The Bible

 

Micah 1

Study

1 The word of the Lord which came to Micah the Morashtite, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah: his vision about Samaria and Jerusalem.

2 Give ear, you peoples, all of you; give attention, O earth and everything in it: let the Lord God be witness against you, the Lord from his holy Temple.

3 For see, the Lord is coming out from his place, and will come down, stepping on the high places of the earth.

4 And the mountains will be turned to water under him, and the deep valleys will be broken open, like wax before the fire, like waters flowing down a slope.

5 All this is because of the wrongdoing of Jacob and the sins of the children of Israel. What is the wrongdoing of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

6 So I will make Samaria into a field and the plantings of a vine-garden: I will send its stones falling down into the valley, uncovering its bases.

7 And all her pictured images will be hammered into bits, and all the payments for her loose ways will be burned with fire, and all the images of her gods I will make waste: for with the price of a loose woman she got them together, and as the price of a loose woman will they be given back.

8 For this I will be full of sorrow and give cries of grief; I will go uncovered and unclothed: I will give cries of grief like the jackals and will be in sorrow like the ostriches.

9 For her wounds may not be made well: for it has come even to Judah, stretching up to the doorway of my people, even to Jerusalem.

10 Give no word of it in Gath, let there be no weeping at all: at Beth-le-aphrah be rolling in the dust.

11 Be uncovered and go away, you who are living in Shaphir: the one living in Zaanan has not come out of her town; Beth-ezel is taken away from its base, even from its resting-place.

12 For the one living in Maroth is waiting for good: for evil has come down from the Lord to the doorways of Jerusalem.

13 Let the war-carriage be yoked to the quick-running horse, you who are living in Lachish: she was the first cause of sin to the daughter of Zion; for the wrongdoings of Israel were seen in you.

14 For this cause give a parting offering to Moresheth-gath: the daughter of Achzib will be a deceit to the king of Israel.

15 Even now will the taker of your heritage come to you, you who are living in Mareshah: the glory of Israel will come to destruction for ever.

16 Let your head be uncovered and your hair cut off in sorrow for the children of your delight: let the hair be pulled from your head like an eagle's; for they have been taken away from you as prisoners.

From Swedenborg's Works

 

Apocalypse Revealed #460

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460. Which can neither see nor hear nor walk. This symbolically means, which do not have in them any spiritual or truly rational life.

This is said because idolaters believe that their idols see and hear, for they make them gods. But still this is not what the statement means. Rather it means that falsities in worship do not have in them any spiritual or truly rational life, as to see and hear means, symbolically, to understand and perceive (nos. 7, 25, 87). To walk, moreover, symbolically means to live (no. 167). Thus the three together symbolize a spiritual and truly rational life.

This is the symbolic meaning because idols symbolize falsities in worship, and these have no spiritual or rational life in them.

The statement that idols do not see, hear, or walk would be too obvious to deserve mention here if it did not have in it some symbolic meaning.

Similar statements regarding idols are made elsewhere in the Word, as in the following places:

They do not know or understand; ...their eyes... do not see; their hearts... do not know... Nor do they have any knowledge or intelligence... (Isaiah 44:9, 18-19)

...they do not speak..., they do not walk... (Jeremiah 10:3-10)

They have mouths, but they do not speak; they have eyes, but they do not see. (Psalms 115:5; 135:15-16)

These statements have a similar symbolic meaning, because idols symbolize falsities in worship, and falsities in worship have in them no life that is real.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.