Manasseh, n. 3969, 5354, 6222, 6231, 6238, 6267, 6296 what by Simeon, n. 3869-3872, 4197, 4502, 4503, 5482, 5626, 5630; what by Levi, n. 3875, 3877, 4497, 4502, 4503; what by Issachar, n. 3956, 3957; what by Zebulun, n. 3960, 3961, 6383; what by Joseph, n. 3969, 3971, 4669, 6417; and what by Benjamin, n. 3969, 4592, 5411, 5413, 5443, 5639, 5686, 5688, 5689, 6440.

That all numbers in the Word signify things, see n. 482, 487, 647, 648, 755, 813, 1963, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253.

That twelve signifies all, and all things as to truths from good, see n. 577, 2089, 2129, 2130, 3272, 3858, 3913; also, the numbers 72, 144, 12,000, 144,000, because they arise from the number 12 by multiplication, n. 7973.

That numbers multiplied signify the same as the simple numbers from which they are produced by multiplication, see n. 5291, 5335, 5708, 7973.)

[4] He who does not know that numbers signify things, what the numbers twelve, one hundred and forty-four, and twelve thousand signify, and also what tribes and apostles signify, cannot know what is signified by those passages in the Apocalypse, where it is said, that the holy city, New Jerusalem,

"had a wall great and high, having twelve gates, and in the gates twelve angels, and names written which are the names of the twelve tribes of Israel; and the wall had twelve foundations, in which were the names of the twelve apostles of the Lamb. The wall was a hundred and forty and four cubits, and the length and the breadth of the city twelve thousand furlongs" (21:12, 14, 16, 17).

The signification of all these things may be seen explained in the little work, The New Jerusalem and its Doctrine, n. 1; where it is shown, that by Jerusalem is signified the church as to doctrine; by the wall, its truths of defence; by the gates, introductory truths; by the foundations, the knowledges upon which doctrine is founded; by twelve angels, and by twelve tribes, all truths and goods collectively; the same by the twelve apostles; and by the numbers twelve, one hundred and forty-four, and twelve thousand, all things and all persons.

[5] Moreover, he who knows that such things are signified by the twelve tribes may see the mystery involved in the names of the twelve tribes being engraved upon the precious stones of the Urim and Thummim, and also the signification of the breast-plate (Exodus 28:21; 39:10-15). (This arcanum may be seen unfolded in Arcana Coelestia 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.) He may also see what is the signification of the twelve apostles sitting upon twelve thrones, judging the twelve tribes of Israel (Matthew 19:28), namely, that the Lord alone will judge every one by truths from good (n. 2129, 6397); also what things are meant by the predictions of Israel the father, concerning his sons (Gen. 49); and also the meaning of many other passages in the Word where the tribes are mentioned (as in Isaiah 19:13; 49:6; 63:17; Jeremiah 10:16; Ezekiel 48:1, and following verses; Psalm 122:3-5; Deuteronomy 32:8; Numbers 24:2; Apoc. 5:9; 7:4-9; 11:9; 13:7; 14:6; and elsewhere).

[6] And again, the meaning of the Lord's words about the consummation of the age and His coming, may be seen:

"After the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven, with power and much glory" (Matthew 14:29, 30).

(These words may be seen explained in detail in the work, Heaven and Hell 1; and in the following passages in Arcana Coelestia, where it is shown that the twelve tribes of Israel represented, and thence signified, all truths and goods collectively, thus all things of faith and love, n. 3858, 3926, 4060, 6335; that similar things are signified by the twelve apostles, n. 2129, 3354, 3488, 3858, 6397; and that they have various significations according to the order in which they are named, n. 3862, 3926, 3939, 4603, 6337, 6640, 10335.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Revelation 11:9

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9 From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.